Terms and rules

Terms and Rules

Okay people! Let's be clear on some things before you join up. Now, we know you are aching to get in there and comment on... stuff... but before you do you need to agree to some basic rules about politeness, kindness, and not being a total psycho. You also need to understand the philosophy of the owners of this forum and the associated websites.

First our Vision for this forum: To create an environment for the stimulation, development and then the alignment of objective consciousnesses in a manner similar to that defined and described by Georges Gurdjieff.

For this group, linear thinking is subjective and only nonlinear thinking can be objective.

Objective is "how the universe sees itself".

Our culture has co-opted the word "objective" and has made it to serve as an equivalent of "scientific materialism," but when you grok that scientism is for the most part NOT scientific, but is rather another subjective religion, then you see that no part of the word "objective" applies to science or "linear thinking."

Subjective is the story about the blind men and the elephant - they all think that the elephant is the part of it that they are feeling and that is all there is. Objective is when they begin to share their observations and come to the realization that the elephant is more than what each of them experiences independently. Someone who can see would experience more of the elephant than the blind men, though this seeing would still be limited. Objective is the elephant as it experiences itself added to the observations of the blind men added together with view of the one who can see. It takes a group to achieve such objectivity. But once each of them has shared their perceptions and experience, and all of the group have assimilated this information, they can all then achieve an objective understanding of the elephant - or very close.

Mission: The Evolution of Humanity. This is best described by Gurdjieff:

Contemporary culture requires automatons. And people are undoubtedly losing their acquired habits of independence and turning into automatons, into parts of machines. It is impossible to say where is the end of all this and where the way out - or whether there is an end and a way out. One thing alone is certain, that man's slavery grows and increases. Man is becoming a willing slave. He no longer needs chains. He begins to grow fond of his slavery, to be proud of it. And this is the most terrible thing that can happen to a man.

Everything I have said till now I have said about the whole of humanity. But as I pointed out before, the evolution of humanity can proceed only through the evolution of a certain group, which, in its turn, will influence and lead the rest of humanity.

Are we able to say that such a group exists? Perhaps we can on the basis of certain signs, but in any event we have to acknowledge that it is a very small group, quite insufficient, at any rate, to subjugate the rest of humanity. Or, looking at it from another point of view, we can say that humanity is in such a state that it is unable to accept the guidance of a conscious group.

"How many people could there be in this conscious group?" someone asked.

"Only they themselves know this," said G.

"Does it mean that they all know each other?" asked the same person again.

"How could it be otherwise?" asked G. "Imagine that there are two or three people who are awake in the midst of a multitude of sleeping people. They will certainly know each other. But those who are asleep cannot know them. How many are they? We do not know and we cannot know until we become like them. It has been clearly said before that each man can only see on the level of his own being. But two hundred conscious people, if they existed and if they found it necessary and legitimate, could change the whole of life on the earth. But either there are not enough of them, or they do not want to, or perhaps the time has not yet come, or perhaps other people are sleeping too soundly."

In other words, it is suggested that 200 fully conscious beings, who...

...have attained the highest development possible for man, each one of whom possesses individuality in the fullest degree, that is to say, an indivisible 'I,' all forms of consciousness possible for man, full control over these states of consciousness, the whole of knowledge possible for man, and a free and independent will. They cannot perform actions opposed to their understanding or have an understanding which is not expressed by actions. At the same time there can be no discords among them, no differences of understanding. Therefore their activity is entirely co-ordinated and leads to one common aim without any kind of compulsion because it is based upon a common and identical understanding.

...could change the course of our world.

A corollary goal is the accumulation and preservation of knowledge. Again, Gurdjieff on this subject:

There are periods in the life of humanity, which generally coincide with the beginning of the fall of cultures and civilizations, when the masses irretrievably lose their reason and begin to destroy everything that has been created by centuries and millenniums of culture. Such periods of mass madness, often coinciding with geological cataclysms, climatic changes, and similar phenomena of a planetary character, release a very great quantity of the matter of knowledge. This, in its turn, necessitates the work of collecting this matter of knowledge which would otherwise be lost. Thus the work of collecting scattered matter of knowledge frequently coincides with the beginning of the destruction and fall of cultures and civilizations.

