43 students taken, 28 presumed to be dead, Guerrero, Mexico

In this issue of the "43 Ayotzinapa missings", something has to give; when a bow is too stretched or tight, it breaks. There must be a generally accepted solution, because if it is not, the price paid by the party in power will be very high in 2018, although, in reality,"la grilla politica", the big noise of crickets, or big fuss, begins in 2017, very close in political terms.
 
caballero reyes said:
In this issue of the "43 Ayotzinapa missings", something has to give; when a bow is too stretched or tight, it breaks. There must be a generally accepted solution, because if it is not, the price paid by the party in power will be very high in 2018, although, in reality,"la grilla politica", the big noise of crickets, or big fuss, begins in 2017, very close in political terms.

Problem, I think, it is that, the bow is already broken, and the possible "generally accepted solution" could be impossible to get, government wont shoots itself, there had been others broken bows and the party in power as well as other parties in power, give a dam. Political powers seem to live in another dimension far away from the dimension of people. I do not think PRI party in power is sweating by this case regarding elections, nor the other parties.

Just after the report of the Interdisciplinary Group of Independent Experts (IGIE) of the Inter-American Human Rights Commission came to light, deputies and senators are figting to create another commission to ... -playing around again, in short terms-_http://www.excelsior.com.mx/nacional/2015/09/14/1045736, because there was a previous commission that failed because they were just plying around, in short terms. _http://www.noticiasmvs.com/#!/noticias/cierran-diputados-comision-ayotzinapa-fue-un-fracaso-lamenta-lilia-aguilar-416

Unfortunately, being party in power or not, we are governed by a group of incompetents if we considered us naïve, psychopaths and/or corrupt, immoral, second mask, abusers, cabrones)(bastards, scumbags) -in short terms, that would be the most accurate description (of variate parties), that pay themselves far and beyond expensive and extensive salaries and, they are just worried about their well being.

Deputies by popular representation: 74,000 +- pesos, monthly = (60,000 dollars annually +-) plus benefits, compensations, bonus, etc
Federal deputy: 120,000 +- pesos, monthly = (96,000 dollars annually +-) plus benefits, compensations, bonus, etc ...
Senators: 160,000 +- pesos, monthly = (128,000 dollars annually +-) plus benefits, compensations, bonus, etc ...
General Secretary: 226,000 +- pesos, monthly = (181,000 dollars annually +-) plus benefits, compensations, bonus, etc ...
President of National Election Institute : 248,000 +- pesos, monthly = (198,000 dollars annually +-) plus benefits, compensations, bonus, etc ...
President of the Republic : 248,000 +- pesos, monthly = (198,000 dollars annually +-) plus benefits, compensations, bonus, etc ...
President of the Audit Office of the Federation : 245,000 +- pesos, monthly = (196,000 dollars annually +-) plus benefits, compensations, bonus, etc
President and ministers of the General Supreme Court : 558,000+- pesos, monthly = (446,500 dollars annually +-) plus benefits, compensations, bonus, etc

sources:_http://eleconomista.com.mx/columnas/columna-especial-politica/2012/08/22/lo-que-cuesta-poder-legislativo, _http://www.sinembargo.mx/19-08-2014/1091278, _http://www.cnnexpansion.com/economia-insolita/2014/09/29/los-7-puestos-mejor-pagados-en-el-gobierno-federal
 
There is another part of the story around the missing students, the association call itself "the others missing", ever since they, mostly common people and poorly helped by authorities began the searching for the missing students, we found about the finding of the 28 bodies in a mass grave that were not the missing students, other horror story began to emerge. It is the common people that keep searching for the family members.

_http://bigstory.ap.org/article/36933b25007049faac1d96e935be0d94/other-disappeared-leave-gaping-holes-mexicos-fabric said:
Thousands of Mexican families mourn the 'other disappeared'
By CHRISTOPHER SHERMAN Sep. 16, 2015 12:06 PM EDT

COCULA, Mexico (AP) — On the morning of her high school graduation, Berenice Navarijo Segura was delayed for a hair and makeup appointment by an explosion of gunfire in the center of town. Her mother was up before dawn preparing stewed goat and beans for the celebration, and didn't want her to risk going out. Her sister, who had made enough salsa for 60 guests, tried to hold back the spirited 19-year-old with questions: "Do you have your wallet? What about your phone?"

But there was a reason the family called Berenice "Princess." She'd already paid the salon and was determined to look her best for her big day. Accustomed to dodging gun battles in a region overrun by drug cartels, she waited for only 20 minutes after the shooting subsided before rushing out the door with a promise to be quick.

She hopped onto the back of her boyfriend's motorcycle and vanished into the ranks of Mexico's missing.

Sixteen other people, including Berenice's boyfriend, disappeared from Cocula on that day, July 1, 2013 — more than a year before 43 students from a teachers college were detained by police in nearby Iguala and never seen again. For all those months, most of the Cocula families kept quiet, hoping their silence might bring children and spouses home alive, fearing that a complaint might condemn them to death.

"What if I report it and my daughter is nearby and they know I reported it, they hurt her or something?" reasoned Berenice's mother, Rosa Segura Giral.

Then the disappearance of the students from the Rural Normal School of Ayotzinapa became an international outrage. The government rushed to investigate the crime and announced with great fanfare its official conclusion that the youths had been killed and the ashes of their incinerated bodies dumped in Cocula.

Emboldened by the sudden attention to abductions, the families of Cocula began coming forward, and hundreds of other families from the state of Guerrero emerged from silent anguish. They spoke of their misfortune to each other, often for the first time, and signed lists, adding the names of their loved ones to the government's growing registry of 25,000 people reported missing nationwide since 2007. They swabbed the inside of their cheeks for DNA samples. And they grabbed metal rods to poke in the craggy countryside for traces of the family members whom they started calling "the other disappeared."

Sometimes they found evidence of bodies, and sometimes the authorities dug up graves from anonymous fields. More than 100 bodies have been pulled from the soil. But like the students of Ayotzinapa, all but one of whom are unaccounted for, so far the remains of only six of the other disappeared from around Iguala have been identified and given back to their families.

The others are still missing. And their families are the other victims.

___

At least 292 people have been added to the list of missing from the Iguala area since the 43 students disappeared there on Sept. 26, 2014. The poor region of the southern state of Guerrero, about 110 miles (about 180 kilometers) south of Mexico City, is home to some 300,000 residents, many of them farmers, cab drivers and laborers. While most families are too scared to talk publicly about their loss, The Associated Press has interviewed relatives of 158 of the "other disappeared." Still fearful but also furious, they speak hesitantly of children, parents and siblings dragged away before their eyes, of those who left home for work or stepped out to buy milk and seemed to be swallowed by the Earth.

Or of a daughter who went out to get her hair styled for graduation and never came home.

Precisely what happened to Berenice is a matter of conjecture. Her mother recalls hearing a convoy of pickup trucks skid along the gravel road in front of her cinderblock house on its way to the center of town early that morning. The sound of automatic gunfire pierced the corrugated metal roof over her smoke-blackened hearth, and hours later Segura Giral heard trucks speed past the house again on the way out of Cocula. She never dreamed that Berenice and her boyfriend might be inside one of them.

Who were these people who abducted her daughter? Members of one of the drug cartels that vie for control of Cocula? Police in bed with the cartels? Segura Giral shrugs. No one can say for certain.

Nor can she explain why, though like most people around her, Segura Giral knows there are many possible reasons for abductions: Recruitment to fill a cartel's ranks with young men. Attacks on competitors. Profit from ransom money, or punishment for failure to make extortion payments. The elimination of a witness. Regardless, the abductions sow fear. Berenice's older brother fled to Chicago three years ago after he was twice stopped by gunmen while out selling pizzas.

On the day Berenice disappeared, so did Jose Manuel Diaz Garcia, 43, a farmer and appliance repairman in the nearby community of Apipilulco who heard the trucks stop outside his house before dawn. When the men called for him, he yelled at them not to shoot because he had children. Minerva Lopez Ramirez, his wife, said he went peacefully with five masked men. Three days later she got a call demanding a ransom of about 300,000 pesos (about $30,000), which she eventually refused to pay because they would not put her husband on the phone.

Carlos Varela Munoz, a 28-year-old cab driver, was at his home across the river in Atlixtac when armed men arrived around 5 a.m. in three white pickups without license plates. They broke windows and forced the door. The masked men claiming to be federal police made his wife lie on her stomach as they took Varela away. There has been no ransom demand and no return.

