Okay, so Imma dive in and speculate over why the biodynamic preparations appear to improve crop yields by as much as 30% when compared to organic methods. What is up with these mystical German potions?
Here's my interpretation of what Steiner says in brief about BD 500, the manure-horn preparation:
There is actually a reason why cows have horns, the have a function that goes beyond the physical. In other words, a cow is a functional unity and every part matters or has consequence. As I have learned from Pierre's work, form and function are nearly inseparable - the easiest way for me to picture this is the notion that the health or functionality of a protein is dependent on its shape. This has ramifications for the host body. It's kinda funny to think that the same might be said for a cow, which could be seen as a large bovine 'enzyme' on the body of the earth.
An organism is not an isolated being, a '
ding-an-sich' or 'thing-in-itself'; it is a very complex arrangement of nested systems, which collects and disburses streams of many different kinds of forces, flowing inside and out; the forces in Steiner's focus are the ethereal, astral, Spiritual or life forces that supercede and interpenetrate the physical, and also our own sensory apparatus; holy cow!
Horns are a sheath of keratin and other proteins surrounding a protrusion of bone; so it's fascinating to consider not only the above picture of a cow, but also what the C's have said about how all protein antennae connect with the information field when thinking about horns in a very different way:
"What happens at the places where the horns grow and the hoofs? A locality is formed which sends the currents inward with more than usual intensity. In this locality the outer is strongly shut off; there is no communication through a permeable skin or hair. The openings which otherwise allow the currents to pass outward are completely closed. For this reason the horn-formation is connected with the entire shaping of the animal.
The cow has horns in order to send into itself the astral-ethereal formative powers, which, pressing inward, are meant to penetrate right into the digestive organism. Precisely through the radiation that proceeds from horns and hoofs, much work arises in the digestive organism itself. Anyone who wishes to understand foot-and-mouth disease — that is, the reaction of the periphery on the digestive tract — must clearly perceive this relationship. Our remedy for foot- and-mouth disease is founded on this perception.
Cow manure is permeated with an astral and ethereal content as it passes through the digestive system; for Steiner, astral forces are associated with nitrogen, and ethereal with oxygen; these forces are carried outside from within. I still don't really know if this rings true, but I'm tempted to associate the astral with 5D, and the ethereal with 4D.
My speculation is that even without the biodynamic preparation methods, these 'holy manure' forces may be a factor in contributing to the 'enlivening' effects of spreading manure on the soil. I'd say that this doesn't have to erase or disprove the purely materialist understanding of soil amendments, but can be added to it as another layer of understanding, in the same way we have come to learn that our pituitary gland isn't just a little nub in our head squirting out juices, it is our 'cosmic uplink', and our hormones can be seen as an expression of the interplay of higher forces
What we thus give over to the earth must of course have lost its original form, i.e., the form it had before it was consumed as food. For it has passed through an organic process in the animal's digestive, metabolic system. In some sense it will be in process of dissolution and disintegration. But it is best of all if it is just at the point of dissolution by virtue of its own inherent ethereal and astral forces. Then come the little parasites — the minutest of living creatures — and find in it a good nutritive soil. These parasitic creatures are therefore generally supposed to have something to do with the goodness of the manure. In reality they are only indicators of the fact that the manure itself is in such and such a condition. As indicators of this they may well be of great importance; but we are under an illusion if we suppose that the manure can be fundamentally improved by inoculation with bacteria or the like. It may be so to outer appearance, but it is not so in reality.
I'm not sure what to make of this above quote - could be interpreted as a purely Spiritualist rejection of all materialist phenomena. Or maybe he's just over-emphasizing the higher realms in response to a tendency towards materialism? My own view is that the latter would be more correct, in line with the idea that 3D is but a pale reflection of the 4D realm.
Another way of thinking about it is the well-known debate between germ theory and terrain theory in the medical field. Germ theory holds that bacteria, viruses and parasites
cause disease, whereas terrain theory states that these critters show up as a
result of an underlying disease. So Steiner could be said to be emphasizing a sort of cosmic terrain theory here in terms of soil health.
