The actions of this phenomenon affect an entire society, starting with the leaders and infiltrating every village, small town, factory, or collective farm. The pathological social structure gradually covers the entire country, creating a "new class" within that nation. This privileged class feels permanently threatened by the "others", i.e. by the majority of normal people. Neither do the pathocrats entertain any illusions about their personal fate should there be a return to the system of normal man.
A normal person deprived of privilege or high positions goes about performing some work which would earn him a living; but pathocrats never possessed any solid practical talent, and the time frame of their rule has eliminated any residual possibilities of adapting to the demands of normal work. If the law of normal man were to be reinstalled, they and theirs could be subjected to judgment, including a moralizing interpretation of their psychological deviations; they would be threatened by a loss of freedom and life, not merely a loss of position and privilege. Since they are incapable of this kind of sacrifice, the survival of a system which is the best for them becomes a moral imperative. Such a threat must be battled by means of psychological and political cunning and a lack of scruples with regard to those other "inferior-quality" people.
In general, this new class is in the position to purge its leaders should their behavior jeopardize the existence of such a system. This could occur particularly if the leadership wished to go too far in compromising with the society of normal people, since their qualifications make them essential for production. The latter is more a direct threat to the lower echelons of the pathocratic elite than to the leaders.
Pathocracy survives thanks to the feeling of being threatened by the society of normal people, as well as by other countries wherein various forms of the system of normal man persist. For the rulers, staying on the top is therefore the classic problem of "to be or not to be".
We can thus formulate a more cautious question: can such a system ever waive territorial and political expansion abroad and settle for its present possessions? What would happen if such a state of affairs ensured internal peace, corresponding order, and relative prosperity within the nation? The overwhelming majority of the country's population would then make skillful use of all the emerging possibilities, taking advantage of their superior qualifications in order to fight for an ever-increasing scope of activities; thanks to their higher birth rate, their power will increase. This majority will be joined by some sons from the privileged class who did not inherit the corresponding genes. The pathocracy's dominance will weaken imperceptibly but steadily, finally leading to a situation wherein the society of normal people reaches for power. This is a nightmare vision [to the pathocrats].
The biological, psychological, moral, and economic destruction of this majority is thus a "biological" necessity.
Many means serve this end, starting with concentration camps and including warfare with an obstinate, well-armed foe who will devastate and debilitate the human power thrown at him, namely the very power jeopardizing pathocrats rule. Once safely dead, the soldiers will then be decreed heroes to be revered in paeans, useful for raising a new generation faithful to the pathocracy.
Any war waged by a pathocratic nation has two fronts, the internal and the external. The internal front is more important for the leaders and the governing elite, and the internal threat is the deciding factor where unleashing war is concerned. In pondering whether to start a war against the pathocratic country, one must therefore give primary consideration to the fact that one can be used as an executioner of the common people whose increasing power represents incipient jeopardy for the pathocracy. After all, pathocrats give short shrift to blood and suffering of people they consider to be not quite conspecific. Kings may have suffered due to the death of their knights, but pathocrats never do: "We have a lot of people here." Should the situation be or become ripe in such a country, however, anyone furnishing assistance to the nation will be blessed by it; anyone withholding it will be cursed.
Pathocracy has other internal reasons for pursuing expansionism through the use of all means possible. As long as that "other" world governed by the systems of normal man exists, it inducts into and within the strivings of the non-pathological majority, thereby creating a certain sense of direction. The non-pathological majority of the country's population will never stop dreaming of the reinstallment of the normal man's system in any possible form. This majority will never stop watching other countries, waiting for the opportune moment; its attention and power must therefore be distracted from this purpose, and the masses must be educated and channeled in the direction of imperialist strivings. This goal must be pursued doggedly so that everyone knows what is being fought for and in whose name harsh discipline and poverty must be endured. The latter factor effectively limits the possibility of "subversive" activities on the part of the society of normal people.
The ideology must of course furnish a corresponding justification for this alleged right to conquer the world and must therefore be properly elaborated. Expansionism is derived from the very nature of pathocracy, not from ideology, but this fact must be masked by ideology. Whenever this phenomenon has been witnessed in history, imperialism was always its most demonstrative quality.