Cocula sits in a valley in Guerrero's mountainous north, surrounded by fields of corn and browsing goats — a bucolic setting for a valuable drug trafficking route. Opium paste collected from poppies grown in the mountains makes the journey to consumers in the United States through Cocula and Iguala. The Guerreros Unidos gang controls the route, and often defends its territory in armed clashes with its competitors La Familia Michoacana and their associates.

The authorities are of little help. Residents say they have seen local police escorting gangsters through town and consider them to be a uniformed extension of Guerreros Unidos.

That relationship was reinforced by the government investigation into the case of the 43 students, which concluded that Iguala and Cocula police had turned them over to members of Guerreros Unidos, who then killed them and disposed of the incinerated remains in Cocula. Berenice's house sits near the turn in the road that leads out to the dump site, where the government said most of the human cinders were too burned even to yield DNA.

The barrage that Berenice's family heard on graduation day came from 20 to 30 men shooting their way into the home of 23-year-old Luis Alberto Albarran Miranda and his 14-year-old brother, Jose Daniel. Cocula's police never came out of the station 100 yards from the house, even as gunmen blasted the door open and shouted that they were federal police looking for weapons. They took the unarmed brothers away barefoot.

Less than a kilometer to the east of the Albarran Miranda home, over a small hill and across a short bridge, armed men also shot their way into the home of their cousin, 15-year-old Victor Albarran Varela. While some relatives hid in the basement, an older brother scrambled over the wall and across the stream. He was shot in the ankle, but escaped. Victor had the bad luck to be in the bathroom when his mother herded the others into hiding, and he came face to face with gunmen looking for another brother. When they couldn't find him, they took Victor instead, "as insurance," his mother Maura Varela Damacio said.

Cocula Mayor Cesar Miguel Penaloza heard the shooting through the phone when his father called him from downtown on the morning of the abductions, but said he didn't send his force out to stop them because there were only seven police on duty and 50 gunmen. In the days that followed, he tallied 17 citizens who disappeared from his town.

"Until it happened again with the (students) from Ayotzinapa, it was as if everything happening here in Cocula was forgotten," said Varela Damacio, the mother of the missing 15-year-old. "Nobody said anything, whether it was kidnappings, abductions, murders, nobody dared to speak."

___

Families of the missing live in limbo.

A mother with neither a child to embrace nor a grave to visit tells of checking her son's Facebook page every evening, two years after he went missing. A young man keeps dialing his brother's cellphone nearly four years after his disappearance, hoping someone will pick up. Every new report of a body sends them back to the morgue to face a sickening mix of relief and disappointment when they do not find their relative.

Theirs is a purgatory of unfathomable decisions. Among them: whether to report an abduction to authorities despite the terror that those responsible will find out and return to punish them again.

"You have three children and you say, 'You know what, right now it is one (missing), if you keep looking it's going to be all three,'" said Guadalupe Contreras, whose 28-year-old son Antonio Ivan Contreras Mata disappeared in Iguala in 2012. "You better keep the two you have left and forget the one who is already gone. There's no reason to lose two more children. It feels bad. It sounds bad. But you have to make these decisions."

Some families said they were so convinced of police complicity they did not dare report a disappearance, while others who did file a report described bureaucratic indifference, a hand held out for a bribe, or a subsequent ransom demand.

They want to escape. And yet, they cannot bring themselves to move away. What if a missing child comes home one day and they aren't there?

Many of the disappeared were breadwinners in poor families; some illiterate parents were unable to offer a confident spelling of a child's name. Men or boys accounted for all but 15 of the 158 disappeared and ranged in age from 13 to 60 years old, with the majority younger than 30.

Families left behind often spiraled into financial crisis as jobs were abandoned to search for the missing, or money was borrowed to pay a ransom. Belongings and even homes were sold. Meanwhile, many relatives said they became isolated after the disappearances. Either they withdrew because they didn't feel they could trust anyone, or friends and neighbors pulled away, as though the tragedy that had befallen them could be contagious.

Ninfa Gutierrez Pastrana said that after her husband Eliseo Ocampo Avila, a lawyer and politician in Iguala, disappeared in April 2012, even her pastor was too afraid to visit.

"You're left completely alone," she said. "My family used to come to see me. This happened and they left my son and me totally alone. Not even my family that lives here in Iguala visits. No one visited us. We are alone."

___

After Berenice disappeared, her mother stopped making the pizza that had been her livelihood.

Berenice was the one who had gotten up before dawn and swept the kitchen before Segura Giral returned from the market with the day's ingredients. She knew how to roll out the dough and could light her mother's massive oven. Then Berenice would walk through their neighborhood with a plastic container of Hawaiian and pepperoni pizzas, selling them for 10 pesos (about 60 cents) a slice. On a Sunday, Segura Giral bragged, Berenice could sell four or five pies.

The young woman who cared so much about her appearance also cared about her studies. She worked for her school fees and earned scholarships. Shortly after her disappearance, Segura Giral learned that Berenice had won another scholarship to continue her studies in business administration.

Segura Giral has not found any eyewitness to the moment Berenice and her boyfriend Fernando Villalobos Valero were taken, but the spot is less than a five-minute drive from home, and three blocks from city hall and the police station. It seems to her the couple was unlucky when they encountered their captors on a narrow street with buildings lining both sides. That's where a relative found Fernando's motorcycle and saw that there would have been no escape.

By midday on graduation day, relatives began arriving, packed into the bed of pickups, merry and ready to celebrate Berenice's accomplishment. They were met by anguished faces, instead.

Soldiers made the rounds later, asking what had happened, but the abductors were long gone.

In the days that followed, Segura Giral retreated to her bed inside a darkened house. For months, she did not go out. For more than a year, she refused to make pizzas.

"I never thought this could happen to me. Never, never, never in my life. I never thought that people wanted to harm you so much. Because it's hurt that they cause you," Segura Giral said softly. "A lot of hurt."

Giving in to pressure from the oldest of her three daughters, Segura Giral eventually provided a DNA sample to authorities trying to identify the dead. She reported Berenice's disappearance to authorities and, finally, returned to work.

Most mornings now, she leans forward, driving mounds of dough down into the floured wood plank table where she makes her pizzas, then rocks back on her heels and repeats the motion. Recently, she caught herself laughing at a joke, but then went silent and stared into the distance.

"A lot of people say I don't miss my daughter because sometimes they hear me laugh like that," she said.

It was a crushing admission. Even now, she said, darkness sometimes descends on her, and she sleeps all day to escape the pain.

Escape is difficult, too. Iguala is in the news again a year after the disappearance of the 43 students. Suddenly, the government's explanation that the students' ashes were dumped in Cocula has come into question, rejected by experts from the Inter-American Commission on Human Rights after a six-month investigation. If such high-profile disappearances remain unsolved, it does not bode well for the families of the other disappeared, who also want answers.

Segura Giral says she has not lost hope for her daughter. Berenice's dusty, gift-wrapped graduation presents still await her return atop a cabinet. The bereaved mother glances up every time she hears a truck drive by the front door, imagining that Berenice still could walk through the gate beneath a tree bent with the weight of oversized limes, sweep past the papaya sapling beside the kitchen door, and wrap her mother in a hug.

"One has to learn to survive. I tell you, I hope that my daughter shows up. I always have had this impulse," Segura Giral said, her voice fading to a whisper. "I feel like any day she is going to come back. I feel so much like she has been traveling."

Read an article from Denise Dresser, if she had used the word psycopath instead of autistic, everything of what she wrote, would have more sense, because he does not care, it had never be his interest to be concerned about the common people, but is not just him, there are other people around, above, below that think/act the same.

_http://mexicovoices.blogspot.mx/2015/09/mexico-government-pena-nieto-autistic.html said:
Mexico Government: Peña Nieto the Autistic President

Reforma: Denise Dresser*
Translated by Amanda Moody

Enrique Peña Nieto seems to be happy with himself—always. Enrique Peña Nieto says that the country is moving, moving. Enrique Peña Nieto argues that it is unnecessary to change anything, not one thing. This shows that the President suffers from political autism—apologies to autistic people—which is cause for alarm. He manifests all the symptoms of any autistic person: he laughs without apparent reason for doing so, acts as if he were deaf, has no appreciation of danger and inhabits a world of his own. A strange world. A parallel planet.

