Even pathological groups have to in some way appeal to their victims in terms of things that people have inside themselves -- you have to do that to create plausible lies. Sometimes that means bringing out hidden qualities. If the individual in such a group is inclined to question, learn, and grow, the experience can be a valuable one.
And isn't that our job? We get into so much trouble because we want to find a teaching that is Finished Static Truth. Whereas our real job is to discover it. If the individual in such a group, as you say, Megan, is inclined to grow, to question, to think clearly and feel coherently, then they are not dominated by the group.
They are not True believers, just good students...and as such, they'll learn.
I wonder if they initially tried the softer approach of helpful compliance, only to find playing nice offered no advantage, merely a drain on their energy. I'm no fan of the CoS, but there are probably a few things we could learn from them in their dealings with "preliminary investigations" and the like, e.g. strategies or methods.
Gonzo
One that that comes to mind that we can learn is to NOT close down, not retrench, not isolate ourselves. To encourage people to open minded investigation of what the Forum and SOTT are all about. And to reveal the abusive tactics used against Laura and her work without being martyrs or overt antagonizers. "Just the facts, ma'am." The social environment at the time of the foundation of Scientology was very different than now.
It's important to remember that Hubbard was doing his original innovative thinking during the McArthy era when conformity was the ultimate American virtue.
Hubbard started with the great success of Dianetics: The Modern Science of Mental Health in 1950. Initially, he trained Dianetic auditors, and then they went home to Santa Fe or Wichita or Seattle and worked as part of a loose Dianetic franchise. Old auditors I met 35 years ago talked about those times as the"good old days". Auditors experimented, observed, shared success and failure stories and Hubbard was initially pleased to oversee and evaluate the work of hundreds of freewheeling auditors.
If I remember correctly -from what the old guys and gals told me- three things happened to tighten up the organization: One was negative press and academic attacks on Dianetics. There was the controversy of past lives arising in Dianetic Sessions. Orthodox doctors, psychiatrists and psychotherapists could NOT go there. To believe in past lives, to embrace reincarnation made you kin to theosophists and other crypto-Hindu riff-raff. Not proper. Not at all. Certainly not American. Even if some of Hubbard's critics suspected past lives were real, few had the courage to stand up and say so. Imagine what any priest or minister from any orthodox Christian church had to say about past lives! The development of Hubbard's ideas was a threat to the basic premises of Western Civilization!
The second was Hubbard's disapproval of what some of his auditors were doing with Dianetics. And this is something we see over and over again in this kind of enterprise: The One Who Gets The Ball Rolling (in this case Hubbard) did not like - and probably in some cases with good reason- the direction some of his students were taking. The need arose for some gentle "policing" and "enforcing of standards". And I suspect this was at least initially justifiable. How many of Gurdjieff's students understood what he was doing well enough to really represent it accurately?
The third issue with Hubbard and the CoS was when Hubbard developed and released the original Scientology thesis:
Many of Hubbard's original followers were more comfortable looking at Dianetics, and even Scientology as a form of psychotherapy. Hubbard's need to frame it as a religion was over the top for them. He was a heavy handed guy, and I suspect that like a lot of Gurus (Maharishi, Muktananda, Werner Erhard, etc etc etc) he knew that his vision had merit, it just didn't occur to him that that merit was not as Sublime or as Total as he wanted it to be. The tragic marriage of authentic Insight and Wishful Thinking!
Now, add to this cocktail the story of Wilhelm Reich (see below) and his treatment by the US government. Hubbard did not know Reich personally but knew of his work and had followed his career. He suspected if the Government could do this to Reich they could do it to him. Reich was known, respected, and/or vilified internationally. And so was part of Hubbard's motivation for building his Church Militant simple self protection?.
From Wikipedia:
Reich was living in Germany when Adolf Hitler came to power in January 1933. On March 2 that year the Nazi newspaper Völkischer Beobachter published an attack on one of Reich's pamphlets, The Sexual Struggle of Youth.[5] He left immediately for Vienna, then Scandinavia, moving to the United States in 1939. In 1947, following a series of articles about orgone in The New Republic and Harper's, the U.S. Food and Drug Administration (FDA) obtained an injunction against the interstate sale of orgone accumulators.[6] Charged with contempt for violating it, Reich conducted his own defense, which involved requesting the judge to read all his books and arguing that a court was no place to decide matters of science. He was sentenced to two years in prison, and in August 1956 several tons of his publications were burned by the FDA - a notable example of censorship in U.S. history.[2] He died in jail of heart failure just over a year later, days before he was due to apply for parole.[7]
While none of Hubbard's theories and practices had the Absolute Value he ascribed to them, the attacks on him by people who clearly were out to invalidate his work without attempting to understand it, drove him into increasing megalomaniacal isolation. "You're with us or you're against us" took over. I have always thought that the great tragedy of his life is that he could not work with others openly. He had to be the Head Honcho. There were very bright people who worked with him, especially in the beginning. They left and continued working on their own.
There is a funny story about Hubbard. I don't know that it's true. The year before he started the Church Of Scientology he was a speaker at a convention for science fiction writers. He is supposed to have said something along the lines of; "You can't make real money as a science fiction writer. If you want to make REAL money, you have to start a religion..."
I think the Cassiopaean team is on the right track: tell the Truth, stand up to Falsehood, proceed as planned. Find the fine line between Justice and Vengeance.
The CoS clearly goes for Vengeance. It's a fun reptilian impulse but it tends to create more problems than it solves...
As to what Cholas posted from Ron DeWolf's interivew, I discussed it about a month after it was published with an old man, in his eighties, who had known and worked with Jack Horner, L Ron Hubbard and A E VanVogt. His response to DeWolf's claims that his father practiced black magic he thought was probably true, But he also pointed out that if you take any process used in Scientology, from the simplest communications course processes to the most advanced OT levels, those processes could be used angelically, to authentically promote and nurture growth, or demonically to blind and enslave. Those processes, those practices, of their own nature, did not determine the outcome: the motive and understanding of their use, by the teacher, and by the student, determine their effects. I doubt that that idea is a Great Truth, and clearly there are practices so out there that this premise would not apply, but I have always found it useful to keep in mind.
ADMIN: fixed quotes