Shaman Vision?

Okay, so to begin, there were a few different things I was going to mention in the forum according to appropriate threads. But as a little bit of time passed I began to feel like it wonderfully tied together. It all started with what I thought was just a really creepy nightmare. Then, a few days later my mom came to visit and I even happened to mention to her about the nightmare (without the seeming revelation I had not had yet), but had other very interesting conversation. A conversation that I believe will help me move on and let go of a lot of the emotional baggage I've been holding onto for far too long (perpetuating the "lies to myself"). After the conversation with my mom I started into the fourth volume of The Wave. Also I did happen to listen to ISOTM on audio MP3; which, commentary says does leave out bits and pieces (so I will read the book as well), but had a chance to get a good idea/perspective of the book I had not had before. With this combination I seemingly interpreted my nightmare/dream/possibly vision? Whether or not this dream is actually what I am making of it, it is inspirational to myself none the less. First of all though I would like to give a short background of my mother's personality and the conversation we had, so I will change the order of events a little.

Growing up, (and my view point has changed a bit now) I always held my mother in contempt of my life. She WAS abusive, physically and emotionally. Along with very skitzophrenic tendencies, she was also quite controling. She was always telling me what choices I needed to be making, such as what friends I should not be associating with, how I needed to cunduct myself around certain people, or other people in general. If I did not agree with her, she would fly off the handle and insult my being to the most hurtful degrees. I won't delve too deep into that though. As a rebellious/strong willed child/teen, I had an opinion that I didn't care what anyone else thought of me or my friends. I always thought my mom was the most shallow person, always judging people without even knowing who they are. Anyhow, I fought it and her and I did whatever the hell I wanted and let her know where I stood on the subjects she would bring up, hoping one day she would realize that SHE was the person who had a problem, not the rest of the world. So it goes, my mom and I never got along and butted heads all the way through my young adulthood. I moved out when I was 16 and left to finish school and worked to pay for my own apartment with roommates. I would go for 1-2 years at a time without ever speaking to her, and then I would break down and let her back in my life. Just for her to pull Skitzo stunts over and over. Since I was 16 until the present (25 now) I have gone at least 6 of those years of never speaking to her. I had it rough on my own from such a young age. And I even had already had realizations that I am the one who had chose my path and tried to take accountability for all those hard times. But in the back of my head, I had never really forgave my mom for being such a witch; and after I left, she just stopped trying. Deep down, I hurt because I felt abandoned. Alone in a cold, ruthless world. All I wanted to do was break anytype of control of me and live!
Now our conversation (bare with me, there is an important dynamic here I very solidly identified and identified with), about two weeks ago she had come to visit me. We ended up staying up very late talking about spirituality and such. She has never controled my spiritual beliefs and has always been quite spiritual herself. I ended up telling her a bunch of what I was learning in "books I was reading" and she was hanging on to my every word, completely interested in everything I had to say. In the past we have had conversation about how her, myself, my sister, and past relatives have always had "a light" that many people seemingly didn't have. In this conversation it came up again, and I told her about how I had read that this "light" WAS said to be genetic, but not all family members necessarily have it. And she commenced to going through the family tree saying who she thought did and did not have "it", along with some inconclusive :). My maternal family is all full-blood German (my mother a German/Skitzo/ and Cancer to boot! Can you see where I had issues with her temper lol). Through research my aunt did, says that our family migrated through Russia. Apparently at the time, Germany was said to have the top farming technology and while Catherine The Great ruled baron Russia, had made a deal with the Germans that if they came to Russia and farmed the land she would give them freedon of religion and such things. My mom even went on to tell me that our ancestors even had the ability to predict when they should and shouldn't plant their crops. When a hailstorm would hit and wipe out everyones fields', our family would plant shortly after with no losses! Well after all this, we went on to talk about our past. Which until that point, neither of us would bring up, just for getting along sakes. She actually apologized for all of the cruelty and abuse that went on! That alone, is a got darn miracle. In the past, she always made up some delusional reason why she was right and would never admit she was wrong ever. Well, she then began bringing up certain fall-outs that we had had (started making me edgy right off the bat). She said that she always had that feeling in her Being that whatever choice I was making was a wrong one and she couldn't exactly tell me how, that she just KNEW it. As she continued, she pointed out that no matter how hard she tried to put me on the right path, I just fought it all the way. She never gave up on me in the end, she realized that I did not belong to her, but to God. And that no matter how she wanted to help, she knew that she needed to leave me to my own decisions to learn for myself. She told me that I made her realize this and that she could not control people. I was her lesson in Freewill! And I to my gravely unconscious delusions, certainly picked a fast-wave cycle, which in the end, got me to where I am today.
Now this heart to heart with my mother also hit me hard as to the fate of my parent-child relationship with my son (who is already strong-willed). I actually can empathize with the mourning Laura endured in finding what had to happen. No matter how much I want to shelter my son from all the evil in the world, I won't be able to. It would drive him to rebel and hate me like my own parental relationship had happened, also prolonging his life's cycle. I will have to let him make his own choices, and make his own mistakes. The thing I want to change from that of my own happenings is instead of abandoning him to his own choices, I want to be there to encourage him when he falls. Maybe I can help his Cycle, by just bringing positivity to the table.
So now, after all this, I start reading the fourth volume of The Wave and got to read all the Shaman Initiation stuff. It really gets me thinking alot about more than I will discuss here, but it was just interesting talking about Shamanism being genetic, and after I could see that my mom had had a light of some sort all along. Lol, before I related some of this to my dream, I thought about titling the thread I wanted to write "Shamanic Ecstasy, In the genes?" Sorry, I have a lame sense of humor :) Joking aside, my mom's seeming skitzophrenia could have been her not being able to coherently communicate what she could "see". And then some of the history that she had told me was pretty interesting too. So I just finished listening to ISOTM, and then started on this section of the wave and that awful nightmare I had hit me about what the meaning could have been. I waited to talk about the dream in the end, so I could analyse it as I wrote:

Usually, most of my dreams are pretty boring with not much meaning that I can tell. Pretty much, most of them I interpret to me being worried my alarm clock won't go off, and many I can never remember. This one really made me wonder because I just got a new puppy that was sleeping with me and it would stir and kinda wake me up. As soon as I slipped back into sleep my dream/nightmare it picked up right where it left off, instead of starting a new. It started out that a ghost was haunting me and only had me targeted. A poltergeist really. Objects were lifting up and being hurled at me, I was getting pushed and shoved around. When I spoke of it to anyone, they acted like I was crazy, and nobody would listen. This ghost even started haunting my dreams. I remember I was sleeping in my dream and had an altogether different dream and the evil spirit interupted my dreams and haunted it! I awoke in my dream and remember feeling that awful spirit just enveloped in the whole room. This alone is pretty weird, I've never had a dream in a dream and had it refer directly back to the dream at hand!? And that was it! I knew that if it was getting in my dreams it must be pretty powerful. Everything I tried to get rid of it didn't work and I ended up breaking down and deciding I needed help. I called the minister I had spoken to on and off over to help me. This spirit had never manifested in front of anyone else but me, but when I brought this minister over, it completely unleashed havoc. It commenced to tearing the whole house apart and was coming after me. It got right face to face with me, reached forward with it's ethereal hand, reached in and grabbed my throat. When it grabbed my throat, it felt like my throat was no longer my own and the demon tried to activate my vocal chords. This really pissed me off (I would not get possessed without putting up a huge fight!), and I used all the Will power I had to push the damned thing out. It felt like I blasted it away from me with my energy, and then I shouted toward the minister "That's no ghost! It's a demon!". As soon as I shouted this, he yelled toward the demon something along the lines of, "In the name of Jesus Christ, what is your Name!" The demon spoke for the first time revealing it's name (which I don't remember what it said it's name was). After that, the minister said some sort of prayer/command and did vanquish the demon. As soon as this demon was gone, two more appeared! I yelled to my friend/minister, "It was not one demon. There's three!" Soon after this, I woke up. Every aspect of the dream remaining completely vivid. I analysed my room to determine if there happened to have been a real spirit messing with me, but I could tell that there was not. The dream was manifested purely of my own subconscience. This dream did not leave a lingering fear, but left me wondering what it could mean. What were the Name's of these three demons of my subconscience? Immediately, I hadn't put too much thought into it, I didn't want to put too much into what could have been a simple nightmare.