His speeches reveal it, his inappropriate reaction to Ayotzinapa exemplifies it, the appointment of Arturo Escobar [Green Party Leader, known for violations of electoral laws, to head Crime Prevention Unit] confirms it. The President lives in a bubble. He lives without understanding the reality that surrounds him. He repeats words and phrases obsessively, as on the night of the Grito [Shout] of Independence, before the half empty Zócalo [central square of Mexico City].

He doesn’t respond normally to external stimuli. He has developed a disability that affects the implementation of his management and threatens to tear it apart. His brain doesn’t work like that of a politician who wants power and knows how to use it. He doesn’t react like a leader with quick reflexes when confronting permanent challenges. He looks disengaged, he looks disoriented, he looks increasingly distant from the country he runs. He travels to New York [for the opening of a UN Session] instead of leading the national mourning for Ayotzinapa.

The abnormality is increasingly evident. The discrepancy is becoming more of a concern. The symptoms are there and they emerge daily. The President says that his government is committed to the truth when—in case after case—the PGR [Attorney General's Office] seems determined to hide it. The President resorts to verifiable and measurable indicators, when most of the populace says it either believes him only a little or not at all when he reiterates them. The President talks about the reinvention of the justice administration system and of the fight against corruption, when the case of OHL [Spanish highway construction company possibly involved in corruption] shows that’s not how it is. The President talks about economic strategies that have yielded results, when millions of Mexicans feel that their economic situation has worsened.

But like all autistic politicians, Peña Nieto has a lack of sensitivity. Just like those who live in their own worlds, he resists change and doesn’t think it is necessary to implement it. He insists on presenting lists of achievements, although they don’t help anyone. He insists on displaying numbers, even if they are politically irrelevant. He insists on talking about laws he has driven through, even though they are still as stuck as the National Anti-Corruption System. He insists on the effectiveness of the institutions, although the population doesn’t agree. He insists on maintaining Gerardo Ruiz Esparza [Secretary of Communications and Transportation, implicated in corruption with OHL] in his position, although the political costs are increasingly high. The President governs the country that exists only in his head and bears no relation to reality.

So it’s no wonder that—like autistic people—he has trouble communicating his message. It’s not surprising that—like autistic people—he has difficulty understanding the Ayotzinapa parents. It’s understandable that—like autistic people—he insists on routines, rituals, repetitive movements. He can’t help it, can’t control it, can’t alleviate a problem that he doesn’t even understand.

He doesn’t react like the majority of Mexicans when faced with the same experiences. He doesn’t ask for help, because he doesn’t believe he needs it. He doesn’t understand the sadness his government awakens, because he is unable to feel it himself. Without knowing how to react to Ayotzinapa, Tlatlaya [soldiers executed supposed criminals who had surrendered], Tanhuato [federal police killed 42 supposed criminals, possibly executing those who surrendered], Ostula [Army shoots at protesting indigenous villagers], El Chapo’s escape, the White House, OHL, the conflicts of interest, the depreciation of the peso and the international image he has built up, the President has lost ground. Knocked to the floor, with vacant gaze, Peña Nieto either doesn’t understand or dismisses the criticism. He doesn’t know why the international press repeats an assessment of confusion, stagnation, depression, despondency and disorientation.

Unfortunately for Mexicans, autism is incurable. The presidential disease has neither cure nor salvation. Enrique Peña Nieto will continue exhibiting the behavior that has characterized him, will continue to demonstrate the lack of realism that has him cornered, will continue living the fantasy about himself that Televisa helped him develop and sell. Mexico is on the verge of chaos and the President doesn’t know what to do. Mexico faces a perfect storm, and the President believes it’s only a light drizzle. The country is ruled by someone who is claiming to transform reality when he refuses to understand it. Mexico is crying, and its President only knows how to smile.
 
This days, I am reading a book "La Travesía de las Tortugas" (The Journey of the Turtles), made/written by many people, an effort to support the families of the missing students and the dead ones. And, mostly, I think, to inform us, to feel empathy for them, because I kept hearing family and friends talking about the missing students with disdain --media had "help" a lot to conform people minds , so I had told them about the book, and, I think -perhaps- after reading it, they wont longer talk in that way.

Found an article that describes what is about the book, it includes the prologue. The origina it is in Spanish, I used/help with google translating because it is large.

_http://latinoweeklyreview.com/?p=290317 said:
"Ayotzinapa: The Voyage of the Turtle," a book that sheds light into the shadows of an inexplicable tragedy
By Arturo Rodriguez Garcia -Special for LWR- Courtesy Process

Facing the court filth and conventional coverage of what happened to the students of the Normal Ayotzinapa, journalism can shake consciences, confronting society with reality, shudder to show the human side of them and their families, he considered the director Proceso, Rafael Rodríguez Castañeda.

Presenting this week the book Ayotzinapa. Turtle Crossing, published by Editions Processo, Rodriguez Castaneda mentioned how 43 journalists, 15 photographers and three editors, workers of different media, decided to go with their own resources to the Normal School "Raúl Isidro Burgos" talk to families and deployed each to the places of origin of each of the normal school.

"This book shows what journalism can do," said the director of Proceso, referring to the way each story by the participating journalists were addressed.

In the auditorium of the Human Rights Centre "Miguel Agustin Pro", Rodriguez Castaneda, in his capacity as director of Ediciones Proceso also was accompanied by Mr. Emiliano Navarrete and Clemente Rodriguez, parents of Jose Angel and Christian, respectively; journalist Monica Ocampo, one of the organizers of the project; Hector de Mauleon, prologue, and Carmen Aristegui, who found a full house in the grounds.

Telling the story of their children was not easy. "Talking about my boy my heart," he said Emiliano Navarrete referring to the book, after thanking journalists and accompanying organizations nearly a year continue to support them in the pursuit of youth.

Both parents told their stories trying not to cry, how in the early days would wake in the hope of finding and returning at night to "another day without answers" for the rest of their families who anxiously awaited.

There, the two men reiterated that, nearly one year of the disappearance, are still waiting to young people with life support and agreed that "it was the State" which disappeared.

In turn, Monica Ocampo, a member of the group of journalists with Letters Marching, said that a parent had questioned why I should care to do a book when his priority was to find her missing son.

"At that time I could not give you an answer, but today I want to say that memory is justice," said the journalist.

The director of the Human Rights Centre "Miguel Agustin Pro", who also hosted the presentation has accompanied the families of the students since they began their search in late September 2014, he found that the way in which journalists made the book is exemplary and should be the way everyone, authorities, prosecutors, investigators and society must see what happened to the normal school, that is people-centered.

Pattern referred to the stories of poverty, peasants and indigenous boys who wanted to study. He also stressed the unity of parents who, despite the wear, criticism, attempts to co-opt and offers of money, they have remained united through a year in search of their children.

The prologue, Hector de Mauleon, was widely recognized at the journalists who participated in the initiative, considering it was a test of solidarity and generosity, because it is of 43 journalists who, with their own resources, go in search of 43 young disappeared.

Even more. The royalties from sales of the book will be donated to parents of normal school.

The event, especially after the emotional involvement of parents present, ended with the intervention of journalist Carmen Aristegui, who made mention of the shortcomings of the case and called it despicable "historical truth," an expression used by General Jesus exprocurador Murillo Karam, to offer an official version of events that was questionable, with testimony obtained under torture and other deficiencies.

"This is a book that hug and we should all embrace," said Aristegui to then read one of the stories that presents the book and closed his speech with the roll 1 to 43 attendees chanted.

The journey of turtles is a book published by Ediciones Proceso that collects the stories of 43 young until his disappearance that occurred the night of September 26, 2014, and includes 11 photographs, coordinated by journalists Monica Ocampo and José Luis Tapia and edited by the own Tapia, Diana Amador and Alejandro Caballero, supported by Africa Barrales and Melissa del Pozo.

The prologue

When the country turned to Guerrero: 43 looks on Ayotzinapa
By Hector de Mauleón

Who were the normal school students that were attacked in the night in Iguala? It is the question answered, unmitigated, the book Ayotzinapa. Crossing turtles, Ediciones Proceso. Fifty reporters out to investigate the lives of these students protagonists of one of the most frightening and shameful in the history of this country chapters and encounter not only with the curriculum in all the cases is deeply touched by the marginalization and homelessness, but with the misfortune that eats away the day after the families involved. Following the prologue to this new editorial Ayotzinapa making an unsettling territory of all plays. The volume was presented this Wednesday 23 at 17 am at the Human Rights Centre "Miguel Agustin Pro", located at 57 Serapio Rendón-B, San Rafael, in Mexico City.

