FOTCM

Guardian

The Cosmic Force
First off, I've really enjoyed reading through your materials. I find myself, for the most part, in complete agreement with your "Statement of Principles" ...except maybe #1, and then only on certain days.

However, I am having a problem understanding #9 ...and it's bugg'in me. Could someone please tell the ignorant nube what "Formal rights comprise a real science " means? Specifically, what are the "Formal Rights" you are referring to? Thax :)



Edited to add: I just noticed I put this question in the wrong forum...SORRY
 
Guardian said:
However, I am having a problem understanding #9 ...and it's bugg'in me. Could someone please tell the ignorant nube what "Formal rights comprise a real science " means? Specifically, what are the "Formal Rights" you are referring to? Thax :)

Hi Guardian,

I'll try to take a stab at this one. There is another section below that talks about PaleoChristian rights:

6.7. On PaleoChristian Rights
We recognize that PaleoChristianity is founded on Free Will and the elimination of physical, psychological, and spiritual toxins from our bodies, communities, and souls. As such, we recognize our right to be exempt from compulsory, impure and/or injurious vaccinations (see 6.1. On the Law of Exclusion); from service in any armed forces, police force, or militia (see 3.5. On Human Creation and 3.6. On Human Destruction); to choose our diet without discrimination or persecution (see 6.1.); to smoke tobacco without discrimination or persecution (see 6.4. On the Use of Drugs); to choose our own family relations, education and educational environment, and to live freely in our own communities and to structure them according to Paleo-Christian principles (see 6.6. On Soul Communities); to have free movement between our Companionships of Ancient Science and Spirituality; and to refuse to act in any other way that is in conflict with the core principles of Paleo-Christianity.

I think the idea here being that our rights are chosen based on objective knowledge rather than the arbitrary or manipulative rights that a pathocracy grafts onto us. I think this fills in some of the gap that Godel alluded to.
 
RyanX said:
I think the idea here being that our rights are chosen based on objective knowledge rather than the arbitrary or manipulative rights that a pathocracy grafts onto us. I think this fills in some of the gap that Godel alluded to.
THANK YOU!! Questions I can't find answers for bug the dickens out of me. I did read the section on "PaleoChristian Rights " but couldn't make the connection to "Science"
I think I get it now... detox, proper diet, breathing, no vaccinations, etc. IS a "science" :)
 
Hi Guardian,

I have been looking for an answer to your question which I remember you asked before. There is a more detailed answer, however I warned you that it's not an easy read and I am still struggling to understand it all. The subject of Godel's list is discussed here and below is the relevant extract

Along with the methodological component, as can be seen from the items on Gödel's list, there was also an "optimistic" component to Gödel's rationalism: once the appropriate methods have been developed, philosophical problems such as, for example, those in ethics (e.g., item 9 on the list is: "Formal rights comprise a real science.") can be decisively solved.

Hopefully members who understand it better could simplify it for us. :)
 
Vulcan59 said:
I have been looking for an answer to your question which I remember you asked before.

Thank you...that's nice of you!! I thought my other question just went unnoticed, as often happens on busy forums.
There is a more detailed answer, however I warned you that it's not an easy read and I am still struggling to understand it all.
No kidd'in! It's like Merleau-Ponty meets Math :huh:

Hopefully members who understand it better could simplify it for us. :)

Preferable without all the algebra? ;)


Edited to add: Thanks for moving this to the correct topic :)
 
Vulcan59 said:
Hi Guardian,

I have been looking for an answer to your question which I remember you asked before. There is a more detailed answer, however I warned you that it's not an easy read and I am still struggling to understand it all. The subject of Godel's list is discussed here and below is the relevant extract

Along with the methodological component, as can be seen from the items on Gödel's list, there was also an "optimistic" component to Gödel's rationalism: once the appropriate methods have been developed, philosophical problems such as, for example, those in ethics (e.g., item 9 on the list is: "Formal rights comprise a real science.") can be decisively solved.

Hopefully members who understand it better could simplify it for us. :)

I think the simplest way to put it is that human rights are not subjective (i.e. based on personal whims or preferences) - there is an objective "science" to human rights that may be put down in legal form if that science is understood. Ethics and morality can be universal, if based on conscience. This is because conscience is universal (i.e. with the provison, included in the statement of principles, that a person is non-psychopathic or otherwise "undamaged"). Similarly developed people come to the same views on "morality", "rightness", "goodness", and have an ability to understand the needs of others. So while an emotionally undeveloped person may think it is "right" to exclude gays or blacks or Muslims from certain rights, the dictates of conscience say this is a false conclusion. Rights are "fair" in that they give each person what they need and deserve. And sometimes, this can mean exclusion from society, as with psychopaths, pedophiles, rapists, etc.
 
