I have just started reading Devamrita Swami's book Searching for Vedic India, Los Angeles: The Bhaktivedanta Book Trust, 2002.
The beginning chapters argue that, in Vedic knowledge, consciousness is not reducible to physical atoms, making some similar points to Thomas Nagel in his book Mind and Cosmos. It also argues that there is evidence humans have been around longer, or been in the Americas longer, or developed writing and civilizations earlier, than is conventionally assumed. The book references Cremo's Forbidden Archaeology, along with other articles in newspapers and journals, some more recent than Cremo's book.
I found the section about Max Muller and the dating of the Vedas interesting. The great 19th century linguist Max Muller had a stab at dating the production of the Vedic texts, giving a date of 1200 BC for the Rig-Veda as the earliest. Then later in life he confessed in print:
Nevertheless Muller’s date of 1200 BC is generally seen as authoritative and became quoted from one generation of textbooks to the next.
Muller’s scholarly output was considerable. What inspired him? Was he himself a follower of eastern religions, as the Italian scholar of Tibet, Giuseppe Tucci, was himself a Buddhist?
Muller was a “stern fundamentalist Protestant” (Devamrita Swami, page 50). In an 1896 letter to his wife, he wrote:
The beginning chapters argue that, in Vedic knowledge, consciousness is not reducible to physical atoms, making some similar points to Thomas Nagel in his book Mind and Cosmos. It also argues that there is evidence humans have been around longer, or been in the Americas longer, or developed writing and civilizations earlier, than is conventionally assumed. The book references Cremo's Forbidden Archaeology, along with other articles in newspapers and journals, some more recent than Cremo's book.
I found the section about Max Muller and the dating of the Vedas interesting. The great 19th century linguist Max Muller had a stab at dating the production of the Vedic texts, giving a date of 1200 BC for the Rig-Veda as the earliest. Then later in life he confessed in print:
- quoted in Moriz Winternitz, A History of Indian Literature (1927, Vol. 1, page 293).Whether the Vedic hymns were composed 1000, 1500, or 2000 or 3000 BC, no power on earth will ever determine.
Nevertheless Muller’s date of 1200 BC is generally seen as authoritative and became quoted from one generation of textbooks to the next.
Muller’s scholarly output was considerable. What inspired him? Was he himself a follower of eastern religions, as the Italian scholar of Tibet, Giuseppe Tucci, was himself a Buddhist?
Muller was a “stern fundamentalist Protestant” (Devamrita Swami, page 50). In an 1896 letter to his wife, he wrote:
– Max Muller, Life and Letters (1902, Vol. 1, pp. 357-8; quoted in Devamrita Swami, pp. 50-51.)I hope I shall finish the work, and I feel convinced, though I shall not live to see it, yet the edition of mine and the translation of the Veda will hereafter tell to a great extent on the fate of India. . . . It is the root of their religion, and to show them what the root is, I feel sure, is the only way of uprooting all that has sprung from it during the last three thousand years.
– Devamrita Swami, page 50.Muller was recruited by the British colonial regime in India. The chairman of the Education Board arranged that Muller would receive funds from the British East India Company to translate the Vedic texts in a way that would destroy the Indians’ reverence for them. The money was never paid in full, but with paltry help from the British government, the German Muller, basing himself in England, would go on to produce an amazing output: fifty-one volumes of his monumental series “Sacred Books of the East".