Now, having this dream two weeks before reading the Shamanic Initiation stuff and hearing ISOTM, I know my interpretation is directly influenced. That's why when I introduced the thread I made mention of whether this could be the meaning either way not, it will be inspirational none the less... When I first got a glimpse of awakening, I DID freak out. And there is evidence of this on this forum. When I was writing stuff, I knew I was making an ass of myself, but I did not care (lack of external consideration). And I knew before hand the burn of making an ass of my self would teach me to shut my mouth, but I could not hold in all that had happened. I wanted to tell someone, and the people around me in my life are people I did not want to act a fool around. So I did release my foolishness into this forum, knowing I was doing so. It was weird because I had just started into The Wave and associating with this forum and I decided to try to cross examine some of this stuff I felt I was going through and I did go and talk to this certain minister that was in my dream. I told him something was happening and it seemed I was being shown new secrets to the universe and I carefully chose my words. Everything he said he seemed to know exactly what I was going through and gave some extremely helpful advice. After this I had not spoken much about what was going through my head, but I would try to apply some of my seemingly new knowledge and advised a person or two. Well, after I had given any type of advise, new things would come to light! These new things completely eradicated what I thought to be true just days before and replaced it with yet another understanding. I came to realise that I could not give good advice, because I truly did not know. This cycle is ever changing for whoever is on whatever part of their Grand Cycle. Maybe my subconscience realized I had maybe overcome this "demon". This demon that grabbed my THROAT and tried to speak. Which coincidentally I read shortly after that the C's said that the throat is where the Lower Intellectual chakra lies. This lower intellect that makes me look foolish when I speak it! It's kinda weird too that the advise of this minister really did help me, and in my dream he was there and helped me vanquish that particular demon.
Then, the ISOTM comes in. All the little "I's". Ouspensky talks about how learning how to quit lying via verbally is the easy "demon", in my own words. It is much harder to learn to quit lying to yourself! Shortly after this dream, me and my mother had this intense conversation that helped me to realize that I could no longer justify all my bad decisions by blaming her. Blaming her and everyone else were my lies to myself that kept me comfortable from having to fully own up to my own decisions. It wasn't me or my fault if I could blame someone else! Well now, I still having plenty of digging into what in my past makes me artificially who I thought I was. I can come to new terms with my Being as a whole, not all the Laws of Accident forming who I Am. Where I am in my life now, I have a lot of materialism along with a divorce really taking alot (more that alot) out of me. Indeed now, I feel like I am approaching full spiritual and physical bankruptcy of everything I thought that I was. And I welcome it! Everyday I see something else is leaving me and I feel pure freedom approaching. I realise I can leave the locked room! But I do not want to take the contents of my prison with me. I have been thinking about moving and once and for all I am cleaning out my storage and getting rid of past sentiments that no longer need to be excess baggage as well as all the emotional baggage I want to sort and leave behind. As, Boris Moravieff speaks of the jar of iron pieces. I am dumping the jar out and only putting the "good" ones back, before I decide to make it solid. This I believe is the second demon. And it comes along as soon as my subconscience decides the first gone. Coincidence? I believe I can get rid of this second demon with a little old fashion elbow grease and a whole lot of meditation into my past and welcoming the bankruptcy as it continues to come! I've never been a sissy about my life anyways, but this point of view really does keep me from feeling hopeless. Anyway, the second demon could very well represent my Lower Emotional center.
Now this is where maybe after I can control the first two "demons". The rebirth can take place and I can start anew as a unified I, choosing a life and having more control over the Law of Accident. Anew, with my own Freewill, along with the Knowledge that will continue to direct my Choices. But I realize there is still a third demon! That third demon will be the hardest of them all, and that will be to actually be able to Live Truthfully and Unified through my Actions. As G says in ISOTM, this can be a task that one can live an entire life and die before ever being able to achieve (and if I solidify wrong, I could have to start all over again!). This "demon" will be the hardest to deal with and if I were to overcome it, then, maybe then... I truly can be a Master of my Self.
 