In the cell phone Sidronio Casarrubias Salgado, SEIDO agents who questioned him found the following text message: "The cast did dust and water, never going to find." According to the authorities, Casarrubias was the leader of the criminal organization Guerreros Unidos. On the night of September 26, 2014, police in Iguala gave assassins of the organization the 43 young students from the rural normal Ayotzinapa: these students, mostly freshmen, had arrived in Iguala on a mission to get buses and resources to enable a large contingent of normalistas participate in the demonstration that was soon to be held in memory of the massacre of October 2, 1968, in the capital.

It was not the first time freshmen receiving a parcel of this kind. Send "bald" first year "botear" and seize commercial bus is a kind of unofficial ceremony school entry Raul Isidro Burgos. Unlike other occasions, that September 26, 2014, students sent to execute the command they did not return.

We know what happened, and yet what happened remains a mystery. "Proceed," the paper quoted PRD mayor of Iguala, Jose Luis Abarca, when he radioed that normalistas walked through the city. Night began Iguala: persecution, shooting attack students, falling with a bullet in the head of the student Aldo Martinez, the arrival of the rain that was to accompany grimly events of that night, the maddening howl Police sirens of Cocula, whose elements, armed to the war -pasamontañas, knee camuflaje- clothes, surrounded and rafaguearon -(unloading all the bullets) at the students ... The murder of Julius Caesar Ramirez and Daniel Solis, the wounds of Edgar Vargas, the Army on the scene in the hospital Cristina, and his sudden, unexplained exit.

And the spiral of horror: skinning Julio Cesar Mondragon, who tore the skin of the face and eyes removed; the attack on the bus Hornets Chilpancingo, which killed the driver and a team player; the accidental death of the passenger in a taxi, sewn by the bullets of the city; night progressed towards becoming worse: the delivery, said the only version available at this time, students at Chucky, and his group of hawks and assassins. Hear well: the delivery of a normal school who have not completed 20 years of a criminal group engaged in drug trafficking. A delivery occurs by state forces. The version that gave detainees gunmen then, that the boys were tied and stacked like bumps on the truck redilas that led to an intricate landfill; some died on the way, is said by suffocation; the interrogation and torture of the survivors, intending to know who they were, "Are contras? Are they Red ones? ". The lighting of the bonfire in the hole known as "el hoyo del Papayo" (the hole of the Papayo) and the next day, collecting the remains in garbage bags thrown into the river where after a piece of bone belonging collected the student Alexander Mora Venancio.

At the end, the text message sent by "El Chucky" to Casarrubias:" You are never going to find them."

What happened to the students? Why, if their social and political struggle was, they received the treatment of assassins? Why ambush, chase them, torturing them, burning them, disappear them? Who were they? And who were the Gerreros Unidos (United Warriors)?

The slaughter of Iguala had the same effect when someone removes the white sheet suddenly hiding a rotting corpse. The country turned to look at Guerrero (State) and discovered worms and pestilential odor.

Marco Antonio Rios Berber was one of the first detainees. He had to "halconear" the night of September 26. He led authorities came to the mound where more than 30 bodies, none of which corresponded to the normal school students. Berber Rios had been guarding a road the night the students were taken to the dump. But he knew the place where other people had been interred secretly, and believed that there appear the bodies that the authorities claimed.

It was not like that. In this place they were not the normal school students, but one of the rawest truths of Guerrero. The history of the corpses was told on the phone Rios Berber. In the gallery the "hawk" kept -more than 30-, appeared portraits of several people beaten, swollen, disfigured. People screaming or crying. People before dying.

In those days, several criminal groups were disputing Iguala, the "draining" where opium poppy is produced in the state (Gerrero State); the point of leaving about 70% of the heroin that reaches the United States. The people buried in these graves belonged to rival organizations: The Reds, The Family, The Templars ... any of the 26 criminal groups now have been identified in Guerrero. They had reached the square Set to fight or carry weapons, or kidnap people, or move drugs.

For the Guerreros Unidos, it was not difficult to discover these intruders. Every time a car with state license plates traveling on Iguala, the municipal police marked the high; if they found something out of place, the suspects were handed over immediately to El Chucky: Guerreros Unidos were the true body of "security", true justice system in the municipality. What happened in Iguala was the thread of the skein of a system of corruption, injustices and atrocities without limit. The tragedy of the 43 students uncovered as rarely before the rot of a infiltrated by organized crime and built and tolerated, unscrupulously, by its first beneficiaries system: governments and political parties. Iguala exhibited all sorts of crimes and conspiracies. He exposed the huge gap that existed between the state of Guerrero and the house in which lived the president of Mexico. He threw in the face of all the conditions in which people live and die for one more humiliation, more victims, more violent and unpunished country's poorest states.

In Mexico, since the death ceased to be happening to become number, each new death serves to confirm or deny a statistic. Death is a measure nothing more, since the country produces corpses serial tragedies have become quantitative. We convert them to simple numbers and we refere them as cold digits.

Ayotzinapa. Turtle crossing, is a model book in many ways. Because it returns the faces to those numbers that wear of both repeated, because dead and missing restored to life that night stole them, "A reporter seeks stories but faces Ayotzinapa -writes brilliantly in these pages, Emiliano Ruiz Parra -. Faces fixed forever in the everyday of selfies, the pictures of teenagers recorded their best angle ... the face imposes a commandment, 'Thou shalt not kill'. Ethics is no longer subject and reason (as Kant thought) but the other's face. Ethics is the other .... "

Marcel Schwob, all that each man has in fact are the extravagances and anomalies. This makes the art of biography the life of any man has the same value, "is a poor player or Shakespeare." This profound truth is coming out to look for 43 journalists, three editors and the 15 photographers who sign this book. Each made four visits to Ayotzinapa and then is directed to the populations where the missing normalistas came from, wounded or killed that fateful night. All they spent from their pocket expenses and lodging. They are climbing mountains, going to villages, visiting villages. Are after a basic question that not all the media, many of them engaged in the glorification or have automatic disqualification came to be. Who were the 43 who did not return normalistas hell of Iguala? What were their lives, their families, their problems, their dreams, their places of origin?

These questions detonate this book. So I say that Ayotzinapa, The Journey of Turtles is exemplary in many senses: because it comes from a professional association: None of the authors has claimed for his research, no one will get a single penny for the time spent by the text you typed. By mutual agreement, the profits generated by this work will be donated to the parents of the victims.

The book is also a catalogue of looks, styles to showcase only precision and research were required. Its authors are independent journalists and contributors CNN Political Animal, Process, El Financiero, Waterfront, El Universal TV, Grafico, Quadratín, La Jornada Guerrero, and Emeequis, SinEmbargo, among others. These other 43 (plus three editors and photographers 15) have something of themselves to bring new pieces to the puzzle. To further clarify the mystery which a year later remains Iguala.

This form of light amid the shadows is also due to the normal school students.

"Why Ayotzinapa. Turtle Crossing? ", I wanted to ask the evening when I was invited to do this prologue. One of the authors anticipated:

-Ayotzinapa Is a Nahuatl word meaning "turtle pregnant four times." Cruise, because most parents believe their children are traveling, somewhere, and soon return.

Yes. Light amid the shadows.

Here the presentation of the book at the International Fair Book of Mexico City in past days _https://www.youtube.com/watch?v=95iR39e0AWE ---in Spanish

And this article from Juan Villoro it is also a good read
_http://mexicovoices.blogspot.mx/2015/10/mexico-drug-war-ayotzinapa-each-death.html said:
Mexico Drug War-Ayotzinapa: Each Death Is the End of a World
Reforma: Juan Villoro*
Translated by Leila English

We witness images of horror on a daily basis. Repetition of the tragedy accustoms us to its effects. We see not people but residual waste, bits that belong to a series indifferent to the unique individual destinies: mountains of heads, hands, wounds, and cadavers. These butchered remains, lacking identities, are integrated into statistics and classified with numbers that transform a life into an organic remnant. In Colombia, unidentified corpses are called “NN”; in the United States, the Border Patrol sums up cadavers found in the border zone in a “Body Count”.

So many people have died in the “War Against Drugs” that it has become difficult to perform restitution of what has been destroyed by it. Nevertheless, in recent years Mexican journalism has shown exceptional strength in its efforts to enter something even more tragic than these cruelties: the hopes that are lost along with the blood. Marcela Turati did pioneering work in narrating the stories of victims in her book Fuego cruzado [Cross-Fire]. Recently, Javier Valdez Cárdenas took up this work in Los huérfanos del narco [The Orphans of Drug Trafficking], writing about the country of absences in which thousands of children grow up.

