Redirecting Self Therapy - detoxing the emotional centre

T.C.

The Living Force
FOTCM Member
The article ties in with things such as the negative introject, effect of growing up in narcissistic families, neurophysiological mechanism of anger suppression and release, transmutation, EE, etc.

http://www.redirectingselftherapy.com/anger.html

"If you do not bring forth what is within you,what you do not bring forth will destroy you." The Gnostic Gospel of Thomas.

Suppressing anger causes a toxicosis in the brain.

All children are born with healthy anger, which is part of the fight or flight reaction. When parents mistreat or neglect us, even unintentionally, they often cause us to suppress our anger. No parent needs to be perfect, but we must be allowed to have justifiable anger. The suppression of anger is more damaging than the trauma itself. It causes a toxicosis that leads to anxiety and depression. Even the lullaby, "Hush little baby don't you cry," serves the parent, not the child. Our parents no doubt had to suppress their anger as children, and this self-therapy is for them as well. As adults we unconsciously form codependent relationships, which are re-enactments of childhood relationships, to set a stage for releasing repressed anger and grief. Many of us have sought partners, bosses, and friends who remind us of our parents and have been unhappy in these relationships.

If both partners use the self-therapy relationships may be restored.

Repressed anger causes anxiety and depression.

There is a flood of anger in our brains. When you learn this simple biology, the self-help measures will come naturally. When anger is continually suppressed, toxic amounts of neurochemicals that store repressed anger accumulate in the brain, clogging up neural pathways where memories of our parents are stored. We may not remember the childhood trauma. Our brains periodically try to release the excess neurochemicals during detoxification crises, which are excitatory nervous symptoms. Nerve impulses are often diverted through the wrong neural pathways. As a result, anger may be misdirected toward someone who is innocent or partially innocent, or directed inward as guilt or self-destructive thought. Or the diverting of nerve impulses may cause a variety of other symptoms, from anxiety, to mania, to delusions, even to psychotic behavior. Depression usually follows a detoxification crisis. But these detoxification crises, which cause excitatory nervous symptoms, are healing events--the opening of floodgates to release repressed anger. If we mentally redirect anger toward our parents and other past abusers during the excitatory nervous symptoms, more floodgates can open, and this speeds recovery. Our addiction to people (codependency) and overlying additions to stimulants, chemical or psychological, will only slowly subside because, as in homeopathy, these stimulants trigger the necessary detoxification crises.

Redirect anger during nervous symptoms.

Recognize excitatory nervous symptoms as signals the brain is trying to release the neurochemicals that store repressed anger. When symptoms appear, do not suppress them, but redirect the emerging anger toward your parents, not in person, but by pounding on a bed and yelling at them while picturing them or thinking about them. You will find many ways to release and redirect anger. An excitatory nervous symptom might be the pounding in your chest when confronting someone in a current interaction. This is neurotic fear and a signal that repressed anger from childhood trauma is emerging. Never try to re-experience the early trauma in detail. You are not attacking your parents, but only the memories of them stored in your brain. You are getting angry at their sickness. Other symptoms that signal emerging anger are anxiety, panic attacks, tremors, palpitations, compulsive thoughts or behavior, mania, insomnia, nightmares, paranoia, judgment, resentments, revengeful thoughts, loneliness, feelings of rejection, and fear of abandonment. Symptoms might be guilt, shame, low self-esteem, or suicidal thought, which are caused when anger is turned inward. These are all detoxification crises and opportunities to release and redirect anger. Get to the anger and redirect it as often as possible throughout the day. If it would be too noisy to yell out loud, redirect anger by talking quietly in your mind. Parental voices stay in our heads saying things like, “You should be ashamed of yourself.” Tell those voices to “shut up!” Symptoms might be cravings for stimulants, sedatives, sedating foods, sex, psychological stimulation, or meditative techniques to quiet the mind. Other symptoms might be misdirected rage or aggressive behavior toward others. If anger is intense and out of proportion in a current interaction, most of it is repressed anger from childhood and needs to be redirected to early caretakers. Do not direct intense anger toward others in person. Walk away from abuse. If intense anger is triggered in a current interaction, pound on a bed and direct some anger to that person, but mostly to your parents. After releasing most of the anger privately by pounding on a bed, calmly tell the person in the current interaction you were uncomfortable with their behavior. Explain to others that you may over-react during this recovery process. Memories of other past abusers who were parent figures for you, for example, male or female authority figures, are laid down in common neural pathways, and you will need to redirect anger to them as well. They might include relatives, bosses, doctors, clergy, officers of the law, other persons in authority, partners, or friends. False notions of God as a judgmental parent are stored with memories of past abusers, and it helps to get mad at God as well.

Mood swings may worsen, but are temporary.

Releasing anger has a fast antidepressant action. You may feel a temporary "high" followed by increased depression or a drug-like sleep. Remind yourself that the depression will lift, or you may be able to trigger a detoxification crisis by pounding on a bed. Crying often follows, and feelings of grief may last for many months. Headaches, sweating, fever, and other physical symptoms, which are all detoxification crises, are common.

Detoxification crises will subside.


In time detoxification crises, that is, the excitatory nervous symptoms, will be less intense and less often. If you let go of addictions before using the therapy, including the addiction to sedating foods, you may have a rather dramatic release from anxiety and depression. If you let go of addictions while using the therapy, your recovery may take longer. After publication of the longer version of this article on the Internet, those who had changed their diets to mostly raw food began to share the characteristics of normal persons in a few months. Normal people feel alive but content, are friendly but enjoy being alone, are patient but cannot be pushed around, feel sad but not depressed, and they have a sustainable peace of mind. They are incapable of violence unless in self-defense. They have a relaxed posture, fall asleep more easily, and have a lighter but restful sleep. They work efficiently and seek pleasure when not at work. Short-term memory and concentration are improved. I.Q's can soar. Childhood memories may return, but without the painful emotions attached. Anger when triggered will still be mixed with anger from the past, and it will be necessary to continue redirecting anger indefinitely. Anger will be mild and related more and more to current interactions. Even when your anger is entirely about the current interaction, feel and express it privately, and then confront calmly if appropriate. If you suppress anger, neural pathways can become clogged up again, and symptoms will re-occur.