Ah that's very understandable AI and I hope Guardian agrees too. :) Thanks for explaining it. :clap:
 
Approaching Infinity said:
I think the simplest way to put it is that human rights are not subjective (i.e. based on personal whims or preferences) - there is an objective "science" to human rights that may be put down in legal form if that science is understood. Ethics and morality can be universal, if based on conscience.

Thax... I think I MIGHT understand...maybe. :/

So essentially Godel is saying that what most of us would consider "common sense" can be expressed in a scientific formula ...like converting Article 1 of the Universal Declaration of Human Rights ("All human beings are born free and equal in dignity and rights.They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood") into math??
 
Guardian said:
However, I am having a problem understanding #9 ...and it's bugg'in me. Could someone please tell the ignorant nube what "Formal rights comprise a real science " means? Specifically, what are the "Formal Rights" you are referring to? Thax :)

Hi Guardian. This is a difficult subject area for me, and I'm looking into it myself at the moment. When I think I've figured it out to my satisfaction, I'll be happy to post what I think for your examination.

I think that statement ("Formal rights comprise a real science") and its context indicates the author was possibly suggesting how "a real science" can include, contain or be composed of "Formal rights" and thus fit consistently into Gödel's overall presentation, but it maybe wasn't intended to suggest what the 'formal rights' actually consist of.

For that, we should probably look to the expressions of those rights as outlined in the rest of the Statement of Principles.

I think RyanX and AI had some good points, although I confess I'm intrigued by "objective 'science' to human rights that may be put down in legal form if that science is understood." It seems to me an equivalency already exists in a legal context in the form of the common law1, except that, in my view, the common law doesn't support the concept of "human rights", but rather the rights of "individuals" as they exist in nature and before the 'authority of the state'.

But this is just my view at the moment. :)


---------------------------------------------------
1
The rights of the individual (freeman according to Black's Dictionary), precede the organization of the state. The common-law rights of the individual are senior to any contrary statutes or regulations.


Hale v. Henkel, 201 U.S. 43 at 47 (1905)1
"There is a clear distinction in this particular case between an individual and a corporation, and that the latter has no right to refuse to submit its books and papers for an examination at the suit of the State. The individual may stand upon his constitutional rights as a citizen. He is entitled to carry on his private business in his own way. His power to contract is unlimited. He owes no such duty to the State, since he receives nothing therefrom, beyond the protection of his life and property. His rights are such as existed by the law of the land long antecedent to the organization of the State, and can only be taken from him by due process of law, and in accordance with the constitution. Among his rights are a refusal to incriminate himself, and the immunity of himself and his property from arrest or seizure except under a warrant of the law. He owes nothing to the public so long as he does not trespass upon their rights." Hale v. Henkel, 201 U.S. 43 at 47 (1905).


Definitions

Common Law (Black's Law Dictionary):
"As distinguished from law created by the enactment of legislatures, the common law comprises the body of those principles and rules of action, relating to the government and security of persons and property, which derive their authority solely from usages and customs of immemorial antiquity, or from the judgments and decrees of the courts recognizing, affirming, and enforcing such usages and customs."

Put simply, common law is law derived from two sources: (1) Usages and customs, and (2) from the affirmations of the judgments of the courts. Sometimes in our work, we are primarily concerned with the latter part of this definition, namely, the affirmations of the judgments of the courts. This statement does not mean that the U.S. Supreme Court must have ruled on a particular matter. Given that the U.S. Supreme Court is the highest court of the land, and its decisions overrule all lower court decisions, if there are no U.S. Supreme Court rulings on the particular matter, then common law simply means the affirmations of all the lower court rulings. That is what is meant when we refer to case law.


--------------------------------------------------------------
UNDERSTANDING COMMON LAW
A Brief History of Common Law

Until the 12th century, law in the western world consisted of written laws, called Civil Laws, all traceable to Roman Law. This basic system still prevails in many countries as well as in the state of Louisiana.

However, after the Norman conquest of Britain in 1066, a legal tradition called the "common law," different from that of civil law, began to develop in England. In the 1100s during the reign of the legal reformer, Henry II, court decisions were written down and catalogued according to the types of cases. When the courts were called on to decide similar issues later, they reviewed the earlier decisions and if one was found that covered the earlier decision, they applied the principle of the earlier decision. They called this doctrine, "stare decisis," a Latin term meaning "to stand by the decision."
Under this rule of stare decisis, once a legal issue has been resolved as it applied to a particular set of facts, a court did not reconsider that legal issue in a later case where the factual circumstances were substantially similar. But this did not mean that every decision stood forever. However, the principle of stare decisis was a strong one, and judges were reluctant to discard well-established rules, and took great pains to explain a significant departure from a precedent.

During America's colonial period, most of the English common law tradition did not change, and the new country continued to follow English common law. When the U.S. Constitution was ratified in 1789, the Constitution, based upon the common law inherited from England, became the new foundation on which the American legal system was built.