We inscribe on this line the book, Ayotzinapa, La travesía de las tortugas [Ayotzinapa, the Journey of the Turtles; the turtle, foundation of the indigenous comos, is the emblem of the school] It captures the life of the normal school students before their forced disappearance on September 26, 2014.With an exceptional narrative pulse and an impeccable sense of empathy, young journalists, members of the collective, Marching with Letters, recover the trajectories of the Ayotzinapa students.

The shame does not disappear in this retelling of quotidian life. On the contrary, only in knowing the hopes, tastes, fears, obsessions, dreams, loves, conflicts, and superstitions of these youths do we know what we lost along with them. The book evokes a classic journalistic work: John Hersey’s Hiroshima, which narrates the lives of six survivors of the atomic bomb before the explosion (in knowing their activities outside of the war, we better understand the magnitude of the genocide: the six who survived demonstrate the importance of the 166,000 who perished).

In any tragedy, the victims can be criminalized as causes of their own misfortune or beatified as lacking any responsibility. A lesson on ethics, The Journey of the Turtles shuns both extremes. The night of Iguala, like the detonation of the Hiroshima bomb, is what occurs after those pages. The chronicler’s task consists of recreating lives to measure accurately the extent of their loss.

How many need to die in order for a country to react? Just one disgrace should make us repudiate the evil. In this respect Jacques Derrida writes:

“Death proclaims, every time, the end of the world in its totality, the end of all possible worlds, and every time the end of the world as a unique totality, therefore irreplaceable and therefore infinite.”

Each death alludes to an absolute destruction. Such is why the Algerian philosopher is so attracted to Paul Celan’s verse: “The world has gone; I must rub you out.” To bear the weight of a cadaver implies the disappearance of the world.

While The Journey of the Turtles was being presented in the Zócalo Book Fair [held in the central plaza of Mexico City], a body hung from a bridge in Iztapalapa [working-class and poor borough in Mexico City]. The killers bandaged his body and masked his face to erase his identity. Some passersby thought that it was a mannequin.

Jorge F. Hernández reflected on this juxtaposition in El País:
“The bandaged man reveals that Iztapalapa has hidden Stations of the Cross mounted throughout the year, not solely during the mass annual recreation of the Passion of the Christ.”

He adds that abundant in the area are
“something more than rumors… about the convenience stores for the provision and fluid traffic of every type of narcotic.”

As destiny likes coincidences, Iguala municipal president José Luis Abarca and his wife were also detained at that borough.

Every Holy Week, on the Hill of the Star [site of Aztec sacrifices] in Iztapalapa, the three crosses of Calvary are erected and there Jesus utters his last seven words. Though a sight of theatrical sacrifice, in Iztapalapa the slaughter comes from real violence. An anonymous body appeared hanging [this past week]. The site that served as his gallows confirms that promises do not relate to events. It’s called the Bridge of Harmony.

Reforma only allows subscribers to access its articles online.

*Juan Villoro, is a writer and novelist, won the Herralde Prize for his novel The Witness, the Vázquez Montalbán International Journalism Prize for his book on soccer, God Is Round and the José Donoso Iberoamerican Prize for the whole of his work. He has taught at UNAM, Yale, Princeton and the University Pompeu Fabra in Barcelona. His books for children include The Teacher Zíper and The Fabulous Electric Guitar. Twitter: @JuanVilloro56 Web page: juanvilloro.com
 
Education Reform and dissident teachers

There has been an ongoing issue, latest news were that the clashes between police and teachers had leaved 6 (3,4 diffrent reports) killed https://actualidad.rt.com/actualidad/210811-tres-muertos-decenas-heridos-enfrentamientos-oaxaca-nochixtlan... and since, to some extent is related to the dissapearances of the students of Ayotzinapa -I post it here-, but I wanted to give some context:

_http://mexicovoices.blogspot.mx/p/dissident-teachers-and-mexico-look-back.html said:
Mexico's 'Dissident' Teachers: A Look Back at the CNTE's Beginnings

Public Education in Mexico didn't really get started until the Mexican Revolution finally wound down in 1920. This page delves into public education as a social and political force in Mexico's rural, often remote, indigenous and mestizo (mixed heritage) communities. In many instances, the rural teachers play a role in defending the peoples' natural resource-rich hereditary lands against illegal exploitation by national and international business interests.

Context: Corporatismo is the distinct political system that prevailed in Mexico throughout most of the 20th century under the 70-year (1929-2000) hegemonic rule of the PRI, Party of the Revolutionary Institution. The 1929 Calles Pact (President Plutarco Elías Calles, 1924-1929) was the beginning of a system for controlling the citizenry by means of group or 'corporate' entities (such as unions of workers, farmers ... and teachers), and through social organizations structured to hinder the development of truly democratic institutions and a functioning civil society.

Corporatism—key to understanding this history—is characterized by the notion that society should be based not on isolated individuals, but on corporations (i.e., organized groups controlled from above) that structure the social order based on social and economic functions. Each organization (corporation) is to represent a group with a common function in the social division of labor, and individuals are to act with others through the organizations to which they belong.

Political Level: The State was organized on the basis of citizens represented by corporations, rather than as individual voters, and these corporations exercised control functions over their members.

Union Level: Charrismo was practiced; i.e., the government appointed leaders who would support them. Charros are union leaders appointed by, and in cahoots with, the government. (In other contexts, charro is a term referring to a traditional horseman from Mexico's central-western regions.)

This, then, sets the social and political context for the formation, first, of the National Union of Education Workers (SNTE, Spanish acronym) in 1936 or 1942 (sources differ), then in 1979 the National Coordinating Committee of Education Workers (CNTE), often described in the press as the SNTE's highly controversial 'dissident wing'.

The CNTE's history up to 2011 is described in this excerpt taken from an article by Luis Hernández Navarro, now Coordinator of the La Jornada newspaper's Opinion Page and one of the CNTE's founders. The article, "Teachers and Nation: The CNTE 32 Years After Its Founding", Maestros y nación. La CNTE a 32 años de vida, first appeared in the July-August 2011 issue of El Cotidiano, The Daily, magazine.
Prologue
It has been almost 32 years since the 1979 founding of the National Coordinating Committee of Education Workers, CNTE. Six presidents from two different political parties have governed the country. Time and again, Presidents and government officials allied with charro union leaders have tried to put an end to the Coordinating Committee. Over one hundred-fifty militants have either been killed or made victims of enforced disappearances; many more have been imprisoned or dismissed. But they have not been able to end it: the movement stands strong. With its ups and downs, transforming and reinventing itself along the way, the CNTE has survived and preserved itself as a powerful political union.

Beginnings of the CNTE
The National Coordinating Committee of Education Workers (CNTE) began at its founding meeting in Tuxtla Gutiérrez, Chiapas, December 17 and 18, 1979—almost 32 [now 36] years ago.

Establishment of the CNTE was supported by vigorous regional teachers' movements in Chiapas, Tabasco, La Montaña [The Mountain] of Guerrero and La Laguna, accompanied by their demand for a 30% salary increase, reclassification for cost of living increases, and union democracy. The CNTE was not the product of an initiative by any political party or group.

Indeed, average union members who were active inside the trade union, including many who had been active for many years, found themselves relegated to the back in the face of the spectacular drive of teachers from the base. The CNTE's founding allowed local struggles to break out of their isolation, extend protest to other states and project it to the national level.

The Coordinating Committee expressed [and exposed] the contradiction between a vertical, sclerotic trade union apparatus [National Union of Education Workers, SNTE] and a more informed and politicized social base. It reflected the existence of a new, more educated teacher corps.

The CNTE demonstrated the paradox of an activity that in the past had been considered a vocation, but in 1979 was considered mere work for earning a living, an instrument for upward social mobility that was increasingly inadequate. Its beginning showed a change of consciousness in the teaching ranks. Still, in February 1980, an educator from Mexico City said:
"The only ones responsible for everything that happens to us is we ourselves for letting it happen. They compel us to go to a parade and tell us: 'When you go, we are going to give you a diploma', right? What good is a diploma? No good at all, but we go to the parade."
Many bilingual teachers of indigenous origin were very active in founding the CNTE, as were education workers who conducted their classes in areas where there are strong cacicazgos [caciques, local political bosses] or peasant struggles.