Physical health should improve.

Toxicosis in the brain results in periodic over- and understimulation of the pituitary gland and other control organs, leading to peripheral disease. When the detoxification process is finished, psychosomatic disorders--better termed neurogenic--disappear. Because you will be attracted to healthier diets, your are less likely to get physically sick. If you do get sick, symptoms will be milder. Neural pathways are clear, and the nervous system can do its daily job of detoxification. Eat as much raw food as possible and avoid stimulants, sedatives, processed or overly cooked foods, refined sugar, grains, and dairy products on a daily basis.

Freedom from emotional disorders and addictions will be permanent.

Eventually the fight or flight reaction is restored, and you will have healthy anger and sadness when appropriate. Addictions will cease. By processing your anger when triggered, you will have a sustainable euphoria, which is not a "high," but is best defined as freedom from anxiety and distress. You will be reborn with the capacity to love and be loved.

"If you bring forth what is within you, what you bring forth will save you." The Gnostic Gospel of Thomas.

Author Note


I was not an abused child by society's standards, but was left by my mother in my crib to 'cry it out' and listened to my father rage, not at me but at my mother, brother, and sister. I learned to suppress my justifiable anger very early. I was an autistic child and in my twenties was diagnosed as schizophrenic and locked for four years on the violent ward of a mental hospital. I spent much of the time in the mattress room raging against the tight sheets of a straight jacket, or I turned my anger inward in suicidal rage. One of the shock treatments didn't make me unconscious, and I felt pain and panic as the electricity surged through my body. It was like being electrocuted, yet still alive. Over the next thirty years I was confined in more than twenty hospitals, re-diagnosed many times, given every drug known to psychiatry, and had serious addictions. At age 60 I was re-diagnosed with major depressive disorder, then manic-depression, and had symptoms of Alzheimer's and Parkinson's disease. In those years in hospitals only one nurse had a sense of what I needed. She came to my room where I was tied to a bed in restraint, untied me, and gave me a tray of plastic dishes. "Throw these at the wall, dear," she said. Had I known to picture my parents on the wall, I might have begun to heal. I wanted to be locked in those hospitals. I never knew why, but it was an 'acting out' of a fantasy - a re-enactment of having been imprisoned in my crib, - and an opportunity to release my justifiable anger toward my parents. When I understood this and used the self-therapy, I recovered permanently. My full length story is on: Confessions of a Schizophrenic

Disclaimer


The self-help measures are of a nature of advice given in 12-step programs and are not intended for children under age and in the care of their parents without parental permission. The therapy is safe when the anger is redirected and if there are no serious health conditions. It is best not to make changes in work or relationship during the recovery period unless you are in danger. I cannot assume responsibility for any misunderstanding of the biological concepts. If you use this self-therapy you do so at your own risk. This article does not suggest discontinuing professional therapy or the use of prescribed drugs as ordered by physicians. You can begin the self-therapy while using other therapies and on medication. In time you will not need therapy or medication. Please study the scientific article, which provides a basis for the self-therapy. 9/9/99
 
Wow. Seems the author died of pancreatic cancer in 2001. She had a yahoo group based on her work. Here's the last post:

Thu Sep 5, 2002 8:39 pm

Dear Forum Members,

Ellie died August 26th, 2001, of pancreatic cancer. I last talked to her on the phone on that very day, only a few hours before she died.

She left very few family members and almost no friends. She kept being unfairly attacked because of her beliefs up to her very last days – and even post portem.

Yet she meant no harm.

Her current Web site and discussion forum will be kept as an archive and I will only answer questions privately. The reason is I am no scientist myself and cannot take Ellie’s place in elaborating her theory further. The second discussion forum, named depression-conquered, was meant only for post-flood people (I would recommend at least one year delay after post-flood is reached, to enable people to have more perspective). Time has brought some evidence that post-flood people do not feel at ease to talk at length with other people they don’t know, and with whom they only share the experience of having used RST.

A few weeks before her death, Ellie told me she was considering closing the forum down because, having answered all types of questions a number of time, she thought she was wasting her energy in an unproductive media. People who were going to use her theory simply did it after reading her article, very often without even trying to get in contact with her, and the ones who were asking questions and discussing her theory endlessly thereby avoided finishing up their recovery process.

If anyone of you feels interested to open and maintain an interactive forum either for people starting with RST or for people who have been post-flood for some time, please feel free to do so. But be prepared to dedicate a lot of your time to it, because the task is both demanding and time-consuming.

As a matter of fact, information will be maintained available but contact with the author is for ever interrupted. No one can pretend he or she would answer questions as pertinently as she did.

This is why I feel it is important to state the following :

* all information you need to succeed in your recovery is in the pamphlet and in the archives of this forum.

* for related literature reference, please read Alice Miller, Arthur Janov, Jean Jenson, Melody Beattie, Aletha Solter, etc…

* for medical or psychological advice, please refer in person to a certified therapist or doctor.
* for group support, please look around for AA or ACA-type of support group.

If after thorough reading, you feel that Ellie’s theory contradicts what you already know about your own health, please discard it without regret.

Please remember that you cannot rescue anyone but yourself, but recovering your own emotional balance is the biggest step you can make to save the world. However, although your current sufferings will be relieved to an extraordinary extent, emotional recovery is still a painful experience, and life afterwards remains painful, even if it is in a very different way.

On August 26th, 2001, at 2am, she told me "Farewell"

With deepest regards to all,

Thérèse, Ellie’s adopted little sister.



P.S. Since Ellie died, I have already spent close to 800 hours working my way through the Web, overcoming IT obstacles and recovering from PC breakdowns related to her Web site and forum.

Here's the link to the group: http://health.groups.yahoo.com/group/depression-cause-cure/messages/1?l=1
 
A more detailed explanation of the the theory:

Reader:Re your theory of toxicosis: I sense that even if it were not
scientifically accurate (and I have no idea one way or the other) it
still
might serve me as an effective model for working on my recovery.