Most of this is pretty intense. Really I just wanted to share. Any feedback, commentary, or opinion is all welcome. Please realize that this was wrapped up very basically, since I was not intending on writing a book about it :) I do realize there are a lot of details between the main points I was getting out there.
 
I moved your thread from the 'Work' section to the 'dreams and reflections' section since it is not a Work topic.
 
Ok, I kinda mixed a few topics, but the underlying gist I was going for was the Work, along with the Shamanic Initiatory stuff. Also I meant to have the title say Shamanic Vision? Not that it really matters.
 
Hi Crystla24,
The type of dream that you described can perhaps be interpreted in Jungian terms as the shadow aspects of the personality showing up. The wikipedia link on the Jungian shadow is here . Essentially, the shadow constitutes of those aspects of our own personality which we do not acknowledge but project on other people - like blaming others for our own mistakes, amplifying some faults that others have and then criticizing etc. Because the "shadow" is repressed in the conscious mind, it can take on a demonic aspect in the dreams.

Your dreams could well be of a shamanic quality - but Jungian psychology could also offer a more common explanation for them.

fwiw
 
obyvatel said:
Hi Crystla24,
The type of dream that you described can perhaps be interpreted in Jungian terms as the shadow aspects of the personality showing up. The wikipedia link on the Jungian shadow is here . Essentially, the shadow constitutes of those aspects of our own personality which we do not acknowledge but project on other people - like blaming others for our own mistakes, amplifying some faults that others have and then criticizing etc. Because the "shadow" is repressed in the conscious mind, it can take on a demonic aspect in the dreams.

Your dreams could well be of a shamanic quality - but Jungian psychology could also offer a more common explanation for them.

fwiw


Wow, I am going to come back in a few hours and use quotes out of this Wikipedia link you gave me. Thank you! I never really have interpreted very many dreams, or the study of. Every single thing that I wrote about was explained in this Jungian psychology and practically labeled my dream to a T. Also, I think I did a pretty good job of interpreting...just labeled it wrong. I am glad to see that I have some actual progress going on that is reaching all the way through my subconscious! I shined I light on my shadow...pretty ugly huh!?
 
Shadow (psychology)From Wikipedia, the free encyclopediaJump to: navigation, search

In Jungian psychology, the shadow or "shadow aspect" is a part of the unconscious mind consisting of repressed weaknesses, shortcomings, and instincts. It is one of the three most recognizable archetypes, the others being the anima and animus and the persona. "Everyone carries a shadow," Jung wrote, "and the less it is embodied in the individual's conscious life, the blacker and denser it is."[1] It may be (in part) one's link to more primitive animal instincts,[2] which are superseded during early childhood by the conscious mind.

According to Jung, the shadow, in being instinctive and irrational, is prone to projection: turning a personal inferiority into a perceived moral deficiency in someone else. (Like my mother) Jung writes that if these projections are unrecognized "The projection-making factor (the Shadow archetype) then has a free hand and can realize its object--if it has one--or bring about some other situation characteristic of its power." [3] These projections insulate and cripple individuals by forming an ever thicker fog of illusion between the ego and the real world.
From one perspective, 'the shadow...is roughly equivalent to the whole of the Freudian unconscious';[4] and Jung himself considered that 'the result of the Freudian method of elucidation is a minute elaboration of man's shadow-side unexampled in any previous age'.[5]

Jung also believed that "in spite of its function as a reservoir for human darkness—or perhaps because of this—the shadow is the seat of creativity.";[6] so that for some, it may be, 'the dark side of his being, his sinister shadow...represents the true spirit of life as against the arid scholar'.[7]


