How does one develop their "Being?"

Andrey

Jedi
Hello.

As I gather information, I keep coming across the idea of the development of Being. My problem is I don't quite understand what this means as most who speak about it describe it in vague and nebulous terms. Gurdjieff in ISOTM was vague in relation to the concept. Ouspensky and Madam deSalzmann even moreso in some of their writings. Doing a few searches on this forum also didn't really produce anything concrete (not to mention "being" is an overly common search term so it didn't yield the results I was looking for).

I have a few ideas about what "development of Being" means and what it entails but wanted to ask this forum what are your thoughts regarding this concept and more importantly how can we begin to apply it in our lives.

Thanks for reading.
 
Hi Andrey, have you read the Casswiki entry on 'Being vs. non- being'? It should hopefully clarify the use of the term 'being' here. The word as used by Gurdjieff, who describes a related but somewhat different cosmology to the C's has a more specific use referring to the level of development in energetic terms.



Also Laura's videos called 'a course in Knowledge and Being' are very helpful.
 
Here's a link to Knowledge and Being videos.

For me growing Being is gradual and practical application of Knowledge. Ideally they go hand in hand. And this process can take years. Some people may have more Being than Knowledge, some people may have more Knowledge than Being. For all of them there is a need to do inner Work in order to achieve balance.

For example, we all come with our own personal "baggage" from childhood. Things that were ingrained in us, or various programs/traumas that may affect our adult life or interfer with progress or changes that we would like to implement. And so we gain knowledge, read books, listen to videos, network and share about what happened and get feedback.

All of this provides us with enough theoretical knowledge and understanding, but nothing will change unless we will make actual efforts to implement this knowledge in our lives. This is where Gurdjieff concepts of observation come in handy. Because sometimes it takes awhile until we are able to observe and understand that this is what we are doing and then gradually work on doing something different instead.

If we have an aim and we apply ourselves on a constant basis, i.e. invest energy in this particular direction, with time we can observe results. For example, you can look back how you were before and how you are now and see that there is a difference.

Essentially, Being grows when you implement Knowledge that you aquire in all aspects of your life and it becomes an integral part of you.
Ideally this Work on the self would lead to a greater awareness that would enable you to Do and not only react. Make choices in a conscious and informed way.
 
I find your question fascinating and also the responses. It's once concept to ponder and wonder over the years as your own adventure in this world unfolds. All there is, is lessons!

I would be interested to hear about your ideas, Andrey. The other thing I would suggest is to reflect on the explanations that Gurdjieff explains in the book "In Search of the Miraculous" in terms of Castaneda's concept of impeccability, petty tyrants and the predator mind. Here's a quote to stimulate some thinking with the hammer:

«Ah, that’s the universe at large, ‘ he said, ‘incommensurable, nonlinear, outside the realm of syntax. The sorcerers of ancient Mexico were the first ones to see those fleeting shadows, so they followed them around. They saw them as you’re seeing them, and they saw them as energy that flows in the universe. And they did discover something transcendental. They discovered that we have a companion for life… We have a predator that came from the depths of the cosmos and took over the rule of our lives. Human beings are its prisoners. The predator is our lord and master. It has rendered us docile, helpless. If we want to protest, it suppresses our protest. If we want to act independently, it demands that we don’t do so. You have arrived, by your effort alone, to what the shamans of ancient Mexico called the topic of topics. I have been beating around the bush all this time, insinuating to you that something is holding us prisoner. Indeed we are held prisoner! This was an energetic fact for the sorcerers of ancient Mexico. »

« ‘Why has this predator taken over in the fashion that you’re describing, Don Juan?’, I asked. ‘There must be a logical explanation. »

« ‘There is an explanation,’ Don Juan replied, ‘which is the simplest explanation in the world. They took over because we are food for them, and they squeeze us mercilessly because we are their sustenance. Just as we rear chickens in chicken coops, the predators rear us in human coops. Therefore, their food is always available to them. »

I felt that my head was shaking violently from side to side. I could not express my profound sense of unease and discontentment, but my body moved to bring it to the surface. I shook from head to toe without any volition on my part.

« ‘No, no, no, no,’ I heard myself saying. ‘This is absurd, don Juan. What you’re saying is something monstrous. It simply can’t be true, for sorcerers or for average men, or for anyone. »

« ‘Why not?’ don Juan asked calmly. ‘Why not? Because it infuriates you?’