[...]

Ellie:Dear Fr
The scientific evidence for the theory could fill a book. I'll be
putting the
original technical article on my site when it is published this fall.
The fear
is caused by excess toxic amounts of adrenaline that have clogged up
neurons
because we had to suppress our fight or flight response, and the fear is
a sign
of emerging anger, so it is about going through the fear and trying to
release
and redirect the anger at the onset of excitatory nervous symptoms.

Yes, is it difficult to do this all through the day at work, but those
who have
progressed the fastest have found ways to mentally redirect even
quietly. I and
others kept a rather persistent dialogue with parents and other early
abusers.
like fu fu prayers we call them. Whenever I felt guilt I would simple
say in my
head to my mother, Get out of my head. All of these mental exercises are
ways to
redirect the anger through the right neurons, so to speak, and this
speeds the
detox process. It is a detox of endogenous substances, much like a detox
of
drugs.
 
Very interesting indeed. I don't understand the biology aspect of it, but the theory she presents from her own experience is what Barbara O'Brien and Restin Wells wrote books to share (Operators and Things and Deep Therapy in the Fast Lane respectively) from their own experiences with anger suppression and mental illness, and the expression of anger and healing. I put below Elli's story too, because one can't understand fully what she is talking about unless he/she knows Ellis journey, imo. I don't know if it is all as she describes it, all events as she recalls them after so much trauma and invasive treatments and drugs, i doubt any mind would withstand it all and come out healthy enough, but i still think that her self-therapy of redirecting anger to where it belongs and expressing it, IS valuable, and i think it is part of detoxing the mind, heart and body.

On a personal note, since i started the EE program, which triggered the release for me, i go through periods of feeling intense anger, interchanged with feelings of depression and periods of a feeling of contentment and feeling well, as i've never felt before. During my anger periods, i do spend time punching/shouting in my pillow and redirecting my anger (anyone can be its target!) to the past where it belongs, but also, i have a LOT of dreams where i speak up, i run, i escape, i fight back, i assert myself and express my righteous anger at my oppressors or who ever denies me or other people our rights to be and do who and what we want. I wake up exhausted sometimes, but they are very healing in a way. At least i feel stronger after having kicked some behinds in my dreams ;)

Anyways, here's Elli's (Elnora's) story:

The toxic mind: confessions of a schizophrenic
Elnora Van Winkle
Retired Research Scientist, Millhauser Laboratories, Department of Psychiatry, New York University School of Medicine​

After spending years as a patient in psychiatric hospitals staring at one-way mirrors, I am delighted you have taken the mirrors down and invited us into your conference rooms. I am grateful for this opportunity to tell you my story. To you who so generously tried to help me when I came to you as a patient, I confess I did not really want your help. In truth I wanted to be mad--not 'mad' mad--but 'angry' mad. When abusive parents force their children to suppress justifiable anger, a toxicosis develops in the brain consisting of noradrenaline, adrenaline, and other neurochemicals that store repressed anger and grief. The excitatory nervous symptoms of most mental disorders are periodic detoxification crises, which are usually followed by depression (Van Winkle 2000). During these detoxification crises repressed anger--now rage--is released, and because neural pathways are clogged up where memories of early trauma are stored, the rage is often misdirected inward or toward others rather than toward the original abusers. Because neural pathways are askew, thinking becomes distorted and the mind is prone to fantasies, delusions, hallucinations, and psychoses. The afflicted person is likely to act in bizarre and unintended ways. But the symptoms, which are detoxification crises, are healing events. If the person can be guided to redirect anger toward all past abusers during these symptoms, the mind can heal. In "The Tell-Tale Heart," Edgar Allen Poe wrote that insanity is nothing more than an overactive nervous system. He intuitively knew that his character was driven mad by the same force that caused the loud beating of his own heart, an activity associated with anger and fear and accelerated by the release of toxic amounts of noradrenaline and adrenaline.

What I want to show you is that the symptoms of my many psychiatric disorders were periodic detoxification crises. I further confess to you that I am playing amateur psychiatrist, have peeked at the DSM-III-R (American Psychiatric Association 1987), and sprinkled my story with parenthetical diagnoses. So unconsciously eager was I to be mad that psychiatrists found my symptoms listed in most of the three hundred or more disorders described in that manual. As explained by the toxic mind theory all the various nervous and mental disorders are manifestations of the same physiological process of detoxification, differing only because of the location of the toxicosis and the function of the area of the nervous system affected. As physiologist Herbert Shelton pointed out, "the brain can't vomit and the stomach can't become insane" (Shelton 1979).

I was born in 1928 and grew up in an affluent suburb of New York City. My parents were outstanding members of the community, provided for their three children in every way, and taught us the kind of moral values that are supposedly the makings of decent human beings. A picture of me at two weeks showed a faint but sweet smile. From that time I tried never to smile again until I was in my sixties. My facial expression was one of fear and anger. Except for spankings and having my mouth washed out with soap at any attempts to vocalize anger, I was not physically abused. But I was left in my crib to 'cry it out' and listened to my father rage at my mother, brother, and sister. I learned from birth to suppress my justifiable anger. My mind was made toxic by the kind of moral upbringing Alice Miller calls 'poisonous pedagogy,' a tradition of child rearing that suppresses all feelings in the child and maintains the godlike position of the parents. When children are abused and forbidden to express their justifiable anger, "their feelings of anger, helplessness, despair, longing, anxiety, and pain will find expression in destructive acts against others (criminal behavior, mass murder) or against themselves (drug addiction, alcoholism, prostitution, psychic disorder, suicide) (Miller 1990)."