AppearanceThe shadow may appear in dreams and visions in various forms, and typically 'appears as a person of the same sex as that of the dreamer'.[8] It is possible that it might appear with dark features to a person of any race, since it represents a distant, primitive and indiscriminate aspect of the mind. The shadow's appearance and role depend greatly on the living experience of the individual, because much of the shadow develops in the individual's mind rather than simply being inherited in the collective unconscious. Nevertheless some Jungians maintain that ' The shadow... contains, besides the personal shadow, the shadow of society ... fed by the neglected and repressed collective values'.[9]

Interactions with the shadow in dreams may shed light on one's state of mind. A conversation with the shadow may indicate that one is concerned with conflicting desires or intentions. Identification with a despised figure may mean that one has an unacknowledged difference from the character; a difference which could point to a rejection of the illuminating qualities of ego-consciousness. These examples refer to just two of many possible roles that the shadow may adopt, and are not general guides to interpretation. Also, it can be difficult to identify characters in dreams — "all the contents are blurred and merge into one another ... 'contamination' of unconscious contents"[10] — so that a character who seems at first to be a shadow might represent some other complex instead.

Jung also made the suggestion of there being more than one layer making up the shadow(Three Demons?). The top layers contain the meaningful flow and manifestations of direct personal experiences. These are made unconscious in the individual by such things as the change of attention from one thing to another, simple forgetfulness, or a repression. Underneath these idiosyncratic layers, however, are the archetypes which form the psychic contents of all human experiences. Jung described this deeper layer as "a psychic activity which goes on independently of the conscious mind and is not dependent even on the upper layers of the unconscious—untouched, and perhaps untouchable—by personal experience" (Campbell, 1971). This bottom layer of the shadow is also what Jung referred to as the collective unconscious.

[edit] Encounter with the shadowThe encounter with the shadow plays a central part in the process of individuation. Jung considered that 'the course of individuation...exhibits a certain formal regularity. Its signposts and milestones are various archetypal symbols' marking its stages; and of these 'the first stage leads to the experience of the SHADOW'.[11] If 'the breakdown of the persona constitutes the typical Jungian moment both in therapy and in development',[12] it is this which opens the road to the shadow within, coming about when 'Beneath the surface a person is suffering from a deadly boredom that makes everything seem meaningless and empty ... as if the initial encounter with the Self casts a dark shadow ahead of time'.[13] Jung considered as a perennial danger in life that 'the more consciousness gains in clarity, the more monarchic becomes its content...the king constantly needs the renewal that begins with a descent into his own darkness'[14] — his shadow - which the 'dissolution of the persona'[15] sets in motion.

"The shadow personifies everything that the subject refuses to acknowledge about himself" and represents "a tight passage, a narrow door, whose painful constriction no one is spared who goes down to the deep well".[16] If and when 'an individual makes an attempt to see his shadow, he becomes aware of (and often ashamed of) those qualities and impulses he denies in himself but can plainly see in others — such things as egotism, mental laziness, and sloppiness; unreal fantasies, schemes, and plots; carelessness and cowardice; inordinate love of money and possessions — ...[a] painful and lengthy work of self-education".[17]

The dissolution of the persona and the launch of the individuation process also brings with it 'the danger of falling victim to the shadow ... the black shadow which everybody carries with him, the inferior and therefore hidden aspect of the personality'[18] — of a merger with the shadow.

[edit] Merger with the shadowAccording to Jung, the shadow sometimes overwhelms a person's actions; for example, when the conscious mind is shocked, confused, or paralyzed by indecision. 'A man who is possessed by his shadow is always standing in his own light and falling into his own traps ... living below his own level'[19]: hence, in terms of the story of Dr Jekyll and Mr Hyde, 'it must be Jekyll, the conscious personality, who integrates the shadow ... and not vice versa. Otherwise the conscious becomes the slave of the autonomous shadow'.[20]

Individuation inevitably raises that very possibility. As the process continues, and 'the libido leaves the bright upper world ... sinks back into its own depths...below, in the shadows of the unconscious',[21] so too what comes to the forefront is 'what was hidden under the mask of conventional adaptation: the shadow', with the result that 'ego and shadow are no longer divided but are brought together in an — admittedly precarious — unity'.[22]

