Speculation:
Several reasonable commentators have recently said that the Israeli experiment is over. That there is no way what today is called “Israel” can remain in the middle east. Leaving quickly or slowly, but they cannot remain in the region.
If so…, where do they go?
One commentator said, there has always been a location in Russia called the Jewish Autonomous region that they could go to, and many of “the Israeli citizens” have dual citizenship, so they could disperse to their “other” country. Or better put, “return” to their country of origin.
Since the problem is likely hiding in the Zionist-club, the baddies could simply switch their jerseys and hide in another culture, flag or religion. And…Hey!
I hear Argentina has just become available. Why not go there? A whole new continent to molest.
The people they are hiding among now,
could simply be thrown to wolfs to take the blame.
Switching jerseys is not unprecedented remember the Marrano’s secretly infiltrating the Catholic church in the 1400s? I believe it was the Marrano’s the sailed with Columbus and started what we call today Mexico.
"What is the Jewish autonomous region?"
"In 1934, the
Jewish Autonomous Oblast was formed in the Russian Far East to show that, like other national groups in the Soviet Union,
Russian Jews could receive a territory in which to pursue cultural autonomy in a socialist framework."
Marranos is one of the terms used in relation to Spanish and Portuguese Jews who converted or were forced by the Spanish and Portuguese crowns to convert to Christianity during the fifteenth and sixteenth centuries, but continued to practice Judaism in secrecy or were suspected of it, referred to as Crypto-Jews.
When Hernando Cortes conquered the Aztecs in 1521, he was accompanied by several
Conversos, Jews forcibly converted to Christianity during the
Inquisition of 1492. Conversos, or Anusim, immigrated en masse to La Nueva Espagna (present day
Mexico) and some estimate that by the middle of the 16th century,
there were more of these crypto-Jews in Mexico City than Spanish Catholics.
One of the most famous Marrano Jews of modern times was Pope Paul VI (family name Montini). He was expelled from Rome in the 1950's by Pope Pius XII for conducting secret negotiations with communist leaders without Vatican approval, after Pius XII was tipped off by the CIA. Pope Pius famously said he would never be made a cardinal over his dead body, which is what then happened. When Pius XII was succeeded by the more liberal John XXIII, Montini was called back to Rome and made a cardinal, later succeeding Pope John as Pope Paul VI. He would preside over the disastrous Second Vatican Council in the 1960's and would introduce under his own papal authority a completely new rite of Mass in the vernacular in 1970. Why mention any of this? Well when he promulgated this new rite of Mass, he did so by choosing to wear
the Ephod, the vestments of a Jewish High Priest. To this day, I have never found an explanation for why he did this. I can only think he was deliberately signalling a connection to his Marrano Jewish ancestors. Given the poisonous fruits of Vatican 2, which continue to this day with the current incumbent of the see of Peter throwing his lot in with the New World Order and the United Nations, I can only think he was taking some sort of revenge for the Inquisition and the forced conversion of his ancestors.
Let us not forget that an English
London Times reporter in Russia during the Russian Revolution reported that 90% of the Bolshevik leadership were Jewish. So, is it really surprising that "
In 1934, the Jewish Autonomous Oblast was formed in the Russian Far East to show that, like other national groups in the Soviet Union, Russian Jews could receive a territory in which to pursue cultural autonomy in a socialist framework."
Then there was the strange case of
Lord Northcliffe (Alfred Charles William Harmsworth) who was that aforementioned reporter's boss
*, since he part owned
The London Times as well as owning the entirety of the influential British
Daily Mail newspaper. He was avowedly anti-Zionist and opposed to the Balfour Declaration. He would mysteriously fall ill shortly after his visit to Palestine in 1921 leading to his eventual death in August 1922, which proved to be a critical loss for Palestinians seeking supporters in the British press. It has been argued, however, that Northcliffe's
editorial attacks on the Balfour Declaration would have gained more weight had they also spread to The Times but presumably he did not have the same degree of editorial control over
The Times as he did over the
Daily Mail.
*Northcliffe was also the boss of the author and commentator Douglas Reed who wrote the Controversy of Zion, a book that has been mentioned before on this Forum and is well worth reading.
Northcliffe met with and was much influenced by Jacob Israël de Haan (31 December 1881 – 30 June 1924) a Dutch Jewish literary writer, lawyer and journalist who emigrated to Palestine in 1919, and was assassinated in Jerusalem in 1924 by the Zionist paramilitary organization Haganah for his anti-Zionist political activities. Ironically de Haan had started out as an enthusiastic Zionist supporter but changed his mind after living in Palestine among the Arabs.