Throughout the struggle, the movement has built organizational structures different from those of traditional unionism. It has not made its real power dependent on statutory law, but on the ability to mobilize. From the beginning, the committees for struggle—the central councils, the coordinating committees, the brigades—were union-political bodies of direct representation. Teacher mobilization and participation has been possible, thanks to them. They demonstrate their willingness to take responsibility for their own struggle, without intermediaries and without depositing the movement's future with "lucid" vanguards.

The movements comprising the CNTE maintain their own tactical regional independence, linking to national actions based on points of agreement, encouraging the relationship with struggles from below. Their leaders regularly revitalize themselves; that is, those in positions of union representation return to work in their classrooms.

Begun by teachers at the grass-roots level, the Coordinating Committee defined itself as a democratic and independent force that struggles within the SNTE, clearly differentiated from the Revolutionary Vanguard and the political parties.

The Revolutionary Vanguard dominated the [SNTE] union management. Its leader, Carlos Jonguitud Barrios, controlled the union with an iron fist, groups of thugs and, for his staunch supporters, a system of sinecures, among which were double positions [today, sinecures are secured for teachers dubbed 'aviators', who hold positions and get paid, but don't work], "paid leave" for union posts, credits and housing programs. The SNTE was part of the PRI.

José López Portillo [President, 1972-1982] governed the country. Official propaganda announced that Mexico was swimming in oil and had to prepare for "administering the abundance". But the wages of education workers were paltry, and inflation in states where the black gold was exploited made teachers' pay even more precarious. At their demonstrations, teachers chanted
"Country with oil, Teacher without money" [País petrolero, Maestro sin dinero].
A policy reform was passed that legalized the Communist Party. Teachers belonging to more radical groups feared that this legalization would imply that from that moment on, the social struggle would be governed by constitutional criteria, giving the political party and its allies monopoly over the dialogue of the determined struggle.

By 1979, the worker uprising of the 1970s had been defeated. The vast majority of democratic union movements acting inside the great national unions had failed in their goal of removing the venal leaders. It had happened to the electricians and the metalworkers. The CNTE unfurled its struggle in an unfavorable union environment.

Thirty-one years have passed since then. Six presidents of the Republic from two different political parties have governed. Time after time, leaders and government officials in turn, allied with union charros, have tried to put an end to the Coordinating Committee.

More than one hundred-fifty CNTE militants have either been killed or been the victims of enforced disappearances; many more have been imprisoned or dismissed. But they have not been able to stop it: the movement remains strong. With its highs and lows, transforming and reinventing itself on the road, the CNTE has survived and is preserved as a powerful political-union organization.

In many places, the organizations comprising the CNTE are a formidable school of democracy and citizenship. They are an island of honesty in the sea of ​​corruption in the national union and an anti-corporate force. They demand dignity for the teaching profession. When CNTE Sections [Chapters] have won, its management has been, in essence, transparent. In some states they have become models of alternative teaching.

Although the guerrillas linked to the countryside in the 1960s were often trained by rural educators, during the 1970s many Leftist advisers felt a kind of contempt for the teachers at the grass-roots level, asserting: "It's just that you aren't workers." In that way, they claimed the grass-roots teachers weren't revolutionary individuals but, at best, travel companions of the proletarian cause.

Today, however, many education workers, in addition to being involved in the CNTE are also involved in struggles of social resistance in revolutionary organizations and progressive political parties. It is common to find teachers as advisers to farmers' organizations, representatives in popularly elected positions, and political party leaders.

Along the way, some of their leaders have formed, directed or advised urban-popular and peasant organizations. The democratic teachers continue to conduct themselves in rural areas, as the peasantry's natural intellectuals. Others have joined the principal parties of the Left. A few have been deputies and government officials. Their commitment, perseverance and patience with the democratic and popular cause is awesome. The struggle of many subordinate sectors in the country is incomprehensible if the analysis fails to take into account the role performed by democratic education workers.

A very important part of the grass-roots popular organizers and promoters of resistance to the environmental devastation are democratic CNTE member teachers. In states like Oaxaca (and partially Michoacán), their associative networks have become the point where the social contradictions are concentrated in structuring the central concept of the popular movement, and in the agents who have helped construct a different social narrative.

Over recent years, the CNTE has played a central role in the resistance against the ISSSTE [Social Security Institute for State Workers, including teachers] Law [upped retirement age; privatizes pension fund] and in rejecting the Alliance for Quality Education (ACE). CNTE members were the backbone in the wave of appeals against the reform and membership and in boycotting membership in the private pension system. They have always been in the front line in defense of public education and Normalism.

MV Note: In the 1920's, at the end of the Mexican Revolution, the Mexican government established 29 Rural Normal Schools (Teachers Colleges), which were intended to embrace the liberal teaching style of U.S. educator John Dewey. Today only 17 of the original 29 schools remain, with a total enrollment of 7,000 students. Since the 1980's, during the run-up to NAFTA (1994), the federal government has tried, with limited success, to close them or turn them into technical schools. As shown in the article, Mexico in Crisis: Ayotzinapa Normal School Student Says – “Here You Become Conscious of Reality”, the Rural Normal Schools keep alive the ideals of a Mexican Revolution that, in the opinion of many Mexicans, remains 'incomplete'.

But not everything is sunshine and flowers. Some teachers have been co-opted, especially since 1989, by Elba Esther Gordillo. Others have betrayed their comrades by becoming everything they have always struggled against. Some have even become paramilitaries. So it happened with Peasant-Teacher Solidarity [Solidaridad Campesino Magisterial] in Chiapas.

Even so, 31 years after it came into being, the National Coordinating Committee of Education Workers is more alive than ever. It has stood the test of time. It relies on a stable direction and clear objectives for the struggle.

The Teaching Ranks and Change
Many things have occurred in the national teaching ranks between December 1979, when the CNTE was founded, and May 2011 (end date of this article). The national press has reported on some of these transformations, but only a few. The profound change that has taken place in the union exceeds by far the scanty news stories covering its work stoppages, demonstrations and Elba Esther Gordillo's shenanigans.

MV Note: In 1989 Mexican President Carlos Salinas appointed Elba Esther Gordillo SNTE president for life. Her domination of Mexico public education is expressed in the 'apodo', nickname, by which she is known, 'La Maestra', 'The Teacher'. Her domination was abruptly ended on February 26, 2013, when she was arrested and charged with money laundering and embezzlement by Enrique Peña Nieto's newly-elected government. Her arrest was seen by many as a preemptive strike designed to eliminate her political power. As of December 2015 she remains in prison, currently in a hospital ward for medical reasons, awaiting a judge's decision on her case.

In a little over three recent decades the status of workers in public education in society has declined. The image of the teacher in public opinion has deteriorated. The teaching profession has become more precarious [positions have been made temporary, without benefits], while at the same time more than a couple dozen independent unions in several states have been registered [with the government]. Ironically, the power that the SNTE's cacicazgo [under Elba Esther Gordillo, La Maestra] has acquired is perhaps greater than that held by Carlos Jonguitud Barrios in his prime.

In 1979, teaching had lost much of the luster it had shown during the presidential administration of Lázaro Cárdenas, 1934-1940, but it was still a socially valued activity. Primary school teachers in rural areas continued being the natural peasant intellectuals (and, in some cases, their caciques). Some urban teachers acquired double-posts, which had stabilized their income. At very different levels, the political bureaucracy housed a hotbed of contradictions.

Nearly thirty-two years later, the image of teachers and public education has been heavily eroded by a fierce campaign undertaken by the right-wing business community. Teachers (say conservative think tanks and the media) are weak, privileged, troublesome, dumb, looking for a fight, corrupt, and even child molesters. Public education, they say, is a disaster.

The dissemination of this image has been facilitated by the union's national leadership. [For example,] the media report luxury cruises to exotic destinations embarked on by union leaders close to Elba Esther Gordillo and union training courses in the United States attended by thousands of commissioners who make policy for The Teacher, not to mention Hummer raffles (to name only a few). These reports have helped forge the dark legend of a privileged teacher corps. Of little importance is it that hundreds of thousands of teachers, far from these perks, must struggle daily to keep moving forward.

If in the past marriages between teachers meant that the sum of their incomes would be enough to run the household, now the salaries received are far from being adequate even to survive on. To subsist, many teachers must get other jobs away from school. Like many other Mexicans, teachers drive taxis, sell perfume or engage in informal business [60% of the Mexican economy is informal; workers pay no taxes and get no benefits]. Those who have studied other professions (and there are many) can hardly get a job commensurate with their professional training. Many have tested fortune by emigrating, without documents, to the United States.

