The topic of doubt came up in another thread. I thought it might be fruitful to investigate this further in its own thread. It seems the law of three comes up again in how we use doubt. In one instance psychopaths have been known to manipulate their victims through the use of instilling doubt. But in another use, many have found doubt useful in finding programs through questioning the perceptions we’ve been trained to follow. Perhaps on the surface the two instances seem opposite: we get manipulated through our doubt / we begin to see less subjectively through the use of doubt. However, I think the underlying dynamic is pretty much the same, only it appears differently internally than externally - perhaps a result of the lie that a person is a united ‘individual’. Our predator or ‘internal psychopath’ suppresses our critical faculties and ‘b.s. meter’ about our perceptions of its harmful influence just as the external ones do the same. So how to create doubt that’s useful? I think the C’s gave good inspirational material here:
From session 960811
In Mouravieff’s book two of his Gnosis series, he includes a chapter of the various deformations of the personality. One of the interesting things in the diagrams he presents is in how many cases show the lack of development in the negative half of the negative portion of the intellectual center. ‘Negative’ in this sense doens’t mean harmful, but the normal function of critical thought and questioning. Even if it is developed though, by itself it seems not enough. One also needs a proper development of the emotional center for developing sincerity and our b.s. detector among other reasons. Or so I think. :)
From session 960811
When I first read this years ago, I couldn’t possibly imagine what ‘mental exercises of denial’ could mean and how one accomplishes such. Now, I think it is a practice where you separate yourself from the programs you’re running to see them as they are. Being so attached and identified with our programs makes the initial step of separation difficult. A strong yearning for sincerity to see the truth helps to overcome the barrier of influence of the internal psychopath. Once we’re open to seeing such an ugly part of ourselves we can question the true nature of our reactions and programs.Q: (L) So, desire to serve others, and to do something because it will help others, brings realization...
A: But, realization creates anticipation.
Q: (L) Well, how do we navigate this razor? I mean, this is like walking on a razor's edge. To control your mind to not anticipate, and yet, deal with realization, and yet, still maintain hope... (J) They said it was tricky... (L) This is, this is, um...
A: Mental exercises of denial, balanced with pure faith of a non prejudicial kind.
Q: (L) OK, so, in other words, to just accept what is at the moment, appreciate it as it is at the moment, and have faith that the universe and things will happen the way they are supposed to happen, without placing any expectation on how that will be?
A: Yes.
In Mouravieff’s book two of his Gnosis series, he includes a chapter of the various deformations of the personality. One of the interesting things in the diagrams he presents is in how many cases show the lack of development in the negative half of the negative portion of the intellectual center. ‘Negative’ in this sense doens’t mean harmful, but the normal function of critical thought and questioning. Even if it is developed though, by itself it seems not enough. One also needs a proper development of the emotional center for developing sincerity and our b.s. detector among other reasons. Or so I think. :)