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The Living Force
THE COMETS OF GOD shows that almost all of the large-scale catastrophes described or prophesied in the Bible can be explained as a consequence of cometary phenomena.
Dr. Goodman, an archeologist and geologist, has spent 20 years studying the Bible’s stories and prophecies of catastrophe. His research reveals important scientific information hidden in the Bible. In a process that can be called “Biblical CSI,” Goodman translated the original Hebrew words of the Bible according to their ancient usage, and then related them to recent archeological, geological, and astronomical discoveries. What Goodman discovered were dramatically different explanations for these events than the traditional translations have told. THE COMETS OF GOD documents significant scientific evidence that supports the Bible and helps to establish the reality of the ancient catastrophic events recorded in the Bible. Comets are the common denominator for the Flood, the destruction of the Tower of Babel, the destruction of Sodom and Gomorrah, some of the plagues of the Exodus, Joshua’s great victory over the Amorites, Debra and Barak’s victory over the Canaanites, and the “blast” that killed 185,000 Assyrians during the rule of King Hezekiah.
THE COMETS OF GOD also gives scientific explanations for the catastrophic events the Bible prophesies to occur during the “end times.” Many will be surprised to learn that the key to understanding passages such as the Seven Trumpets and Seven Vials of Revelation are comets, not nuclear bombs. Indeed, a large comet impact could cause the earth to rock in space, cause an earthquake that is over 14 on the Richter scale, unleash a series of tsunamis whose waves exceed a mile in height, and even cause the earth’s crust to melt. Many prophetic passages suddenly make sense once we recognize that much of Revelation’s mysterious imagery is describing the effects of different types of comet impact. How did the writers of the Bible come to ‘know’ so much about comets, the giant ice balls of space, before modern science?
This is an interesting book to read in conjunction with Laura’s recently published books, The Noah Syndrome and Comets, Asteroids and Cyclical Catastrophes. The author is Christian and a biblical literalist, but he’s also a geologist and archaeologist – his focus on the place of cometary phenomena in the Bible is what makes his book relevant.
The book is divided between two main chronological themes (past and future). Regarding the former, he connects the Noachian flood with the recently postulated Burckle Crater, and the Tower of Babel story with the Amarah Crater, where he argues that, based on comparison with other Sumerian and Akkadian texts, this story is actually an account of the destruction by cometary impact of the first major empire under Sargon (Nimrod) who enforced the worship of the cometary goddess (“Queen of Heaven”) Inanna (Ishtar). He also identifies Gog with Gugu, king of Lydia, and Magog with Lydia itself – Assyrian Ma-Gugu (Hebrew Magog) being literally the ‘land of Gugu (Gog)’.
Goodman argues for multiple biblical references to the Oort Cloud (where he interprets “heaven” as referring to the solar system proper, but “heaven of heavens” as that which lies outside of the solar system, i.e. the Oort Cloud with its “host” of comets). He also speculates that the terms “sign of the Son of Man in heaven” and “Star out of Jacob” may refer to a slow-moving red or brown dwarf which regularly perturbs the Oort cloud, and is seen only sporadically throughout history because it is a flare star, invisible for the majority of the time but visible when it undergoes sporadic increases in brightness.
Goodman’s discussion of the seven trumpets and bowls of Revelation is particularly interesting. He argues that these are in fact descriptions of a series of seven cometary impacts on Earth – four initial impacts followed by three major impacts (the “three woes”). While he doesn’t directly relate these to the seven seals, this seems to be a possibility, since the bowls are embedded within the trumpets, which are in turn embedded within the seals in the narrative of Revelation. Traditional biblical scholarship holds that these are three separate series of linear events, but it can also be argued that they are three different perspectives on a single series of events. Interestingly, he interprets the ‘locusts’ of the fifth trumpet as comet-originating bacteria described as if seen at the microscopic level.
The first four events are given below for comparison (I omit the final three because they involve much longer text describing apparent geopolitical and transdensity activity along with impact phenomena). In general, the term “horse” can be replaced by “comet”, and it’s interesting (following the general analysis in The Noah Syndrome) when reading through all seven events to substitute “America” for “wild beast” and “Israel” for “false prophet" (the second wild beast):
Event 1: land impact
Seal 1 (6:1) And I perceived when the Lambkin opens one of the seven seals; and I hear one of the four animals saying, as with a voice of thunder, “Come!” And I perceived, and lo! A white horse, and he who is sitting on it has a bow, and to him was given a wreath. And he came forth conquering and that he should be conquering.
Trumpet 1 (8:7) And the first trumpets. And there came to be hail and fire mixed with blood, and it was cast into the earth, and a third of the earth was burned up, and a third of the trees were burned up, and all green grass was burned up.
Bowl 1 (16:2) And forth came the first, and he pours out his bowl into the land. And an evil and malignant ulcer came on those of mankind who have the emblem of the wild beast, and worship its image.
Event 2: sea impact
Seal 2 (6:3) And when It opens the second seal, I hear the second animal saying, “Come!” And forth came another horse, fiery-red, and to him who is sitting on it was given to take peace out of the earth, and that they should be slaying one another. And a huge sword was given to him.
Trumpet 2 (8:8) And the second messenger trumpets. And as it were a huge mountain burning with fire was cast into the sea, and a third of the sea became blood, and a third of the creatures in the sea, which have a soul, died, and a third of the ships decayed.
Bowl 2 (16:3) And the second pours out his bowl into the sea. And it became blood as if of a dead man. And every living soul died which is in the sea.
Event 3: freshwater impact
Seal 3 (6:5) And when It opens the third seal, I hear the third animal saying, “Come!” And I perceived and lo! A black horse, and he who is sitting on it has a pair of balances in his hand. And I hear as it were a voice in the midst of the four animals saying, “A choenix of barley a denarius, and the oil and the wine you should not be injuring!”
Trumpet 3 (8:10) And the third messenger trumpets. And a large star falls out of heaven, burning as a torch. And it falls on a third of the rivers and on the springs of water. And the name of the star is said to be Absinth. And a third of the waters became absinth, and many of mankind died of the waters, seeing that they were made bitter.
Bowl 3 (16:5) And the third pours out his bowl into the rivers and the springs of water. And it became blood. And I hear the messenger of the waters saying, “Just art Thou, Who art, and Who wast, Benign One, seeing that Thou judgest these, for they shed the blood of saints and prophets, and Thou dost give them blood to drink, even what they are deserving!” And I hear the altar saying, “Yea, Lord God Almighty, true and just are Thy judgings!”
Event 4: atmospheric impact
Seal 4 (6:7) And when It opens the fourth seal, I hear the voice of the fourth animal saying, “Come!” And I perceived, and lo! A greenish horse, and the name of him who is sitting upon it is Death, and the Unseen followed him. And jurisdiction was given them over the fourth of the earth, to kill with the blade and with famine and with death and by the wild beasts of the earth.
Trumpet 4 (8:12) And the fourth messenger trumpets. And a third of the sun and a third of the moon and a third of the stars were eclipsed, that a third of them may be darkened, and the day may not be appearing for a third of it, and the night likewise.
Bowl 4 (16:8) And the fourth messenger pours out his bowl on the sun. And it was given to him to scorch mankind with fire. And mankind is scorched with great heat, and they blaspheme the name of God, Who has the jurisdiction over these calamities, and they do not repent, to give Him glory.
Although its important to remember that this is a book aimed at a conventional fundamentalist Christian audience, the specific analyses make it worth the read.