A little over three decades ago, the official diagnosis associated low educational level with a centralized public education delivery scheme, to the extent of automatically equating educational decentralization with educational improvement. It also linked the existence of a national union with low achievement levels. Nearly thirty-two years later, educational decentralization is a fact, and its results are a resounding failure. Of course, none of the technocrats who pushed it have had to be accountable for this disaster. They themselves, or their heirs, who are now—using the same old arguments—impugning public education in the name of quality.

During all these years, the Coordinating Committee has performed a key role in the training of a teacher who takes the best traditions of the Mexican rural school: socialist education and Cardenismo.

MV Note: Lázaro Cárdenas (President, 1934-1940) is probably best known for nationalizing the oil industry and creating PEMEX, but his initial focus was on the rural, worker peasant community—overhauling the agrarian reform initiated by the Mexican Revolution and creating ejidos in the agricultural sector, which gave peasants access to land to be owned and worked collectively. But Cárdenas also strengthened the system of public education.

CNTE members have promoted:
Democratization of the country from the bottom-up;
the Push to an alternative education;
the Training of grass-roots organizations;
Resistance to neo-liberalism;
Defense of public education;
and the Struggle for national liberation.

Little by little, the democratic teachers have begun to question the social function of their work. In the struggle for their most pressing demands and in solidarity with other contingents in conflict, they have come to be concerned about their field of work. The transition is not simple: it somehow involves a deep questioning of their small privileges. The undermining of the teaching profession [by the government and business community] implies that teachers become students.

Many of those education workers toil in very difficult conditions, teaching the children of families divided by migration, where the children only hope to reach adolescence in order to go to the other side of the border. Some children don't attend school half the year, because they must help their parents in the labor camps in other states or work as farm laborers; children with stomachs invariably empty.

Since its founding, a broader pluralism has existed inside the CNTE. Within, many positions and viewpoints coexist. Thirty-one years ago, it was debated whether to form an independent union or democratize the SNTE; whether to drive the struggle starting from a broader program or a few central claims. Today, it is intensively discussed whether it is appropriate to name management parallel to the official union, or if what is appropriate is to stress a blend between statutory struggle and mass mobilization.

The democratic teachers now bring more than three decades of walking the roads and camping in front of public buildings. They refuse to lower their flags of struggle or to forget their dead. To their enemies, they deserve a zero on behavior. However, they have been forged in the classrooms and on the streets. They play a central role in the struggle for a different Mexico. They fulfill a primary role in the generation and dissemination of an alternative ethical-political sense toward the subordinate classes. Across all these years, they have undergone a profound metamorphosis. They have changed as a union and as professionals; incidentally, they have transformed the country.

One CNTE: Two Paths Forward
Since 2008, teachers' union life has been marked by complex and intense events from above and below.
From above: The anomie of union life, the offensive launched by the business right against public education and the 2012 presidential succession [President Peña Nieto took office].
From below: The revolt by the teacher corps against the Alliance for Quality Education (ACE) and the appointment of a Democratic National Executive Committee (CEND), which is neither accepted nor officially recognized by the Coordinating Committee.

At the top of the SNTE, after 4,000 teachers demonstrated against the Alliance, Elba Esther Gordillo reduced institutional union life to a minimum. She doesn't not want to open the door to nasty surprises by facilitating meetings. Simultaneously, she has begun to break her alliance with the government of Felipe Calderón and has approached the PRI, which is allied with Enrique Peña Nieto.

In the democratic movement, the possibility of a schism has been opened. Part of the Coordinating Committee has pushed formation of the CEND, while another part opposes such tactics. The internal debate is very strong and sometimes bitter. ... Spanish original

*Luis Hernández Navarro, Mexican journalist, is coordinator of the Opinion section of La Jornada. In the mid-1970's he was a union organizer. He was a founder of the dissident National Coordinating Committee of Education Workers (CNTE) and an adviser to peasant organizations. He participated in the San Andrés Dialogues between the Mexican government and the Zapatista Army of National Liberation and was Technical Secretary to the Commission for Follow-up and Verification for the Chiapas Peace Accords. Twitter: @lhan55
MV Note: For developments in Public Education after 2008, see "Education in Mexico: The Politics of Reform", section headed "2013 Education Reform Laws" (Mexico Voices blog page).
 
Re: Education Reform and dissident teachers

_http://mexicovoices.blogspot.mx/p/education-in-mexico-politics-of-reform.html said:
Education in Mexico: Politics and Conflicts of Reform

Education in Mexico: The Politics of Reform

In 2008, the Mexico Secretariat of Public Education (SEP) and the leadership of the National Union of Education Workers (SNTE) agreed upon a program of educational reform, the Alliance for Quality Education (ACE). It consisted of a five-part plan:

Modernization of schools: improvement of infrastructure, equipment, information technology, management and community participation;
Professionalization of teachers and education authorities: means of entrance to the profession, promotions and incentives;
Students' well-being and comprehensive development: health, nutrition, social conditions needed for their access to education, remaining in school and successful graduation;
Curriculum reform: comprehensive training of students for life and work;
Evaluation of teachers and students: to improve educational quality, provide accountability and transparency, and provide a basis for the appropriate design of educational policy.

Who could argue with such admirable goals? But in any country, reform—perhaps, especially, education reform—comes up against entrenched powers and institutions. In Mexico, the realization of such high-sounding visions has to overcome the vested interests of structures and forces entrenched in authoritarian patterns that go back 500 years to colonial Nueva España.

Mexican Revolution, Public Education and Teachers' Rights

The Mexican Revolution (1910-1917) was, in part, a civil war between populist reform movements and wealthy conservative powers. It resulted in a victory of the conservative forces, led by Venustiano Carranza. However, to create a Constitution and a functioning government—and bring an end to the chaos of civil war—the "Carranzanistas" had to make some concessions to refomers' demands, including labor and peasant land rights.

The effort to reconcile the two sides resulted in a:
Constitution full of populist rhetoric declaring the rights of peasants and workers; and in the
Pragmatic construction of a one-party state embodied in the Institutional Revolutionary Party (PRI)—the party's very name symbolizes the oxymoronic combination of revolutionary rhetoric with the conservation of establishment power.

Mexico's public education system is a product of the Mexican Revolution; that is, of the formal and rhetorical Constitutional statements of the rights of the people and the PRI's pragmatic "corporativist" solution to the conflicts of power and interests between the elite and workers. All interest groups were incorporated into a political structure ruled by one party and tightly controlled from the top down by the President. National public unions, such as the one for teachers—as well as 'private' unions—were established with government support, ostensibly to give workers their rights and reasonable benefits.

As the Revolution began to be "institutionalized" in the 1920's, public schools were envisioned as forums for indoctrinating the nation's children in revolutionary concepts of the masses engaged in class struggle to fulfill the visions of the Revolution, a marxist-sounding orientation in which Mexico was cast in a scenario similar to that preached in the newly-emerged Soviet Union.

However, in reality—again, rather like in the Soviet Union—the unions were agents of the government, dispensing benefits granted by the government to their members in exchange for support of PRI. This corporatism remains alive and well, even after the ouster of PRI from control of the Mexican government in the 1990s.

The former president of the SNTE, Elba Esther Gordillo, was appointed for life in 1989 by Mexican President Carlos Salinas. Her domination of Mexico public education is expressed in the 'apodo', nickname, by which she is known, 'La Maestra', 'The Teacher'. Her domination was abruptly ended on February 26, 2013, when she was arrested by the newly elected government of Enrique Peña Nieto for alleged money laundering and embezzlement. This was seen by many as a blow to eliminate her political power. As of December 2015 she remains in prison, currently in a hosptial ward for medical reasons, awaiting a judge's decision on her case.

This top-down control and the wedding of government and union—called 'charrismo' (cowboyism)—led to the formation of the National Coordinating Committee of Education Workers (CNTE) in 1979. The CNTE is not a separate union, but a dissident group within the SNTE, seeking "democratic", i.e., worker, control of the union in place of its alliance with the government and the life-long leadership of Esther Gordillo.

2013 Education Reform Laws

In 2013, President Peña Nieto, who took office in December 2012, presented to Congress constitutional amendments followed by three secondary laws to reform the education system, or at least, regain the "rectory", i.e. shift the balance of power from the teachers union to the government. These changes included amendments to the General Education Law, the establishment of an autonomous National Institute for Educational Evaluation, responsible for designing evaluations for teachers and students, and a Law for the Professional Teaching Sevice.