« ‘Yes, it infuriates me,’ I retorted. ‘Those claims are monstrous! »

« ‘I want to appeal to your analytical mind, ‘ don Juan said. ‘Think for a moment, and tell me how you would explain the contradiction between the intelligence of man the engineer and the stupidity of his systems of beliefs, or the stupidity of his contradictory behavior. Sorcerers believe that the predators have given us our systems of beliefs, our ideas of good and evil, our social mores. They are the ones who set up our hopes and expectations and dreams of success or failure. They have given us covetousness, greed and cowardice. It is the predators who make us complacent, routinary, and egomaniacal. »

« ‘But how can they do this, don Juan?’ I asked, somehow angered further by what he was saying. ‘Do they whisper all that in our ears while we are asleep? »

« ‘No, they don’t do it that way. That’s idiotic!’ don Juan said, smiling. ‘They are infinitely more efficient and organized than that. In order to keep us obedient and meek and weak, the predators engaged themselves in a stupendous manoeuver – stupendous, of course, from the point of view of a fighting strategist. A horrendous manoeuver from the point of view of those who suffer it. They gave us their mind! Do you hear me? The predators give us their mind, which becomes our mind. The predators’ mind is baroque, contradictory, morose, filled with the fear of being discovered any minute now. »

Don Juan continues: « ‘I know that even though you have never suffered hunger… you have food anxiety, which is none other than the anxiety of the predator who fears that any moment now its manoeuver is going to be uncovered and food is going to be denied. Through the mind, which, after all, is their mind, the predators inject into the lives of human beings whatever is convenient for them. And they ensure, in this manner, a degree of security to act as a buffer against their fear.' »

It’s not that I can’t accept all this at face value, don Juan, » I said. « I could, but there’s something so odious about it that it actually repels me. It forces me to take a contradictory stand.

« If it’s true that they eat us, how do they do it? » Don Juan had a broad smile on his face. He was as pleased as punch. He explained that sorcerers see infant human beings as strange, luminous balls of energy covered from the top to the bottom with a glowing coat something like a plastic cover that is adjusted tightly over their cocoon of energy.

He said that that glowing coat of awareness was what the predators consumed, and that when a human being reached adulthood, all that was left of that glowing coat of awareness was a narrow fringe that went from the ground to the top of the toes. That fringe permitted mankind to continue living, but only barely.

As if I were in a dream, I heard don Juan explaining that, to his knowledge, man was the only species that had the glowing coat of awareness outside that luminous cocoon. Therefore, he became easy prey for an awareness of a different order; such as the heavy awareness of the predator. He then made the most damaging statement he had made so far. He said that this narrow fringe of awareness was the epicenter of self-reflection where man was irremediably caught.

By playing on our self-reflection, which is the only point of awareness left to us, the predators create flares of awareness that they proceed to consume in a ruthless, predatory fashion. They give us inane problems that force those flares of awareness to rise, and in this manner they keep us alive in order for them to be fed with the energetic flare of our pseudo-concerns.

There must have been something in what don Juan was saying which was so devastating to me that at that point I actually got sick to my stomach. After a moment’s pause long enough for me to recover, I asked don Juan, « But why is it that the sorcerers of ancient Mexico and all sorcerers today, although they see the predators, don’t do anything about it? »

« There’s nothing that you and I can do about it, » don Juan said in a grave, sad voice. « All we can do is discipline ourselves to the point where they will not touch us. How can you ask your fellow men to go through those rigors of discipline? They’ll laugh and make fun of you; and the more aggressive ones will beat the shit out of you- and not so much because they don’t believe it. Down in the depths of every human being, there is an ancestral, visceral knowledge about the predators’ existence. »

My analytical mind swung back and forth like a yo-yo. It left me and came back, and left me and came back again. Whatever don Juan was proposing was preposterous, incredible. At the same time, it was a most reasonable thing; so simple. It explained every kind of human contradiction I could think of. But how could one have taken all this seriously? Don Juan was pushing me into the path of an avalanche that would take me down forever....

Don Juan kept on pushing his barb deeper and deeper into me. « The sorcerers of ancient Mexico, » he said, « saw the predator. They called it the flyer because it leaps through the air. It is not a pretty sight. It is a big shadow, impenetrably dark, a black shadow that jumps through the air. Then, it lands flat on the ground. The sorcerers of ancient Mexico were quite ill at ease with the idea of when it made its appearance on Earth. They reasoned that man must have been a complete being at one point, with stupendous insights and feats of awareness that are mythological legends nowadays. And then everything seems to disappear, and we have now a sedated man. »

I wanted to get angry and call him a paranoiac, but somehow the righteousness that was usually just underneath the surface of my being wasn’t there. Something in me was beyond the point of asking myself my favourite question: What if all that he said is true? At the moment he was talking to me that night, in my heart of hearts, I felt that all of what he was saying was true, but at the same time and with equal force, I felt that all that he was saying was absurdity itself.