The fantasies in which I lived for close to sixty years were unconscious attempts to recreate early traumas and provide a stage wherein I could redirect my anger toward my parents. I retreated into this fantasy world when I was four or five. Freud understood that fantasies and nightmares represented the release of emotions related to childhood trauma. What he did not realize was that these are detoxification crises during which toxic amounts of neurochemicals are released from neurons. Because neural pathways are clogged up and nerve impulses are diverted, and because of the way the brain stores experience as characteristics, the fantasies become distorted reenactments of the early trauma. The human brain is brilliantly designed to create inner dramas for the healing of the mind. But the brain cannot create new experience. Imagination is distorted memory. What the brain does is to put together new mosaics made up of bits of old experience.

My first fantasies were in the form of play with a young friend. We used chessmen as people and small blocks to build our scenery. One drama was in a castle ruled by a tyrant king (my father), and we were the children acting out our indignation. The other scene was an orphan asylum. We built towers, each with a room on top where we were imprisoned by the wicked orphan asylum lady (my mother). We would call to each other and plan our escape and revenge. My mother got the gist of this play and forbid it. After that I was careful to keep my fantasy world a secret, but unconsciously I must have sensed that the schizophrenic world I had entered was my salvation.

To maintain my fantasy world I was painfully shy, socially inept, and often mute (Elective Mutism). My mother said, "Why do you frown so?" and "Has the cat got your tongue?" I spent so much time daydreaming I was unable to concentrate. I could not ask for comfort from anyone (Autistic Disorder). I was very upset if any minor changes were made in my room. Because of an overactive sympathetic nervous system, which facilitates the detoxification process, I was always fidgeting, taping my fingers, and if I did something with my right hand I had to do it with my left hand (Tourette's Disorder). I loved to shake my head furiously from side to side and spin around (Autistic Disorder). Spinning is an ancient practice of Yogis and an instinctive detoxification technique. I often made funny faces. "Funny face" was one of my nicknames. I was extremely sensitive and nervous (Anxiety Disorder). I startled easily and became hyper-vigilant (Post-traumatic Stress Disorder, Overanxious Disorder). I was terrorized by the nights and continued to scream for my mother until I was a teenager (Separation Anxiety Disorder). I had terrible nightmares and was a sleep walker (Dream Anxiety Disorder, Sleepwalking Disorder). At the Chicago World's Fair I was taken to the top of a play mountain where there was a slide through a tunnel. My sister slid happily to the ground. I was so frightened and screamed so loudly I had to be carried down (Panic disorder, Agoraphobia). It was probably a reenactment of the birth experience, and I already knew I wasn't going to be welcomed in this world. My nicknames were "Scardy Cat" and "Cry Baby." I had to be coaxed, even bribed, to go to parties (Schizotypal Personality Disorder, Antisocial Personality Disorder). I was incapable of experiencing joy (Depression, Cyclothymia, Dysthymia). Sometimes my anger came through in real life as a temper tantrum or a hurtful attack on my sister (Intermittent Explosive Disorder). I became sulky and argumentative when asked to do something (Passive Aggressive Personality Disorder). My mother called my stubbornness a moral failing, and I became consumed with guilt as I turned the anger inward. Craving the stimulation needed to activate the nervous system and initiate a fight or flight response, I became attracted to some rather dangerous play. I liked to walk on a high railing over our concrete driveway, shoot pebbles from a slingshot at passing cars, and chase after fire engines (Attention-deficit Hyperactive Disorder, Borderline Personality Disorder). I had a compulsive need to start a fire by setting a match to a plastic toothbrush container (Conduct Disorder). In school I had a teacher who locked pupils in the closet for punishment, and I purposely acted up so she would put me there (Oppositional Defiant Disorder). This was an unconscious attempt to reenact the long forgotten prison of my crib, and I misdirected my anger toward the teacher who substituted for my mother. My fantasies became my bedtime happy hour and kept me up for hours (Primary Insomnia). In my teens I developed a tremor that lasted into my sixties (Parkinson's Disease). My mother dragged me to tea parties where my hands trembled so, the tea cup rattled on the saucer.

Summer camps in New England gave me an opportunity to put counselors into my fantasy world, and when I dared I would act out my fantasies. I knew they were creations of my mind, but I began to lose touch with reality in acting them out. There was a counselor who put campers who misbehaved on a small island in the lake. I made sure I was often there--another re-enactment of the crib experience. The counselors, who had wanted to award me 'best camper," were mystified by this erratic behavior from such a well-behaved camper and withheld the award. On the way to New England we drove north on the old Route 1 and passed by a large block of red brick buildings that I was told was an insane asylum. I saw people in bathrobes standing behind grim, dark porch screens. I was drawn to this place and began to daydream about being one of the inmates. I wanted to be mad and I wanted to be locked up.
I continued to incorporate school activity into my fantasy world. Despite a higher than average I.Q., my communication and reading skills were poor, and it was only my perfectionism that got me through and even allowed me to graduate first in my high school class. My teachers became actors in my dramas. They became the inner voices who told me what to do, and I began to believe those inner voices. More and more I lost the ability to distinguish between my fantasy world and the real world. A favorite drama was about my high school math teacher, who was a tyrant like my father. In my mind I pretended I didn't know the answers so he would yell at me. My father had often quizzed us and would be angry if we didn't know the answers. In my fantasy world I could get mad back at this teacher, but in reality I was afraid of him and knew every answer. I was labeled "Mr. Miller's Answer Book," in my high school yearbook.

I was terrified of social situations. I had one boy friend in high school--a disturbed young man who later committed suicide. My year older sister Joyce was outgoing and very popular, and while we were best friends, I was very jealous of her because she had always been my mother's favorite. When she was sixteen she went off to be a counselor at a summer camp on Cape Cod Bay. I had a letter from her about an exciting canoe trip on the bay and how the good looking coast guard boys rescued her during a storm. Shortly later a reporter from the New York Times told us my sister was missing in another storm. The camp had failed to notify us. My parents waited anxiously for three days, hoping for good news. But deep in my mind I had a murderous thought that maybe if Joyce died my mother would love me. Rather than be angry at my mother, I wanted to destroy my beautiful sister. She drowned. I not only lost my closest friend but my mother was never able to grieve that loss and expected me to take my sister's place and, in fact, to be my sister. There was no way I could meet this expectation, and I withdrew even more into my silent world. I went to an ivy league college where I had no special academic interests and never read a book from cover to cover except for Jane Eyre in which I could live out my fantasies. I spent the four years daydreaming. I recall trembling at the thought of having to make a short speech in a required speech class. The teacher said, "There's nothing wrong with the way you speak dear, you just never speak."