The Teaching Service law is the most controversial. It requires evaluations, which include the taking of standardized tests, for all applicants for teaching positions and all promotions within the system. In the past, assignment of teacher positions and promotions was controlled by SNTE or by the CNTE where it has control of local union Sections in mostly rural, poor, heavily indigenous states in the south, such as Guerrero, Oaxaca and Michoacán.

In addition, all current teachers have to undergo annual evaluations, including taking a standardized test, to retain their teaching positions. They have three tries to pass the evalution. If they do not pass, they are to be assigned to non-teaching positions or offered early retirement, so as not to violate their constitutional right as government employees to job permanence.

The CNTE continues to vehemently, and sometimes violently, oppose the reforms on the grounds that the:
Teachers were not consulted regarding design of the reforms;
No reform of student or teacher education is included; and that
National standardized tests are not appropriate for teachers or students in rural, poor, indigenous regions which need customized educational goals and curriculum.

In September 2015, Peña Nieto appointed Aurelio Nuño, his former chief of staff, as Secretary of Education. He has said that the CNTE can participate in discussing how the reform is implemented, but they must accept that it is law. The first evaluations of current teachers began in November.

It is in this context that the Alliance for Quality Education emerged and must be understood and evaluated. A critical analysis of the plan and its implementation was carried out by the Citizens' Observatory on Education, a project of the National Autonomous University of Mexico (UNAM) and its Research Institute on the University and Education. What follows is an excerpt from its 2009 study. Its critique remains valid:

About a year has passed since the signing of the Alliance for Quality for Education (ACE). Its launch on May 15, 2008, was not the result of a proposal for dialogue with other actors but the product of a decision taken at the highest level, which highlighted the strong relationship that currently exists between the federal government and the National Union of Education Workers (SNTE).
Some organizations welcomed the proposal, including the Organization for Economic Cooperation and Development (OECD) and the Inter-American Development Bank (IDB), as well as important opinion leaders in Mexico. Other groups, such as teachers in the states, expressed an outright rejection of it, and went so far as to close schools. It was widely criticized and questioned by the National Coordinating Committee of Education Workers (CNTE), researchers, education experts and civil society sectors.

Although the Secretariat of Public Education (SEP) and the union insist on promoting it, the way ahead is not clear. This pact, positioned on top of the Education Program for 2007-2012 (PSE)[of the Felipe Calderón administration], has an uncertain future and, eventually, it will dilute itself into becoming one more alliance that doesn´t go to the depths [required] for the improvement of education in our country. Can such a leadership [-driven] agreement give further impetus to educational development instead of an integrated program of policies such as the PSE?

... The Alliance for the Quality of Education is an imposition by the SEP and the SNTE to control national education above the interests of teachers, students, parents and other sectors of society, despite the conflicts it has generated within the country. Also, it is superimposed on the PSE and previous agreements undertaken, for example, for federalization [decentralizing the system from control at the federal level to the states] and the awarding of responsibilities to state governments and municipalities. It is worth awaiting reflection by the government to change those aspects necessary for the sake of a general consensus that will actually allow counting on a state education policy.

This agreement is deteriorating politically, and much of its destiny is based on the upcoming elections [mid-term congressional election of 2009] and the position of the SNTE. In this context, it is very likely that the Alliance will continue in the context of the strong confrontation that arose from the time of its creation and what becomes obvious are the interests of the groups behind it, more than the pursuit of educational quality.
 
Re: Education Reform and dissident teachers

_http://mexicovoices.blogspot.mx/2016/06/mexico-public-education-conflict-oaxaca.html said:
Mexico Public Education Conflict: Oaxaca Police-Teacher Confrontation Leaves 6 Dead, 94 Wounded, 21 Arrests
La Jornada: Jorge A. Pérez Alfonso

Oaxaca, Oaxaca - Heard repeatedly in Asunción Nochixtlán, San Pablo Huitzo and in the state capital [Oaxaca City] was the shouted slogan:

¡Maestro, aguanta, el pueblo se levanta! —
"Maestro [Teacher], hold on, the people are rising up!"

This was the shout by residents of several towns answering the appeal for assistance issued by Section 22 teachers from the National Coordinating Committee of Education Workers (CNTE). It was a call for help that not even police gunfire could quell.

At an early hour, State and Federal Police were directed to Asunción Nochixtlán, a municipality located one hour [by car] from Oaxaca City. Their objective was to remove the blockade that the teachers had set up on the Oaxaca-Mexico Highway, but [when the police arrived,] the protesters had left, which perplexed the uniformed officers.

Minutes later the teachers returned, and the skirmish began at about 10:30 AM. Guns were fired intermittently, and the teachers managed to repel the police up to three times. The confrontation lasted until after 3:00 PM.

The gendarmes took cover in a tire repair shop to fire their pistols and assault rifles. Although several people fell wounded, the teachers and townspeople who supported them did not give any ground to the police forces.

Carrying riot shields, the gendarmes held their formation at the main entrance to Nochixtlán. Police commanders claimed that teachers and parents were firing AK-47 assault rifles.

For their part, the teachers and their supporters denounced the existence of a group of "infiltrators," who had fired. A taxi driver who joined the teachers' resistance asked:
"If we fired on them, do you believe their people would remain in formation with simple [riot] shields? Would they really expose their forces if we were firing on them, and they could only protect themselves with shields?"
During the skirmish, several vehicles—both private and company—were set afire. Sometime around 3:00 p.m., the townspeople managed to force the police to pull back. The police opted for retiring to the state capital, and victory was declared [by the townspeople and teachers] for their having prevented the police from entering the town.

A tour of the center of Nochixtlán confirmed that the wounded received medical attention from independent rescue agencies and from community physicians and students who volunteered their services.

People were also observed handing out not just water and soft drinks among the demonstrators, but vinegar compresses for those suffering the effects of tear gas. Other people were seen looking for family members.

San Pablo Huitzon
While this was taking place, another convoy of the Federal Police (FF) sought to move forward along the Oaxaca-Mexico Mighway, at San Pablo Huitzo, with the goal of reaching Nochixtlán to help their peers.

However, they weren't counting on Oaxaca City residents alerting the teachers of the police movement, such that the townspeople of Huitzo and Telixtlahuaca set up a barricade, and a new confrontation took place on this site.

Only with the use of a Federal Police helicopter did they manage to disperse the demonstrators for a short period. The time was enough for the police coming from Nochixtlán to join them and together they returned to the state capital to attempt a third eviction. After repelling the police, the teachers retook the Oaxaca-Mexico Highway.

At about 5:00 PM Federal and State Police began to move toward Oaxaca-Mexico Federal Highway 190 with the intention of removing the barricades. Teachers and parents resisted the onslaughts by the police, who fired dozens of tear gas canisters. Two FP helicopters circled overhead. In response, the teachers set fire to some units retained and defended themselves with rockets, a weapon that was also used by the uniformed officers.

A group of masked men set fire to the facilities of the state branch of Federal Roads and Bridges for Access and Related Services (Capufe). Additionally, they installed barricades in their path to prevent the advance by the police officers.

Meanwhile, the uniformed officers were smashing windows of vehicles found parked on Federal Highway 190, and they made two arrests.

Federal Police managed to push the protesters toward the Viguera intersection. However, the protesters took another road from there in order to move toward the center of the capital, thus allowing at least a dozen roadblocks to remain in place in the area of ​​the municipality of Pueblo Nuevo, on Federal Highway 190.

"This [skirmish] has already surpassed the 2006 [conflict]," declared a State Trooper, who also commented that yesterday's violence was over the top. At day's end, there were six dead, 94 wounded, and 21 arrested.

All this in one single day during the administration of Governor Gabino Cué, who declared on December 1, 2010, when he took office, that the police would never be used against the people of Oaxaca.

Reporter Killed
Elidio Ramos Zárate, a reporter for the El Sur regional daily published in the Isthmus of Tehuantepec region, was killed by gunfire yesterday afternoon at the intersection to the city of Juchitán. Another person was also killed and a third person injured in the incident.


The journalist, who covered the police beat, was shot in the head, which caused immediate death. The second person died while being transported to the Juchitán Civil Hospital.

In the Isthmus of Tehuantepec, social networkers condemned the crime and demanded that the authorities get to the bottom of the events. Spanish original

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Re: Education Reform and dissident teachers

There were reports of electricity black outs in down town center of the city of Oaxaca, where the dissident teachers had their camp, to which the provider (the one and only in the whole country) denies ... _http://www.sdpnoticias.com/local/oaxaca/2016/06/19/reportan-apagon-en-oaxaca Spanish/Images
 
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