« What are you saying, don Juan? » I asked feebly. My throat was constricted. I could hardly breathe. « What I’m saying is that what we have against us is not a simple predator. It is very smart and organized. It follows a methodical system to render us useless. Man, the magical being that he is destined to be, is no longer magical. He’s an average piece of meat. There are no more dreams for man but the dreams of an animal who is being raised to become a piece of meat: trite, conventional, imbecilic. »...

« This predator, » don Juan said, « which, of course, is an inorganic being, is not altogether invisible to us as other inorganic beings are. I think as children we do see it, but we decide it’s so horrific that we don’t want to think about it. « Children, of course, could insist on focusing on the sight, but everybody else around them dissuades them from doing so. The only alternative left for mankind is discipline. Discipline is the only deterrent.

« But by discipline I don’t mean harsh routines. I don’t mean waking up every morning at five-thirty and throwing cold water on yourself until you’re blue. Sorcerers understand discipline as the capacity to face with serenity odds that are not included in our expectations. For sorcerers, discipline is an art; the art of facing infinity without flinching; not because they are strong and tough, but because they are filled with awe. »

« In what way would the sorcerers’ discipline be a deterrent to the flyers? » I asked. Don Juan scrutinized my face as if to discover any signs of my disbelief. He said, « Sorcerers say that discipline makes the glowing coat of awareness unpalatable to the flyer. « The result is that the predators become bewildered. An inedible glowing coat of awareness is not part of their cognition, I suppose. After being bewildered, they don’t have any recourse other than refraining from continuing their nefarious task.

« If the predators don’t eat our glowing coat of awareness for a while, it will keep on growing. Simplifying this matter to the extreme, I can say that sorcerers, by means of their discipline, push the predators away long enough to allow their glowing coat of awareness to grow beyond the level of the toes. Once it goes beyond the level of the toes, it grows back to its natural size.

« The sorcerers of ancient Mexico used to say that the glowing coat of awareness is like a tree. If it is not pruned, it grows to its natural size and volume. As awareness reaches levels higher than the toes, tremendous manoeuvers of perception become a matter of course. The grand trick of those sorcerers of ancient times, » don Juan continued, « was to burden the flyers’ mind with discipline.

« Sorcerers found out that if they taxed the flyers’ mind with inner silence, the foreign installation would flee, and give any one of the practitioners involved in this manoeuver the total certainty of the mind’s foreign origin. The foreign installation comes back, I assure you, but not as strong; and a process begins in which the fleeing of the flyers’ mind becomes routine until one day it flees permanently.


« That’s the day when you have to rely on your own devices which are nearly zero. A sad day indeed! There’s no one to tell you what to do. There’s no mind of foreign origin to dictate the imbecilities you’re accustomed to. My teacher, the nagual Julian, used to warn all his disciples, » don Juan continued, « that this was the toughest day in a sorcerer’s life for the real mind that belongs to us. The sum total of our experience after a lifetime of domination has been rendered shy, insecure, and shifty. Personally, I would say that the real battle of sorcerers begins at that moment. The rest is merely preparation. »

I became genuinely agitated. I wanted to know more, and yet a strange feeling in me clamoured for me to stop. It alluded to dark results and punishment, something like the wrath of God descending on me for tampering with something veiled by God himself. I made a supreme effort to allow my curiosity to win. I heard myself say, « What-what-what do you mean, by taxing the flyers’ mind? »

« Discipline taxes the foreign mind no end, » he replied. « So, through their discipline, sorcerers vanquish the foreign installation. » I was overwhelmed by his statements. I believed that don Juan was either certifiably insane or that he was telling me something so awesome that it froze everything in me. I noticed, however how quickly I rallied my energy to deny everything he had said. After an instant of panic, I began to laugh, as if don Juan had told me a joke. I even heard myself saying, « Don Juan, don Juan, you’re incorrigible! »

Don Juan seemed to understand everything I was experiencing. He shook his head from side to side, and raised his eyes to the heavens in a gesture of mock despair. He said, « I am so incorrigible, that I am going to give the flyers’ mind which you carry inside you one more jolt. I am going to reveal to you one of the most extraordinary secrets of sorcery. I am going to describe to you a finding that took sorcerers thousands of years to verify and consolidate. »