My parents died when I was in my early twenties, and at that time I married the first young man who asked me. It was a brief and unsuccessful marriage. It was then that I stood trembling at the office door of my first psychiatrist. I confess I did want to be relieved of my terrible anxiety, but I also hoped he would find me insane. He told me I had an anxiety disorder and gave me some Milltown. I was disappointed with that minor diagnosis. Within a short time I landed in several small psychiatric hospitals, and then came the big time hospital in New York City--Bellevue! I was thrilled to be there. I loved that place and did everything possible to try to get them to put me on the most disturbed ward. After six weeks my doctor suggested I admit myself to a private psychiatric hospital in Westchester. I was immediately diagnosed as Schizophrenic, Undifferentiated Type, later changed to Paranoid Type. I see now that paranoia was a good device for starting a fight and getting my anger out. By now I had all the characteristic symptoms of schizophrenia--social withdrawal, deterioration in personal care, flat affect, delusions, paranoia, hallucinations, increased absorption in inner thoughts, impaired concentration, changeable behavior, lack of initiative, and so forth. You know them all.

I was pleased they found me sick enough to give me shock treatments. Now that's a wish I regret. During one of the treatments-no anesthesia in those days-I didn't get the full amount of current, did not lose consciousness, and felt the agonizing pain of the electricity as it surged through every cell of my body. Specialists were called in. Not knowing how to relieve my terror, which lingered until my sixties, they sedated me heavily and put me in Room 1--the room for the most disturbed patient. I was finally back in the crib! I loved that room and stayed there for four years. It was the room with no furniture except a bed and a straight jacket thrown on the closet floor. I raged against the tight linen sheets and screamed for the nurses, thinking they would come and comfort me as my mother never did. But this was a delusion since my unconscious reason was to get the anger out. One time my psychiatrist, now a principle actor in my dramas, found me well enough to go downstairs for a session in his newly decorated office. He had a beautiful new picture window. "How do you like my new office?" he said. "Very nice," I replied, and I raised my arms as high as I could and put my two fists through the window with a force that smashed it to tiny splinters. I was never allowed to disturb my father in his office and here was a way to release my anger at that rejection. If the psychiatrist had allowed me to punch a punching bag and encouraged me to redirect my anger at my father I might have begun to heal. I am sure there are psychiatrists who help their patients redirect justifiable anger, but no psychiatrist in my forty years of psychiatric care ever suggested my illness was related to childhood trauma.

After four years on the violent ward of that hospital I ran out of money and tried to get admitted to the state run Psychiatric Institute in New York City, but they would not take me-- poor prognosis they said. Generous relatives took me in for a while, but I soon landed in another psychiatric hospital where a nurse who was addicted to sedatives charted extra for me in order to get some for her self. I met her again a few weeks later in another hospital where she was now a patient. I was put in restraint, had seizures, and was rushed to a general hospital where I had a near death experience. While I was in restraint one of the nurses who was intuitive about my needs gave me a tray full of plastic cups to throw at the wall. If I had known to picture my parents on the wall I might have begun to heal.
During the next twenty-five years I was given a variety of prescription drugs nonstop-- sometimes six at a time--and became addicted to sedatives. I was treated by many psychiatrists and hospitalized more than twenty times for periods of three to six months. Whenever I was in the hospital I wanted the bars up on my bed and as much restraint as possible. I unconsciously wanted to be in that crib and fight my way out. In between hospitalizations I worked in research laboratories, obtained a master's degree in biology, and published in the field of biological psychiatry. One of the laboratories was in a renovated kitchen at Bellevue just down the hall from where I had been as a patient, and was where we discovered a toxin in the urine of schizophrenic patients. This discovery provided the original evidence for the toxic mind theory. But I had little understanding of the research and was absent from work for long periods. My mental functioning slowly deteriorated, and at my last job I didn't know how to work a simple copy machine. I was eventually fired-tactfully let go on disability. At a court disability hearing the judge found me legally insane. I liked that judge. I was married to a compulsive gambler who took care of me in exchange for money. I became so phobic I left the house only to see my psychiatrist.

During those years I was rediagnosed many times. At one time when one of my psychiatrists was giving me a note to be released from jury duty, he pulled out the DSM and with a smile said, "Which diagnosis would you like?" Finally my psychiatrist recognized I was headed for the dreaded tardive dyskinesia since I had been on Thorazine nonstop for thirty years. I was taken off all medication. Unable to function at all I sat cross-legged on my bed in a state of terror interrupted only by periods of suicidal depression. It was then that I entered my last psychiatric hospital. A moment I will never forget was when half a dozen doctors stood by my bed and I was told I was not a schizophrenic after all. They said I had a Major Depressive Disorder. I was a bit disappointed. I still wanted to be insane, but my cortisol suppression test was about as abnormal as it could get and I liked that. I recall looking fearfully at all those doctors in white coats and giving the classic response, "there's really nothing wrong with me," and under my breath I muttered what I thought was the truth…."I made it all up." This was the most grandiose of all my delusions. It was true I created the daydreams but no one can consciously make up the terrifying symptoms of madness, the wild ramblings of a fearful and insane mind living in a cruel and agonizing world of unreality, not knowing that this was an opportunity to heal. If only someone had told me the truth--that if I redirected my rage during that madness my suffering would end and I would find the peace and joy that was my birth heritage.