This is a description of de Haan prior to his departure for Palestine:
In 1919, two years after the
Balfour Declaration, this Poet of the Jewish Song took the next logical step and emigrated to Palestine "anxious to work at rebuilding Land, People and Language" as De Haan put it to
Chaim Weitzman in his application for a passport. The same letter assumed his stance with aplomb. False modesty was never one of his faults... De Haan wrote: "I am not leaving Holland to improve my condition. Neither materially, nor intellectually will life in Palestine be equal to my life here. I am one of the best poets of my Generation, and the only important Jewish national poet Holland has ever had. It is difficult to give up all this."... The Palestine De Haan entered on a bitter stormy winter day in January 1919 was above all an intricate country. Arguably it had the most confusing political conditions of that politically complicated moment when the
Versailles Peace Conference was about to begin. One might call it a natural habitat for this cranky man.
It was the "twice promised country," to the Arabs in the
Arab Revolt T. E. Lawrence existentialised in
The Seven Pillars of Wisdom, and to the Jews (or rather in practice the Zionists) by the Balfour Declaration calling for the creation of a "
Jewish homeland". De Haan arrived there as an ardent, even fanatical, Zionist. Indeed, the first secret Zionist report about him refers to his ranting anti-Arab remarks made at a party...
De Haan wrote extensively on the subject of
Eretz Israel and Zionism even before he moved there in 1919, when he settled in Jerusalem teaching at a new law school, the Jerusalem Law Classes, established by the Government of Palestine in 1920, and sending articles to the
Algemeen Handelsblad ("General Trade Journal"), one of the most important Dutch daily newspapers, and the
De Groene Amsterdammer ("The Green Amsterdam Weekly"), a liberal weekly.
De Haan rapidly became more religiously committed. He was angered by Zionist refusals to cooperate with the Arabs.
At first he aligned himself with
religious Zionism and the
Mizrachi movement, but after meeting Rabbi
Yosef Chaim Sonnenfeld, leader of the ultra-conservative
Haredi Jewish community, he became the political spokesman of the Haredim in Jerusalem and was elected political secretary of the Orthodox community council,
Vaad Ha'ir. De Haan endeavoured to get an agreement with Arab nationalist leaders to allow unrestricted Jewish immigration into Palestine in exchange for a Jewish declaration forgoing the Balfour Declaration.
The secular Zionist establishment would not allow the established Haredi community in Palestine to be represented in the
Jewish Agency in the 1920s. In response, the Haredim founded a branch of the
Agudath Israel political organisation in Jerusalem to represent their interests in
Mandate Palestine. The leader of the Haredi Jews in Palestine at the time, Rabbi
Yosef Chaim Sonnenfeld, chose de Haan to organise and represent the Haredi position as their foreign minister, on a diplomatic level equal to that of the secular Zionists. When
Lord Northcliffe, a British publisher, was about to visit the Middle East, De Haan went to Alexandria, Egypt to present the case of Palestine's Haredim before he reached Palestine:
He spoke about the tyranny of the official Zionist movement.
The journalists of the Northcliffe party gleefully reported all that back home. As a result of this contact, De Haan was appointed correspondent for the
Daily Express, a one-penny paper that made much of everyday scandals. Already in Dutch circles he was the reputed
volksverrader, traitor of his own people, and now his views spread throughout Great Britain and its Global Empire. Although his messages were short and few compared to his articles in the
Handelsblad (the news from the Middle East in the
Daily Express was more concerned with the mysteries of the
tomb of Tutankhamun in the
Valley of the Kings in Egypt than with the intricate Palestine politics) the Zionist authorities both in Palestine and London became very worried.
There was a great potential danger from these critical reports from a Jew who actually lived and worked right on this hot spot.
De Haan, speaking on behalf of Agudath Israel, even opposed the British authorities allocating separate benefits to the Zionist-led
Yishuv.
In August 1923, De Haan also met in Amman with the
Hashemite leader Emir
Hussein bin Ali, and his son,
Emir Abdullah, the future king of independent
Transjordan, seeking their support for the
Old Yishuv (the pre-Zionist Jewish community in the Holy Land), explaining the Haredi Jewish opposition to the Zionist plans of founding a state, and supporting the establishment of an official Palestinian state within the
Emirate of Transjordan as part of a federation. De Haan made plans to travel to London in July 1924, with an anti-Zionist Haredi delegation to argue against Zionism.