He looked at me, smiled maliciously, and said, « The flyers’ mind flees forever when a sorcerer succeeds in grabbing on to the vibrating force that holds us together as a conglomerate of energy fields. If a sorcerer maintains that pressure long enough, the flyers’ mind flees in defeat. And that’s exactly what you are going to do; hold on to the energy that binds you together. »

I had the most inexplicable reaction I could have imagined. Something in me actually shook, as if it had received a jolt. I entered into a state of unwarranted fear, which I immediately associated with my religious background. Don Juan looked at me from head to toe. « You are fearing the wrath of God, aren’t you? » he said. « Rest assured, that’s not your fear. It’s the flyers’ fear, because it knows that you will do exactly as I’m telling you. »

His words did not calm me at all. I felt worse. I was actually convulsing involuntarily, and I had no means to stop it. « Don’t worry, » don Juan said calmly. « I know for a fact that those attacks wear off very quickly. The flyer’s mind has no concentration whatsoever. » After a moment, everything stopped as don Juan had predicted. To say again that I was bewildered is a euphemism.

This was the first time in my life ever, with don Juan or alone, that I didn’t know whether I was coming or going. I wanted to get out of the chair and walk around, but I was deathly afraid. I was filled with rational assertions, and at the same time I was filled with an infantile fear. I began to breathe deeply as a cold perspiration covered my entire body. I had somehow unleashed on myself a most godawful sight: black, fleeting shadows jumping all around me wherever I turned.

I closed my eyes and rested my head on the arm of the stuffed chair. « I don’t know which way to turn, don Juan, » I said. « Tonight, you have really succeeded in getting me lost. » Don Juan said, « You’re being torn by an internal struggle. Down in the depths of you, you know that you are incapable of refusing the agreement that an indispensable part of you, your glowing coat of awareness, is going to serve as an incomprehensible source of nourishment to, naturally, incomprehensible entities. And another part of you will stand against this situation with all its might.

« The sorcerers’ revolution, » he continued, « is that they refuse to honour agreements in which they did not participate. Nobody ever asked me if I would consent to being eaten by beings of a different kind of awareness. My parents just brought me into this world to be food, like themselves, and that’s the end of the story. »


Don Juan stood up from his chair and stretched his arms and legs. « We have been sitting here for hours. It’s time to go into the house. I’m going to eat. Do you want to eat with me? » I declined. My stomach was in an uproar. « I think you’d better go to sleep, » he said. « The blitz has devastated you. » I didn’t need any further coaxing. I collapsed onto my bed, and fell asleep like the dead.

At home, as time went by, the idea of the flyers became one of the main fixations of my life. I got to the point where I felt that don Juan was absolutely right about them. No matter how hard I tried, I couldn’t discard his logic. The more I thought about it, and the more I talked to and observed myself, and my fellow men, the more intense the conviction that something was rendering us incapable of any activity or any interaction or any thought that didn’t have the self as its focal point.

My concern, as well as the concern of everyone I knew or talked to, was the self. Since I couldn’t find any explanation for such universal homogeneity, I believed that don Juan’s line of thought was the most appropriate way of elucidating the phenomenon. I went as deeply as I could into readings about myths and legends. In reading, I experienced something I had never felt before: Each of the books I read was an interpretation of myths and legends. In each one of those books, a homogeneous mind was palpable.

The styles differed, but the drive behind the words was homogeneously the same: Even though the theme was something as abstract as myths and legends, the authors always managed to insert statements about themselves. The homogeneous drive behind every one of those books was not the stated theme of the book. Instead, it was self-service. I had never felt this before.

I attributed my reaction to don Juan’s influence. The unavoidable question that I posed to myself was: Is he influencing me to see this, or is there really a foreign mind dictating everything we do? I lapsed, perforce, into denial again, and I went insanely from denial to acceptance to denial. Something in me knew that whatever don Juan was driving at was an energetic fact; but something equally important in me knew that all of that was guff.

The end result of my internal struggle was a sense of foreboding; the sense of something imminently dangerous coming at me. I made extensive anthropological inquiries into the subject of the flyers in other cultures, but I couldn’t find any references to them anywhere. Don Juan seemed to be the only source of information about this matter.

The next time I saw him, I instantly jumped to talk about the flyers. I said, « I have tried my best to be rational about this subject matter, but I can’t. There are moments when I fully agree with you about the predators. » « Focus your attention on the fleeting shadows that you actually see, » don Juan said with a smile.