I was sent home cured on an antidepressant. I had learned to string beads in the hospital, so I made beaded necklaces and tried to sell them to my druggist. He wasn't interested. I also bought lots of paper cups, filled them with dirt, put a seed in each, and those that sprouted I tried to sell on the street corner. I got a non paying job with the Electrolux vacuum people and pushed postcards under doors all over the city. I tried to sell a vacuum cleaner to my psychiatrist--no sale. I volunteered at my church where I became a compulsive cleaning lady. I spent two weeks scrubbing the underneath sides of all the pews. I had the beginnings of Alzheimer's disease and had to write down every instruction they gave me at the church. Finally I got a paying job cleaning a psychiatrist's office. For fifteen dollars a week his office never got so clean. I even washed his windows on the outside. His office was on the thirtieth floor. My husband made a prophetic remark around this time. "Why don't you clean out your mind instead?" My psychiatrist rediagnosed me as manic-depressive.

Eventually I joined AA. I stopped all drugs but my dependency on drugs shifted to increased codependency on people, and looking back to my years in AA I see that I was not restored to sanity. I was still delusional. I thought the twelve steps had something to do with the twelve days of Christmas and my slightly protruding belly might be a sign I was pregnant with John the Baptist. They told me in AA to do something nice for someone everyday without getting caught. So I took a plastic bag full of cleaning supplies and went to meetings all around the city. During the talks I slipped out, went to the ladies room, and cleaned the sinks and toilets. I believed this would be my life's work, and someday I would clean the pearly gates of heaven. But in AA I heard thousands of stories like mine with different scenarios, and I began to realize I was not unique. I went to meetings for Adult Children of Alcoholics and then attended a one week residential program at the Caron Family Services in Wernersville, PA called "Co-Dependency Treatment For Adult Children From Dysfunctional Families." In experiential therapy I learned to redirect my anger toward my parents. I adopted a diet of natural foods that helped me detoxify my body from years of bad food, drugs, and the endogenous toxins that still clogged the neurons in my brain.

Once a disheveled woman afraid to speak to more than one person at a time or walk around the block by myself, my sanity slowly returned and I began to emerge as a rational human being. As my mind cleared I was able to correlate my recovery with the well established concept of toxicosis as the source of symptoms of most disease. Reflecting back on my years of research in biological psychiatry and the work of other neuroscientists, I easily made the final correlation with catecholamine metabolism and developed the toxic mind theory of mental illness and violence. A two year search of the scientific literature brought no evidence that did not support the theory. The research that proved the theory was already reported in fifty years of studies in medical journals, and many were articles I had co-authored. But the conlusions in the past studies needed revision based on my discovery. The evidence was so overwhelming I originally wrote a book rather than an article for a medical journal. What became evident was that the animals used had been imprisoned in cages, their fight or flight responses repressed, and their brains were therefore toxic and not a good source of understanding about the chemistry of the brain. The primary evidence was from established physiological mechanisms, and researchers tend to bury the physiological textbooks under piles of reprints about current experiments.

The self therapy based on this discovery brought my remaining symptoms swiftly to an end. This self therapy is on the Internet in many languages, and persons from around the world with differently diagnosed disorders have reached virtually full and permanent recovery in periods from a few months to a year or so. The article in pamphlet form has been sent to all prisons in most countries of the world and is being distributed to the homeless in the USA. Perhaps a homeless person sits on the very same bed where I sat fifty years ago in Bellevue Hospital, now a homeless shelter--those iron beds would last a lifetime--and is being helped by this discovery.

And now I stand again at your office door with no trembling, and this time I ask for your help without reservation. I ask you to read my article about this discovery of the biological basis for mental illness (Van Winkle 2000) and to study the self therapy (Van Winkle 1999), and that you offer this way of healing to those still trapped in the terrifying world of insanity. If you are among the rare who do not suffer from co-dependency you will understand the need to give this gift of self therapy to your patients. I must tell you that most of my relationships with psychiatrists were co-dependencies--transference and counter-transference I think you call it. If you find this article confrontational I hope it will trigger your personal recovery and bring you the indescribable joy that will come when you can bring another human being out of the torture of madness.
 
There's something on my mind about this.

Ellie died of pancreatic cancer, and she had spent a long time getting in touch with her anger and venting it or redirecting it. Bill Hicks, the stand-up comedian was well known for being in-touch with his anger and venting it, and he also died of pancreatic cancer. We see two people here who found ways of channelling their anger, but it didn't work; they died.

What Ellie seems to have said was that when we were young, we suppressed our sympathetic nervous system and that causes problems later in life, so the key is to stimulate the sympathetic nervous system in order to clear out repressed emotional trauma.

But EE is all about stimulating the PARA-sympathetic nervous system. In conjunction with round-breathing, this can effect emotional releases...

I don't really know if I'm heading in a useful direction or wandering off into left field. But I just think, if her technique was so effective, why did she die of pancreatic cancer? (that might sound really cold, but it's not meant that way) And what are the essential differences between her technique and EE? Is it simply the fact that her therapy didn't involve intentional stimulation of the para-sympathetic nervous-system on a regular basis as a balance against all that over-stimulation of the sympathetic nervous system?
 
T.C. said:
...I don't really know if I'm heading in a useful direction or wandering off into left field. But I just think, if her technique was so effective, why did she die of pancreatic cancer? (that might sound really cold, but it's not meant that way) And what are the essential differences between her technique and EE? Is it simply the fact that her therapy didn't involve intentional stimulation of the para-sympathetic nervous-system on a regular basis as a balance against all that over-stimulation of the sympathetic nervous system?
My first reaction was "Oh no, not another article full of unsupported claims." Some of this information may very well be true but when an author writes in a making-it-up-as-they-go-along style, not quoting any references, I am concerned about the possibility of sloppy research (or no research) and bad reasoning that may not always be easy to detect.
 
T.C. said:
I don't really know if I'm heading in a useful direction or wandering off into left field. But I just think, if her technique was so effective, why did she die of pancreatic cancer? (that might sound really cold, but it's not meant that way)
My guess would be that it was her diet that caused the pancreatic cancer. Unless I missed it, I don't believe she gave the specifics of that. A "healthy" diet to most nowadays consists of whole grains and plenty of vegetables. She may well have been unknowingly inflammed. This is where correct knowledge regarding the feeding of mind, body and soul become crucial. :)
 
truth seeker said:
T.C. said:
I don't really know if I'm heading in a useful direction or wandering off into left field. But I just think, if her technique was so effective, why did she die of pancreatic cancer? (that might sound really cold, but it's not meant that way)
My guess would be that it was her diet that caused the pancreatic cancer. Unless I missed it, I don't believe she gave the specifics of that. A "healthy" diet to most nowadays consists of whole grains and plenty of vegetables. She may well have been unknowingly inflammed. This is where correct knowledge regarding the feeding of mind, body and soul become crucial. :)

On her website she talks about a raw food diet.
 