As part of his anti-Zionist activity, De Haan was just about to leave for London when he was assassinated in Jerusalem by the
Haganah on the early morning of 30 June 1924. As he exited the synagogue at the
Shaare Zedek Hospital on
Jaffa Road, Haganah member
Avraham Tehomi, who was dressed in white, approached him and asked him for the time, then shot him three times and ran away from the scene. De Haan died minutes later.
For more see:
Jacob Israël de Haan - Wikipedia
Another source mentions that Lord Northcliffe’s Daily Mail published a series of articles in 1923 that presented a hitherto uninformed British readership with details of official promises made to the Arabs in 1915-16 of post-war independence for Palestine in exchange for their support in the struggle against the Ottoman Empire in the Middle East, something that London later reneged on. In 2015, historian
William Mathew published a book consisting of this series of articles from the
Daily Mail of 1923.
These articles by the journalist
Joseph Jeffries, a former war correspondent who had recently undertaken his own investigations in Palestine, appraising the government`s pro-Zionist policies, are vivid in their documentation, wit, and argumentative power, and have now been published in edited, annotated form by the Institute for Palestine Studies, Washington D.C., under the title
The Palestine Deception, 1915-1923. The McMahon-Hussein Correspondence, the Balfour Declaration, and the Jewish National Home .
For more on this see:
The Palestine Deception, 1915-1923, by William Mathew - Balfour Project
Jeffries` commentary opens tersely, going straight to fundamentals:
“Palestine to-day presents perhaps one of the finest opportunities which have ever been given to a British Government for repentance, even if that repentance be only for the deeds of its immediate predecessors in office [the Lloyd George Coalition, 1916-22], who erred greatly. When , in the course of the war, our late Cabinet had to decide what should be the fate of the Holy Land, and especially what part Great Britain was to play in there, surely only one course was open to them. That was to be just and straightforward; to determine that at least on that sacred soil each word they uttered bear nothing but its plain meaning, and each act be done for no other reason than the reason they openly gave. What they did was the exact opposite”.
It was demonstrably a fact, he wrote, that the only territorial exclusions McMahon outlined in his proposals to Hussein were the lands to the west of a Syrian line joining Aleppo in the north through Homs and Hama to Damascus in the south (roughly coterminous with present-day Lebanon, and north-west Syria), where there were large Christian and Druze communities as well as developing French imperial concerns. It was Britain`s particular wish, McMahon wrote, “to act without detriment to the interests of her Ally, France”. Hussein disliked these exceptions, pointing out that the people in question were Arab for the most part, but in the end agreed that this north-western corner of the Levant could form no part of the independent polity.
What particularly scandalised Jeffries was that the British colonial secretary, Winston Churchill, in his White Paper of June 1922, had casually asserted that Palestine also lay to the west of the Aleppo-Damascus line, on the specious grounds that a so-called vilayet of Ottoman Damascus had run all the way down to the Red Sea. In short, virtually the entire Mediterranean coast seemed now to be excluded. “Get an atlas of your own out”, Jeffries instructed. “There is no vilayet of Damascus; it does not exist! Naturally, it is not to be found in the McMahon text; if you read you will see the word used is `district` (moukataa in the Arabic). As in English, it is a word of loose general meaning, with the sense of the immediate surroundings of a city….A pretty position for a British Minister. He had invented a province and invented a territory….And the word of England?…In the waste-paper basket…”.
I should point out here that Winston Churchill was a great supporter of Zionism, perhaps not surprising really since his mother Lady Randolph Spencer-Churchill (née Jennie Jerome), was Jewish and he was also friends with another leading Zionist supporter, the American financier Bernard Baruch (a man who would claim during a Congressional hearing in the 1950's that he was the most powerful man in the United States of America, which to some extent was collaborated by then President Dwight D. Eisenhower who when opening a park named after Baruch's father declared that Baruch was the man to whom he owed everything, as he had taken a young 'birdshot' Colonel under his wing and made him into the President of the USA).
Given that Churchill did probably more than anyone else to destroy the British Empire that he supposedly so admired and wished to preserve, betraying a group of Arabs in Palestine would be small beer by comparison. It would also sit well with his later betrayal as British Prime Minister of the Government of Poland in exile and King Peter of Yugoslavia. So the Arabs of Palestine find themselves in good company. Yet somehow the Churchill myth still survives since as recently as 2002 he was voted by a BBC poll of the British people as the 'Greatest Briton' who ever lived.