We take manure, such as we have available. We stuff it into the horn of a cow, and bury the horn a certain depth into the earth — say about 18 in. to 2 ft. 6 in., provided the soil below is not too clayey or too sandy. (We can choose a good soil for the purpose. It should not be too sandy). You see, by burying the horn with its filling of manure, we preserve in the horn the forces it was accustomed to exert within the cow itself, namely the property of raying back whatever is life- giving and astral. Through the fact that it is outwardly surrounded by the earth, all the radiations that tend to etherealise and astralise are poured into the inner hollow of the horn. And the manure inside the horn is inwardly quickened with these forces, which thus gather up and attract from the surrounding earth all that is ethereal and life-giving.
And so, throughout the winter — in the season when the Earth is most alive — the entire content of the horn becomes inwardly alive. For the Earth is most inwardly alive in winter-time. All that is living is stored up in this manure. Thus in the content of the horn we get a highly concentrated, life-giving manuring force. Thereafter we can dig out the horn. We take out the manure it contains.
So that's it in a nutshell - if the horn is an object that concentrates cosmic forces, then filling it with poop and burying it over the winter will suffuse the poop with cosmic forces. Astounding.
I don't get why the earth is 'most alive in winter', but he writes about it:
The mineral substances must emancipate themselves from what is working immediately above the surface of the Earth, if they wish to be exposed to the most distant cosmic forces. And in our cosmic age they can most easily do so — they can most easily emancipate themselves from the Earth's immediate neighbourhood and come under the influence of the most distant cosmic forces down inside the Earth —in the time between the 15th January and the 15th February; in this winter season. The time will come when such things are recognised as exact indications. This is the season when the strongest formative-forces of crystallisation, the strongest forces of form, can be developed for the mineral substances within the Earth. It is in the middle of the winter. The interior of the Earth then has the property of being least dependent on itself — on its own mineral masses; it comes under the influence of the crystal-forming forces that are there in the wide spaces of the Cosmos.
He then gives instructions to dig up the manure after winter is over and mix it in water, as detailed in my previous post with all the nice photos. Steiner makes it clear that there is a good deal of effort that should be engaged in this (not to mention hinting at personal connection and familial involvement). Once the correct amount of BD 500 is in the water:
That is to say, you must set to work and stir. Stir quickly, at the very edge of the pail, so that a crater is formed reaching very nearly to the bottom of the pail, and the entire contents are rapidly rotating. Then quickly reverse the direction, so that it now seethes round in the opposite direction.
Do this for an hour and you will get a thorough penetration. Think, how little work it involves. The burden of work will really not be very great. Moreover, I can well image that — at any rate in the early stages — the otherwise idle members of a farming household will take pleasure in stirring the manure in this way. Get the sons and daughters of the house to do it and it will no doubt be wonderfully done.
It is a very pleasant feeling to discover how there arises after all, from what was altogether scentless to begin with, a rather delicately sustained aroma. This personal relationship to the matter (and you can well develop it) is extraordinarily beneficial — at any rate for one who likes to see Nature as a whole and not only as in the Baedeker guide-books.
How could a little bit of BD 500 stirred in water be able to treat an entire acre of land? One potential answer comes in terms of homeopathy, which we've come to suspect is not quackery, but a specific technique that makes use of an understanding of water, geometry (form and function) and the information field to create viable medicines. From the C's session about homeopathy:
(Andromeda) What's your theory about the homeopathic dilution?
(Pierre) Given the fractal dimension of the electromagnetic connection between informational field and human beings, we think that homeopathic solutions gain potency when the succussion and dilution increase because each time you do succussion and dilution, you replicate at a different scale the same geometric signature that IS the connection to this or that part of the information field, hence increasing the potency that is fundamentally just an informational signature that you replicate and amplify at a different scale. You see what I mean? (“Succussion” is when you hit the vial. The energy provided helps to replicate the geometric signature at a different scale.)
(Joe) So start with little... Say they're like hexagons. When you succuss it, you break that one hexagon into five or six smaller versions. And you do it again and again, and eventually you saturate it with the signature of the information…
(Pierre) And since it's a fractal antenna, you receive at each frequency range, you see?
A: Not only that, but also the division is less material and more pure information field "friendly".
And from Steiner:
Therefore we need to treat our manure not only as I indicated yesterday; we should also subject it to a further treatment. And the point is not merely to add substances to it, with the idea that it needs such and such substances so as to give them to the plants. No, the point is that we should add living forces to it. The living forces are far more important for the plant than the mere substance-forces or substances. Though we might gradually get our soil ever so rich in this or that substance, it would still be of no use for plant-growth, unless by a proper manuring process we endowed the plant itself which the power to receive into its body the influences which the soil contains. This is the point.