Alana said:
truth seeker said:
T.C. said:
I don't really know if I'm heading in a useful direction or wandering off into left field. But I just think, if her technique was so effective, why did she die of pancreatic cancer? (that might sound really cold, but it's not meant that way)
My guess would be that it was her diet that caused the pancreatic cancer. Unless I missed it, I don't believe she gave the specifics of that. A "healthy" diet to most nowadays consists of whole grains and plenty of vegetables. She may well have been unknowingly inflammed. This is where correct knowledge regarding the feeding of mind, body and soul become crucial. :)

On her website she talks about a raw food diet.
Many thanks Alana. :) Very interesting.
 
http://www.redirectingselftherapy.com/anger.html said:
All children are born with healthy anger, which is part of the fight or flight reaction......

Redirecting anger vents steam from the pressure cooker. It is treating anger as the cause rather than a symptom of an underlying error in perception of reality. The first error a human being makes is that he or she wishes to return to the non-disturbed state of the womb. The error of perception is that righteous anger is necessary and useful when life meets resistance. Anger is a waste of energy more usefully employed in resolving the conflict by discovering and changing the faulty perception that life should be easy.

Why am I angry? An ideal, an expectation, or desire is thwarted by resistance and I am angry. The writer’s assumption that anger is a natural reaction and must be expressed is psychotherapy’s antidote to religion’s repression of anger. Neither psychotherapy’s narcissism nor religion’s martyrdom address the Fourth Way solution to the anger reactions of the mechanical man.

The Fourth Way addresses the nature of self and the self’s orientation to reality as the origin of humanities rage against the law. I have heard people angry at God, angry at the weather, angry at an event recalled from the past. Perhaps, beating the pillow and venting steam will simply reinforce the neural pathways maintaining the faulty perception of reality. The past will never be different than it was. The weather is beyond our control. Anger at God is absurd.

http://www.redirectingselftherapy.com/anger.html said:
The self-help measures are of a nature of advice given in 12-step programs….

The writer misrepresents the Twelve Step Programs. The Twelve Step Programs are not self-help programs. The self is changed by spiritual awakening and alignment with a higher aim or purpose than satisfaction of the first decision desires of an infant wishing to return to the non-disturbed state.

The expression of anger or resentment is not suggested in the Twelve Steps. An individual makes a list of resentments and discusses the anger and its context with others to determine a course of action based upon acceptance of the reality of a situation. Anger has no role in the ultimate resolution of the situation.

There is often a temporary phase of expressing anger to feel and locate the source within the therapeutic network of the Twelve Step Groups. If this phase isn’t quickly passed through, addicts return to their favorite stress releasing treatment. The solution of the Twelve Steps is to accept reality and act, not to indulge in the addiction to adrenaline.

Edit: I just watched Iraq-A Nation of Tears by Layla Anwar. There is a place for righteous anger!
 
Reading this thread was very helpful for me.... thanx for sharing it. :)

I can relate to allot of it and have been through allot of it....

Normal people feel alive but content, are friendly but enjoy being alone, are patient but cannot be pushed around, feel sad but not depressed, and they have a sustainable peace of mind. They are incapable of violence unless in self-defense. They have a relaxed posture, fall asleep more easily, and have a lighter but restful sleep. They work efficiently and seek pleasure when not at work.

It is so great to reap the benefits of emotional and mental detox. I still have anxiety on occasion. But with a good diet, EE and lots of good reading from the forum it has been so worth it all....thanx again for this info. :)
 
Since the work is what is of interest to us, which road to take relating to anger?

This is actually a question that I had in mind for some time now.

Say you get angry at a given situation, as a result of Baha maybe and you lose the exact moment of the emotion's arising, so you lost the oportunity to transmute this energy into something else. SI-12 to SOL-12 if I remenber the exact terminology.

So now you have this energy running wild in you and feeding thought loops. I think at this point we are looking at damage control, the punching/shouting pillows or other, are a way to at least put this energy in the way YOU want it go, and not letting it go wild with you... there must be some benefit in doing so, perhaps the building of Will, or at least you are training external consideration to others in not venting your misdirected anger at them.

And this leads me to the other consideration. You get some wild negative emotion running loops in you... and you get this enourmous pressure to talk about it, about the things that torment you. What to do, from a work perspective? Better yet, what happens when you do talk, when you let the pressure loose? You lose an opportunity to do work with this energy?
 
Iron said:
Since the work is what is of interest to us, which road to take relating to anger?

This is actually a question that I had in mind for some time now.

Say you get angry at a given situation, as a result of Baha maybe and you lose the exact moment of the emotion's arising, so you lost the oportunity to transmute this energy into something else. SI-12 to SOL-12 if I remenber the exact terminology.

So now you have this energy running wild in you and feeding thought loops. I think at this point we are looking at damage control, the punching/shouting pillows or other, are a way to at least put this energy in the way YOU want it go, and not letting it go wild with you... there must be some benefit in doing so, perhaps the building of Will, or at least you are training external consideration to others in not venting your misdirected anger at them.

And this leads me to the other consideration. You get some wild negative emotion running loops in you... and you get this enourmous pressure to talk about it, about the things that torment you. What to do, from a work perspective? Better yet, what happens when you do talk, when you let the pressure loose? You lose an opportunity to do work with this energy?
From what little I understand now, from a work perspective it means you may be recognising a programme.
When you talk about it you are creating options to understand/heal/share the cause that is behind the emotion as well as nudging others it's ok to do it too.
You may gain new perspectives from others' input/experiences/knowledge/questions/mirroring.
You can then, I think, take all that information and do with it what you will to gain deeper understanding of yourself and possibly a process pattern by which to learn more lessons.
It may or not be helpful; just my view at the moment.
 
stellar said:
Iron said:
Since the work is what is of interest to us, which road to take relating to anger?