I told don Juan that those fleeting shadows were going to be the end of my rational life. I saw them everywhere. Since I had left his house, I was incapable of going to sleep in the dark. To sleep with the lights on did not bother me at all. The moment I turned the lights off, however, everything around me began to jump. I never saw complete figures or shapes. All I saw were fleeting black shadows.

« The flyers’ mind has not left you, » don Juan said. « It has been seriously injured. It’s trying its best to rearrange its relationship with you. But something in you is severed forever. The flyer knows that. The real danger is that the flyers’ mind may win by getting you tired and forcing you to quit by playing the contradiction between what it says and what I say.

« You see, the flyers’ mind has no competitors, » don Juan continued. « When it proposes something, it agrees with its own proposition, and it makes you believe that you’ve done something of worth. The flyers’ mind will say to you that whatever Juan Matus is telling you is pure nonsense, and then the same mind will agree with its own proposition, ‘Yes, of course, it is nonsense,’ you will say. That’s the way they overcome us.


« The flyers are an essential part of the universe, » he went on, « and they must be taken as what they really are- awesome, monstrous. They are the means by which the universe tests us. We are energetic probes created by the universe, » he continued as if he were oblivious to my presence, « and it’s because we are possessors of energy that has awareness that we are the means by which the universe becomes aware of itself.

« The flyers are the implacable challengers. They cannot be taken as anything else. If we succeed in doing that, the universe allows us to continue. » I wanted don Juan to say more. But he said only, « The blitz ended the last time you were here. There’s only so much to be said about the flyers. » »
 
Thank you for the responses so far. From reading the CassWiki article and the Castaneda passage along with other responses in the thread mixed with my own concepts of the idea of Being, I have so far concluded that development of Being is a gradual shift in the mind towards a "building up" of sorts that is reflected in the actions of the individual but can also be an alteration of the psyche towards a more positive orientation that constructs and builds rather than destroys.

What Gurdjieff says about developing knowledge and being simultaneously makes sense because they play off each other. Being can be considered application of knowledge but one idea Im getting is that it is a progressive journey of inner understandings that make you more whole than you were before, in thought and/or action. There are those that sometimes move in the opposite direction even though they are progressing through life. They become more fragmented and their knowledge pool becomes more scrambled than it was before because of the state of being. I am personally sort of dealing with this issue myself which is why I made this thread.

Is it as simple as applying knowledge or is there more to it than that. As mentiobed above I think its also related to a "you either build or destroy" mentality. Something that may have taken a long time to build up can be easily destroyed, and this is where discipline comes in. As G said, more is demanded of those who have reached a certain level. Nothing is demanded of those who havent even begun.

The fragility of it all is what is disconcerting. At least during development phases. But I suppose that just like knowledge, once you attain a certain level of being it cant be taken away from you, but it takes a lot of work to build yourself up like that.

Anyways those are my thoughts so far on the subject. Thanks again for the replies.
 
Is it as simple as applying knowledge or is there more to it than that. As mentiobed above I think its also related to a "you either build or destroy" mentality. Something that may have taken a long time to build up can be easily destroyed, and this is where discipline comes in. As G said, more is demanded of those who have reached a certain level. Nothing is demanded of those who havent even begun.

Or perhaps another clue comes from this session (28 May 2013):

Q: (L) Next question on the list: How do consciousness, information, and matter relate to each other?
A: Different concentrations of truth.
Q: (L) So I'm assuming you mean that matter would be one concentration, and consciousness would be another, and information like maybe pure information would be the purest form?
A: Not necessarily, information arranged by a truth becomes consciousness. That is why truth and objectivity are so important. Without it, consciousness and individuality fractures and disintegrates.
 
Hi Andrey, have you read the Casswiki entry on 'Being vs. non- being'? It should hopefully clarify the use of the term 'being' here. The word as used by Gurdjieff, who describes a related but somewhat different cosmology to the C's has a more specific use referring to the level of development in energetic terms.



Also Laura's videos called 'a course in Knowledge and Being' are very helpful.
excellent resource heres the link

 
Or perhaps another clue comes from this session (28 May 2013):

Q: (L) Next question on the list: How do consciousness, information, and matter relate to each other?
A: Different concentrations of truth.
Q: (L) So I'm assuming you mean that matter would be one concentration, and consciousness would be another, and information like maybe pure information would be the purest form?
A: Not necessarily, information arranged by a truth becomes consciousness. That is why truth and objectivity are so important. Without it, consciousness and individuality fractures and disintegrates.
That makes sense. Moving towards truth/objectivity may just be one of the most important aspects of increasing Being.
 