The impact of such 'confrontation with the shadow produces at first a dead balance, a standstill that hampers moral decisions and makes convictions ineffective...(like the first demon?)tenebrositas, chaos, melancholia'.[23] Consequently (as Jung knew from personal experience) 'in this time of descent — one, three, seven years, more or less — genuine courage and strength are required',[24] with no certainty of emergence. Nevertheless Jung remained of the opinion that while 'no one should deny the danger of the descent ... every descent is followed by an ascent ...enantiodromia';[25] and assimilation of — rather than possession by — the shadow becomes at last a real possibility.
[edit] Assimilation of the shadowEnantiodromia launches 'a different perspective. We begin to travel [up] through the healing spirals...straight up'.[26] Here the struggle is to retain awareness of the shadow, but not identification with it. 'Non-identification demands considerable moral effort...prevents a descent into that darkness'; but though 'the conscious mind is liable to be submerged at any moment in the unconscious... understanding acts like a life-saver. It integrates the unconscious'[27] - reincorporates the shadow into the personality, producing a stronger, wider consciousness than before. 'Assimilation of the shadow gives a man body, so to speak',[28] and provides thereby a launching-pad for further individuation. 'The integration of the shadow, or the realisation of the personal unconscious, marks the first stage of the analytic process...without it a recognition of anima and animus is impossible'.[29] Conversely 'to the degree to which the shadow is recognised and integrated, the problem of the anima, i.e., of relationship, is constellated',[30] and becomes the centre of the individuation quest.

Neveretheless Jungians warn that 'acknowledgement of the shadow must be a continuous process throughout one's life';[31] and even after the focus of individuation has moved on to the animus/anima, 'the later stages of shadow integration' will continue to take place - the grim 'process of washing one's dirty linen in private' (Well, this is half of what I was getting at!),[32] accepting one's shadow.


Further, I copied and pasted this Enantiodromia "...every descent is followed by an ascent ...enantiodromia'"

EnantiodromiaFrom Wikipedia, the free encyclopediaJump to: navigation, search
Enantiodromia (Greek: ἐνάντιος, enantios, opposite + δρόμος, dromos, running course) is a principle introduced by psychiatrist Carl Jung that the superabundance of any force inevitably produces its opposite. It is equivalent to the principle of equilibrium in the natural world, in that any extreme is opposed by the system in order to restore balance.

Though "enantiodromia" was coined by Jung, it is implied in the writings of Heraclitus. In fr. 126, for example, Heraclitus says "cold things warm, warm things cool, wet things dry and parched things get wet."[1] It also seems implicit in other of his sayings, like "war is father of all, king of all" (fr. 53), "they do not know that the differing/opposed thing agrees with itself; harmony is reflexive (παλίντροπος palintropos, used of a compound bow, or "in reflexive tension"), like the bow and the lyre" (fr. 51). In these passages and others the idea of the coincidence of opposites is clearly articulated in Heraclitus' characteristic riddling style, as well as the dynamic motion back and forth between the two, generated especially by opposition and conflict.

Later Plato in the Phaedo will articulate the principle clearly: "Everything arises in this way, opposites from their opposites." (sect. 71a).[2]

Since Jung's recognition of it many centuries later it has been observed in modern culture. For example, it has been applied to subject of the film The Lives of Others, to show how one devoted to a communist regime breaks through his loyalty and emerges a humanist.

Jung used the term particularly to refer to the unconscious acting against the wishes of the conscious mind. (Aspects of the Masculine, chapter 7, paragraph 294).