This aspect of the question is clear. The crowd neither wants nor seeks knowledge, and the leaders of the crowd, in their own interests, try to strengthen its fear and dislike of everything new and unknown. The slavery in which mankind lives is based upon this fear. It is even difficult to imagine all the horror of this slavery. We do not understand what people are losing. But in order to understand the cause of this slavery it is enough to see how people live, what constitutes the aim of their existence, the object of their desires, passions, and aspirations, of what they think, of what they talk, what they serve and what they worship.

Methodology:

* Facilitation of the creation and the sharing of objective knowledge by providing the framework / resources / moderation and "elder brother guidance." As Gurdjieff has said:

On the fourth way there is not one teacher. Whoever is the elder, he is the teacher. And as the teacher is indispensable to the pupil, so also is the pupil indispensable to the teacher. The pupil cannot go on without the teacher, and the teacher cannot go on without the pupil or pupils. And this is not a general consideration but an indispensable and quite concrete rule on which is based the law of a man's ascending. As has been said before, no one can ascend onto a higher step until he places another man in his own place. What a man has received he must immediately give back; only then can he receive more. Otherwise from him will be taken even what he has already been given.

* Capitalisation, sharing, analysis of information on key topics

* Scientific approach. Collection of direct and indirect data (videos, articles, books extracts,...) , sources validation, elaboration and challenge of hypothesis and theories consistent with validated datas.

* Maximization of the signal to noise ratio

Main topics :

  • consciousness dimensions and alignments (STO VS STS or creativity vs entropy)
  • the Work (techniques and methods aiming towards the development of objective consciousness : shamanism, way of the warrior, diets, meditation,...)
  • description and analysis of creative vs entropic interactions
  • study of information collection, analysis and distribution (cointelpro, medias, disinformation,...)
  • psychopathology
  • objective analysis of major knowledge fields (astronomy, zoology, biology, UFOs, daemons history, religions,...)
  • analysis of key historical events (Israel-Palestine conflict, 3rd reich 9/11,...)
  • collection and evaluation of resources relating to those topics (blogs, websites, articles,...)

Values of this forum:

  • objectivity
  • respect
  • sharing
  • relevance
  • empathy
  • constructiveness
  • temperance

So, now that you understand what this forum is all about let's get on to the rules:

One: Don't maliciously harass people, or flame them, or really make them want to flame you. If the moderators detect malice or manipulation (and they ARE experienced), and invitations to overcome such issues does not result in resolution, you will be deleted.

Two: Please don't post messages about your illegal pastimes and habits. Cassiopaea.org does not wish to appear to condone such practises, for reasons that should be pretty obvious if a little common sense is applied. If you do post such stuff, expect it to be deleted immediately.

Three: Don't spam.

Four: We have ZERO tolerance for profanity. If you aren't intelligent enough to say what you think without using language that is objectionable to most civilized people, you're on the wrong forum.

Five: Do not sign up for multiple accounts. Historically, the only reason any one person has signed up for multiple accounts was to cause trouble. You can modify your existing account information easily enough. If you have multiple accounts, all of them will be deleted.

Finally, the Legal Notice:

The providers ("we", "us", "our") of the service provided by this web site ("Service") are not responsible for any user-generated content and accounts. Content submitted express the views of their author only.

This Service is only available to users who are at least 18 years old. If you are younger than this, please do not register for this Service. If you register for this Service, you represent that you are this age or older.

All content you submit, upload, or otherwise make available to the Service ("Content") may be reviewed by staff members. All Content you submit or upload may be sent to third-party verification services (including, but not limited to, spam prevention services). Do not submit any Content that you consider to be private or confidential.

You agree to not use the Service to submit or link to any Content which is defamatory, abusive, hateful, threatening, spam or spam-like, likely to offend, contains adult or objectionable content, contains personal information of others, risks copyright infringement, encourages unlawful activity, or otherwise violates any laws. You are entirely responsible for the content of, and any harm resulting from, that Content or your conduct.

We may remove or modify any Content submitted at any time, with or without cause, with or without notice. Requests for Content to be removed or modified will be undertaken only at our discretion. We may terminate your access to all or any part of the Service at any time, with or without cause, with or without notice.

You are granting us with a non-exclusive, permanent, irrevocable, unlimited license to use, publish, or re-publish your Content in connection with the Service. You retain copyright over the Content.

These terms may be changed at any time without notice.

If you do not agree with these terms, please do not register or use the Service. Use of the Service constitutes acceptance of these terms. If you wish to close your account, please contact us.

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