That makes sense. Moving towards truth/objectivity may just be one of the most important aspects of increasing Being.
But it's also more than moving towards it, it's adopting it and living it, that is Being the knowledge that one acquires.. or actively assimilating it in not only ones vision of reality, but on ones behavior and choices.

And that is a lifetime of a task I believe, to connect all one learns intellectually, with one's emotional intelligence, and have those two align or be complimentary, but then also allow that to change one's being... it truly is a life time worth of work, because on the one hand, one keeps on learning, but on the other... some of this knowledge may represent sacrificing certain aspects of the self, and that is no easy task in my experience.
 
Gurdjieff's Self-Remembering or being consiously present in the here and now (instead of “forgetting yourself“ and becoming identified in something inside or outside of yourself) seems to be central in the development of Being.

Another helpful exercise may be a “just being“ meditation, where we let go of all doing (including in our inner world) and focus on pure beingness (or “I AM“) in the here and now.

These exercises are about connecting more deeply to one's Authentic Self (who you really are at your core), instead of getting caught up in programs, mind chatter, etc. Working on recognizing and removing the programs (what you are not) also makes it easier to be more and more authentic or who you truly are.
 
Experience and knowledge and contemplation. You are posting this question in “The Work” thread. The 4th way is integration of mind, body and spirit within this reality so you have to go through real life experiences, gain knowledge and think…
 
These exercises are about connecting more deeply to one's Authentic Self (who you really are at your core), instead of getting caught up in programs, mind chatter, etc. Working on recognizing and removing the programs (what you are not) also makes it easier to be more and more authentic or who you truly are.
Also, if one finds that it is difficult to find a solid "me" in all the different personas that one finds as one looks within, or one looks back, an idea that has always helped me in this instance is to realize that if there's no solid being within all the personality that one constantly uses to interact with world, then one gets to choose who that person is to be.

In my own experience, and this is a constant work in progress indeed as I keep on discovering aspects of myself that require work, it wasn't so much finding my own self, or my real self.. or my real being, but rather to invent it. I think Mary Balogh put it best in one of her novels, it's realizing that we're all in a constant state of becoming.

And that being you create daily with your choices, should hopefully align with the knowledge you have been acquiring.

Recently, I picked up a book called The Mind and The Brain by Jeffrey M. Schwartz. And I've just started it, but he has explored an interesting concept that made a lot of sense in this very act of Being. He talks about the classic experiment of quantum mechanics where, depending on the attention of the conscious observer, the electron behaves as either a wave or particle... That is to say, what we pay attention to, our conscious attention and efforts, do have an effect on reality.

In terms of Being, our attention is informed by our knowledge, but that knowledge alone, nor the attention is enough, one has to apply will to change the reality of our beings. So the act of Being development, is IMO an exercise of learning, which informs one's ability to see and thus pay attention differently, and will.

Put another way perhaps, it's recruiting your mind and your brain to work with your heart to choose who you will Be today.

I hope the above made sense.
 
In terms of Being, our attention is informed by our knowledge, but that knowledge alone, nor the attention is enough, one has to apply will to change the reality of our beings. So the act of Being development, is IMO an exercise of learning, which informs one's ability to see and thus pay attention differently, and will.

Put another way perhaps, it's recruiting your mind and your brain to work with your heart to choose who you will Be today.

I hope the above made sense.

In my own experience, and this is a constant work in progress indeed as I keep on discovering aspects of myself that require work, it wasn't so much finding my own self, or my real self.. or my real being, but rather to invent it. I think Mary Balogh put it best in one of her novels, it's realizing that we're all in a constant state of becoming.
Very nicely put, thank you. Happy becoming everyone :knitting:
 
It seems there is no hard and fast definition of the term/concept and it depends on a lot of factors. Other than what has been written about it in this thread, other impressions I am getting from the term include things like increasing moral character, character development, fixing character defects, inner confidence. Going into other directions, I am also getting better knowledge concepts, more refined impressions, taste for more objective art. Going into even more directions, perhaps we can also include things like being responsible, being more organized and able to implement good time management, being a good obyvatel, etc. In relation to Laura's writings regarding Being and Non-Being, it seems to be about objectivity or subjectivity, building or destroying, STO or STS. In relation to Castaneda it is about practicing a certain kind of discipline in accordance with one's fascination for creation. The list can go on and on it seems. I suppose it can be all these things and we just need to use our intuition here to define this idea for ourselves.
 
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