If you're interested in learning more about the history of common law, I recommend Origins of The Common Law by Arthur R. Hogue (LibertyPress, 7440 N. Shadeland, Indianapolis, IN 46250; 1985).

The Two Basic Common Laws

According to Richard J. Maybury (Whatever Happened to Justice? - Bluestocking Press, PO Box 1014, Placerville, CA 95667; 1993 - highly recommended), there are two fundamental common laws:

1. Do all you have agreed to do;
2. Do not encroach on other persons or their property.

"Do all you have agreed to do" is the basis for contract law. "Do not encroach... " is the basis for criminal law and tort law. A "tort" is harm done to someone.

Black's Law Dictionary defines encroach as: "To enter by gradual steps or stealth into the possessions or rights of another; to trespass or intrude. To gain or intrude unlawfully upon the lands, property, or authority of another."


We know that Hale v. Henkel was decided in 1905 in the U. S. Supreme Court. Since it was the U. S. Supreme Court, the case is binding on all courts of the land, until another U.S. Supreme Court case says it isn't. Has another U.S. Supreme Court case overturned Hale v. Henkel? The answer is "No." As a matter of fact, since 1905, Hale v. Henkel has been cited by all of the federal and state appellate court systems a total of 1,600 times! In nearly every instance when a case is cited, it has an impact on the precedential authority of the cited case.

Caveat
The information in this post is based on sources believed to be reliable. It is provided with the understanding that I am not engaged in rendering legal, accounting, or tax guidance service. If legal advice or other expert guidance is required, the services of a competent professional should be sought. This post provides information only. The author assumes no responsibility for the consequences of anyone acting in accordance with this information.
 
Yes. "Formal rights comprise a real science" is simply saying that in order to formulate the rights of human beings, one must go at such a project scientifically, that it is not arbitrary, but must be based on good science (not science as it is practiced today!)

Further on in the document we deal directly with the problem of corrupt science:

4.6. On Ponerization of Science

We recognize that there is little possibility of expressing unorthodox views on scientific method and practice or on how the social structure negatively affects science without a venue for robust self-criticism, as has existed within the academic discipline of philosophy. Journals providing outlets where scientists could express their views on how their field serves their own needs as researchers, and society‘s needs as the beneficiary of their ideas, have ceased to exist under pressure from the scientific establishment or have been re-aligned to carry only ―pure research. Thus, there is no venue for the study of the influence of the prevailing social structure of science within which scientists work, and even less for the examination of the ways in which this structure is used in negative ways to hinder innovative research and even destroy the careers of those who dare to step outside the dogmatic scientific paradigms.

We recognize the difficulties faced daily by well-qualified scientists who challenge scientific orthodoxy and the illicit, shameful censorship and blacklisting of scientists. In light of these problems, we recognize that scientific disciplines have been ponerized by pathocratic influences, directing scientific research primarily to areas of corporative and military research and blocking research that contradicts or threatens their aims. Anonymity in the peer review system is particularly susceptible to corruption and interferes with the objective examination of extraordinary ideas on their own merits.

These problems of science are global and even more present in rich, industrial nations where science is increasingly corporatized and forms the backbone of political power and control. The problems are widespread in all fields of science, including physics, astronomy, medicine, and psychology, and in all areas of research performed by humans where the First Criterion of ponerogenesis is ever present. Whether the ideas that are suppressed or ignored are correct is a different matter and subject to the use of a robust feedback mechanism.

We recognize that suppression of new ideas and free and open discussion is not the way to filter science and promote progress in human knowledge, and is harmful to the search for Truth. We recognize that the state of science today is that of decay proceeding to death and we declare our right – the right of humanity – to academic and scientific freedom.
 
Guardian said:
So essentially Godel is saying that what most of us would consider "common sense" can be expressed in a scientific formula ...like converting Article 1 of the Universal Declaration of Human Rights ("All human beings are born free and equal in dignity and rights.They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood") into math??

I would exercise caution about attempting to combine Godel's stuff and "Universal Declaration of Human Rights" (so-called). The two are anti-thetical at an ontological level, in my view.

It seems to go against the natural inclination of nature (or common) law, which seems to imply that you don't have to be told what your rights are, they simply exist as whatever you need to do to live rationally; perhaps as a correlate of your right to life and the responsibility to make the kinds of choices that enhance and sustain life for yourself and others.

Regulatory bodies tend to operate bass ackwards. "Human Rights" has to be used to avoid the concept of individual rights, so that your attention follows what 'they' say, instead of you looking to nature for answers. If you've looked over the whole "Universal Declaration of Human Rights" (so-called), you'll notice it starts off sounding good, but the state winds up reserving the 'right' to call you into service and dealing with you as one of "it's" resources. To agree to such a 'thing' is to agree to continued servitude unless you have something else to counter "slaveship" in particular situations (thus the Statement of Principles).