This is actually a question that I had in mind for some time now.

Say you get angry at a given situation, as a result of Baha maybe and you lose the exact moment of the emotion's arising, so you lost the oportunity to transmute this energy into something else. SI-12 to SOL-12 if I remenber the exact terminology.

So now you have this energy running wild in you and feeding thought loops. I think at this point we are looking at damage control, the punching/shouting pillows or other, are a way to at least put this energy in the way YOU want it go, and not letting it go wild with you... there must be some benefit in doing so, perhaps the building of Will, or at least you are training external consideration to others in not venting your misdirected anger at them.

And this leads me to the other consideration. You get some wild negative emotion running loops in you... and you get this enourmous pressure to talk about it, about the things that torment you. What to do, from a work perspective? Better yet, what happens when you do talk, when you let the pressure loose? You lose an opportunity to do work with this energy?
From what little I understand now, from a work perspective it means you may be recognising a programme.
When you talk about it you are creating options to understand/heal/share the cause that is behind the emotion as well as nudging others it's ok to do it too.
You may gain new perspectives from others' input/experiences/knowledge/questions/mirroring.
You can then, I think, take all that information and do with it what you will to gain deeper understanding of yourself and possibly a process pattern by which to learn more lessons.
It may or not be helpful; just my view at the moment.

Iron I had a situation last week where I was upset at myself about nothing really worth mentioning, mostly negative introject programs about things I say to people and have been said to me. I didn't exactly share about it but some advice I received days earlier helped regarding letting the predator 'run' with negative programs. What has helped me also I think is not listening to or reading very little mass media, I have found the extra time I spend on paying attention and thinking about solutions. I noticed this helped at least in the situation last week and the negative programs or loops running around my head seemed to go away for the most part. Sharing and feedback works at most times I think. Sharing when you cant get a loop out of your head, with someone who is impartial can help and sometimes I have to do this more than once but eventually some steam is let off so to speak and I can start to think about my own solutions. Being angry, I find I have a hard time to figure things out, time or 'sleeping on it' can help too. This was helped I think as I changed some of my behavior a little. Hope this helps.

I agree that once you are angry... transmuting the energy is a lost opportunity... in my experience at least. When stuff that used to make you/me angry but now makes you smile, laugh or just say 'sheesh! What a rehab!' Is that a sign that the energy has transmuted? I think so but would like other opinions on that.
 
Iron said:
Since the work is what is of interest to us, which road to take relating to anger?

This is actually a question that I had in mind for some time now.

Say you get angry at a given situation, as a result of Baha maybe and you lose the exact moment of the emotion's arising, so you lost the oportunity to transmute this energy into something else. SI-12 to SOL-12 if I remenber the exact terminology.

So now you have this energy running wild in you and feeding thought loops. I think at this point we are looking at damage control, the punching/shouting pillows or other, are a way to at least put this energy in the way YOU want it go, and not letting it go wild with you... there must be some benefit in doing so, perhaps the building of Will, or at least you are training external consideration to others in not venting your misdirected anger at them.

I think this is where the point about keeping the anger below the level of the neck is most important. It's not easy to do, and it's not easy to remember it when you need to do it. I have begun to realise more viscerally recently, that just about all feelings really are just programmes and the only way to become more conscious, or at least to practice external consideration, is to keep the emotion below the neck – at the same time keeping one's awareness in the head – and then acting from one's head-based will while trying to remain unaffected by the emotions. It's rather like walking a tightrope, and I often fall off! But each time I remember and do this, it seems to be another step however small on the road to developing a will.

Iron said:
And this leads me to the other consideration. You get some wild negative emotion running loops in you... and you get this enourmous pressure to talk about it, about the things that torment you. What to do, from a work perspective? Better yet, what happens when you do talk, when you let the pressure loose? You lose an opportunity to do work with this energy?

The last point you make here, Iron, is something I have noticed in myself. Talking to release the internal pressure seems to dissipate the emotion, especially if it's something 'negative', like frustration or anger. But always the end result is a kind of disappointment, or sense almost of failure, of having succumbed (again) to the ordinary mechanical need to release the pressure.

Stellar said:
From what little I understand now, from a work perspective it means you may be recognising a programme.
When you talk about it you are creating options to understand/heal/share the cause that is behind the emotion as well as nudging others it's ok to do it too.
You may gain new perspectives from others' input/experiences/knowledge/questions/mirroring.
You can then, I think, take all that information and do with it what you will to gain deeper understanding of yourself and possibly a process pattern by which to learn more lessons.
It may or not be helpful; just my view at the moment.

I think that this idea is partially correct. It seems to me that if one talks to release internal pressure in the company of persons who are also on the Work path, then their responses can lead to insights and healing. However, doing the same thing with ordinary mechanical persons is just letting off steam and in my experience usually does not lead to the same possibilities. However, that does not preclude one's own self-observation, even while the mechanical 'pressure release' programme is running, and in that sense greater self-insight can be had.

Harold said:
I agree that once you are angry... transmuting the energy is a lost opportunity... in my experience at least. When stuff that used to make you/me angry but now makes you smile, laugh or just say 'sheesh! What a rehab!' Is that a sign that the energy has transmuted? I think so but would like other opinions on that.

Older and wiser, as the saying goes. Does that mean that the energy has been transmuted, or just that one has become more relaxed about certain things that triggered the programme in earlier times? I'm not completely sure about this point. Certainly as you gain more insight into oneself and others, one sees that many things are not worth getting angry over. Does this transmute one's energy.? I'm still not sure. Actually, and to be honest, I'm not really certain what transmutation looks or feels like! Perhaps transmutation really is being able to "smile, laugh or just say 'sheesh! What a rehab!'" – at least then one is not getting lost in programmes.
 

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