The men of our time are altogether unaware how the minutest quantities will often work with great intensity, precisely where living things are concerned. Now, however, we have the brilliant investigations of Frau Dr. Kolisko on the effects of “smallest entities.” What hitherto, in homeopathy, was a blind groping in the dark, has here been placed on a sound scientific footing, and as an outcome of her work I think we may take it as proved that in the minute entities, in the minute quantities, the radiant forces we need in the organic world are really set free — provided only that we use these entities in the proper way. And in manuring it is not at all difficult for us to use the minute quantities in the proper way.
You will remember how we prepare the forces in the cow's horns, and how we add the preparations, as the case may be, before or after manuring. These forces and influences then assist the working of the manure itself. We add these forces, so as to assist the working of the manure, which, apart front these homeopathic doses, is used in the proper way, as heretofore. But in other ways, too, we must still try to give the manure the right living property. We must give it such a consistency that it will retain of its own accord as much of nitrogen and other substances as it requires. For we shall thereby impart to the manure a tendency to that living vitality which will enable it to bring the right vitality into the Earth itself.
So all this amounts to the basic skeleton of why I think biodynamic preparations seem to work so well as to increase crop yields by up to 30%.
There is another angle, which has to do with the mental and emotional state of the farmers who engage in this process - states which Emoto has shown will have an effect on the structuring (or geometry, and therefore function) of water. There is also the discussion in the C's sessions of mineral material such stones and crystals as receivers and transmitters of frequency. And finally, there is the fascinating discussion of sentience in Charles Hapgood's
Voices of Spirit.
An American scientist, Cleve Backster, has made some remarkable discoveries through the use of the polygraph. Hie is a well-known authority on the design and use of the lie detector, and has worked in close association with various )police forces throughout the country and with the military. His work required him to design polygraphs to detect emotion through its effects on the minute electrical currents of the body. He accidentally found that when his electrodes were attached to various plants, he got reactions similar to those from people.
Backster's first discovery, like many great discoveries, was wholly unexpected. He attached the polygraph to a plant in his laboratory to see whether it would register the rise of liquid in the stem when he watered the roots. He was astonished to observe that the plant seemed to register the same way that people did when taking the lie- detector test.
Backster did not let the matter rest, as a less curious person might have. Instead, he immediately launched a comprehensive program of research into the emotional life of plants. After years of research he reported his findings in an article in the International Journal of Parapsychology (5). This article inspire d one in National Wildlife and another in Main Currents in Modern Thought (27).
Dr. F. L. Kunz, the editor of Main Currents, summarizing Backster's discoveries, said:
Mr. Backster' s experiments have shown that house plants, such as the Dracena Massangeana or Philodendron, register apprehension when a dog passes by, react violently when live shrimps are dumped into boiling water, and receive signals from dying cells in the drying blood of an accidentally cut finger. They appear to respond to distress signals issued in response to threats against any member of the living community. What is more, they in some way are able to receive signals over a considerable distance, for they have registered Mr. Backster's intent to return to his office when he was fifteen miles away. All this has convinced him of a "possible existence of some undefined perception in the plant." He calls this perception "primary" in the sense that "this perception applies to all cells we have monitored, without regard to their assigned biological function. . . . We have found this same phenomenon in the amoeba, the paramecium, and other single-celled organisms, in fact in every kind of cell we have tested: fresh fruits and vegetables, mold cultures, yeasts, scrapings from the roof of the mouth of a human, blood samples, even spermatozoa."
Backster's work gives us a measure for judging the real significance of the work of Bose. Bose measured physical reactions that implied but did not directly prove consciousness and emotion in plants and metals. Backster has shown, at least as far as plants are concerned, that the implication of consciousness is correct: plants do have consciousness, they do have emotion; and since Bose showed that metals register the same reactions, we cannot reasonably exclude consciousness even in metals. It may follow from this that the very stones we walk on have some sort of consciousness. Obviously it must differ from that of an animal, because stones are not organized entities. In his laboratory one day I saw Mr. Backster obtain a life reaction from a piece of rubber.
So here's the simplified hypothesis... if one sees the land - the plants, water and the soil - as nothing but dead matter, this seeing amounts to a personal frequency emission that shapes the surrounding reality as per the observer effect. However, with a different view, such as active participation in a living cosmos full of mystery and potential, a different experience and different results become possible. It is my hunch that this is how Steiner developed his potions.