Enantiodromia. Literally, "running counter to," referring to the emergence of the unconscious opposite in the course of time. This characteristic phenomenon practically always occurs when an extreme, one-sided tendency dominates conscious life; in time an equally powerful counterposition is built up, which first inhibits the conscious performance and subsequently breaks through the conscious control. ("Definitions," ibid., par. 709)

Enantiodromia is typically experienced in conjunction with symptoms associated with acute neurosis, and often foreshadows a rebirth of the personality. (Coinsidense that I spoke of a rebirth after the "decent?)The grand plan on which the unconscious life of the psyche is constructed is so inaccessible to our understanding that we can never know what evil may not be necessary in order to produce good by enantiodromia, and what good may very possibly lead to evil. ("The Phenomenology of the Spirit in Fairytales", Collected Works 9i, par. 397)

The term has also been applied as a neologism to describe the tendency of a younger generation to manifest the undesirable traits of a previous generation, despite the repudiation of these traits when they were young.[citation needed] (All of the commentary of my past with my mom.)Two scientific ideas which appear similar to enantiodromia are Newton's third law of motion and the Gibbs entropy formula.


Sorry, I don't get alot of time during the week so I quickly went through this, but it is quite amazing. Do many people on the forum experience these shadow dreams when realizing what needs to be done before a rebirth? Also, considering the Work helped induce my interpretation that Jung explains rather well...does that not add some scientific validity to the entire Work? Maybe. One could argue how much I knew before a dream or such things, but this really blew my mind away. I wanted to Bold just about the whole link. Wikipedia leaves me with many other links to explore deeper into understanding where I am right now too! That should keep me busy for awhile ;D I have to wonder about some of this Enantiodromia stuff about the dark being equal with the light "in balance". If your light grows and you do nothing to keep the dark in check...Jung says somewhere in here that "that can be one of the most awful things that could happen to a man". And Laura has spoken, maybe even quoted, that such a creation would indeed be a horrible, monstrous thing. In fact THING I think was the word used for such a Being. Maybe if we keep our dark side in check, outside dark forces have to come in and play roles in your life just to keep things balanced as the light grows? That is just a thought, this balance may, just only be in the brain/mind. Anyway, thank you again Obyvatel, this has given me good direction to study in for the time being :)
 
Crystla24 said:
I have to wonder about some of this Enantiodromia stuff about the dark being equal with the light "in balance". If your light grows and you do nothing to keep the dark in check...Jung says somewhere in here that "that can be one of the most awful things that could happen to a man". And Laura has spoken, maybe even quoted, that such a creation would indeed be a horrible, monstrous thing. In fact THING I think was the word used for such a Being. Maybe if we keep our dark side in check, outside dark forces have to come in and play roles in your life just to keep things balanced as the light grows? That is just a thought, this balance may, just only be in the brain/mind.

I think it may be a little difficult to study this issue of balance with Jungian theory alone and drawing from parallel material (Laura/C's, Gurdjieff) may be helpful. My current understanding is that light as knowledge is what dispels the dark unacknowledged (shadow) parts within the self, making them known and thus take their power away to a large extent. But for this to happen, the growth of knowledge or light within has to affect what in 4th Way is called the 3 centers - intellectual, emotional and motor. This would lead to a growth of "Being" rather than of the "personality". If the growth happens only in one center, then as Gurdjieff remarked in ISOTM, it is the "knowledge of one thing accompanied by the ignorance of another thing".

It is in this sense of an unbalanced development of personality that the concept of balance between light (knowledge) and darkness inside the individual psyche becomes applicable. A helpful analogy could be that of a container of a fixed size - if one tries to push more stuff in, some would come out. In Work, the goal is to expand this container - or being - so that more knowledge can be held inside. That is a growth of light with diminishing darkness - growth of consciousness. Balance is still there in a more universal sense - overall STS and STO - but the individual consciousness unit polarizes in the STO direction thus giving out more light by itself.

Crystla24, you may also be interested in Dabrowski's work which deals with the psychological aspects of 4th Way Work in scientific language. It does not deal much with dreams but accurately describes the psychological changes that happen when dealing with and integrating the "shadow". Here are a couple of forum threads which discuss Dabrowski's work
A Brief Overview Dabrowski's Theory of Positive Disintegration
Brief Look at Dabrowski's Multilevelness of Emotional And Instinctive Functions

I think that the Level 3 dynamisms discussed by Dabrowski - feelings of inferiority, shame, disquietude with oneself etc - portrays the situation that in Jungian terms is presented as the encounter with one's shadow.

fwiw
 
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