They can get away with that, in my view, because a 'hoaxed' version of altruism is used to establish the 'brotherhood - public good' concept. Most folks don't seem to realize that rational self-interest and genuine altruism is the same thing in a consistent, unified Universe. The state does not, and never will promote or practice genuine altruism, because if they did, they'd have to abolish themselves as unproductive, parasitic drains on the 'brotherhood.' Instead, what is actually promoted is a form of "anti-selfishness" that equates to a zero-sum game and can be expressed as "to substantially benefit others, you must reduce substantial benefits to yourself". (the benefits of synergistic cooperation are unknown and/or unacknowledged by representatives of the state until it's stuck in their face, at which time, they'll rewrite history for that event so that 'they knew it all along').


To address the maths part of your question, I would say that whatever maths are involved in this, they will only be found by working from the outside in through careful, scientific inductive observation, theory formulation and testing and then expressed deductively, from the inside out, to empirically demonstrate whatever can be shown to exist.

The reason I think that this is even possible is because I believe Godel and even Plato would have no problem with the idea that the equations of fluid dynamics (for example) exist in the deep structure of our environment, unseen, but calculating and expressing ongoing results as physical manifestation and energy flows from the ocean to the atmosphere. If this were not so, the 'habits' of nature would only be arbitrary or capricious and we'd likely be unable to cope in an evolutionary context.

This is longer than I intended and just represents my thinking on the matter, so take it with a grain of salt. :)
 
Buddy said:
Hi Guardian. This is a difficult subject area for me, and I'm looking into it myself at the moment. When I think I've figured it out to my satisfaction, I'll be happy to post what I think for your examination.

Thanks, I'd appreciate that :)

I think RyanX and AI had some good points, although I confess I'm intrigued by "objective 'science' to human rights that may be put down in legal form if that science is understood." It seems to me an equivalency already exists in a legal context in the form of the common law

Hmmmm, I've always thought of "Common Law" as being more related to possessions, contracts, etc. ...ie: "stuff" but then again, I'm not a lawyer.
 
Laura said:
Yes. "Formal rights comprise a real science" is simply saying that in order to formulate the rights of human beings, one must go at such a project scientifically, that it is not arbitrary, but must be based on good science (not science as it is practiced today!)

OK...thanks, I think I grok now :)
Initially, I was wondering who got to decide what was a "formal right" ...then I read Godel and totally confused myself. Happens a lot LOL

Further on in the document we deal directly with the problem of corrupt science:

Greed, money, more greed...etc. :(
 
Buddy said:
Regulatory bodies tend to operate bass ackwards. "Human Rights" has to be used to avoid the concept of individual rights, so that your attention follows what 'they' say, instead of you looking to nature for answers. If you've looked over the whole "Universal Declaration of Human Rights" (so-called), you'll notice it starts off sounding good, but the state winds up reserving the 'right' to call you into service and dealing with you as one of "it's" resources.

Yeah, I agree, the UDHR sucks wind and blows chunks ...I was kinda hoping it might look better in algebra. :(

The state does not, and never will promote or practice genuine altruism, because if they did, they'd have to abolish themselves as unproductive, parasitic drains on the 'brotherhood.'

Unless "governing" was an all volunteer, part time "job" perhaps? Those who govern, no matter how chosen, should serve the people, not vice versa. Remove the money...the "power," and you will remove the predators. Replace them with people who actually care that all the Firetrucks have good batteries and the school teachers can afford to feed their children.

Instead, what is actually promoted is a form of "anti-selfishness" that equates to a zero-sum game and can be expressed as "to substantially benefit others, you must reduce substantial benefits to yourself".

The "don't be greedy" part of the UDHR is one of my personal favorites. I think we ( the US) consume too much...both as a nation, and to varying degrees, as individuals. I think about "need" v "want" issue often, but it unravels when I get into the whole concept of being deprived of "stuff" The entire societal construct is based upon such a ridiculous premise to begin with.... might as well try to get eggs from an aardvark.

To address the maths part of your question, I would say that whatever maths are involved in this, they will only be found by working from the outside in through careful, scientific inductive observation, theory formulation and testing and then expressed deductively, from the inside out, to empirically demonstrate whatever can be shown to exist.

I actually have some friends who would call doing this "Fun" ;D

The reason I think that this is even possible is because I believe Godel and even Plato would have no problem with the idea that the equations of fluid dynamics (for example) exist in the deep structure of our environment, unseen, but calculating and expressing ongoing results as physical manifestation and energy flows from the ocean to the atmosphere.

Yup, might even be binary ;)

This is longer than I intended and just represents my thinking on the matter, so take it with a grain of salt. :)

Thanks to you and everyone else for all the info. Awlful lot of meanings packed into 6 little words :)
 
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