I am not looking for a short-cut, but that I not waste time. Thank you for the paragraph on observing. I see I have not been observing the finer details, especially the physical reactions and the context.ryan said:From observing your posts, I find that a certain "flavour" they have seems to be a kind of "desperate eagerness". You seem awfully keen on being "instructed" in some way, and it would be far better for you to attempt to simply observe and learn about your machine, rather than concentrate on some kind of "exercise" as a short-cut to enlightenment.
Yes, I can narrate the film of my life. I have been remembering it for about five years and untangling many of the diversions I took from the script. More is revealed as I have aknowledged and made amends for harm done. I am not conscious of all events that have shaped my life, but I have examined all events I presently remember. There is more to discover, this is why I may seem eager, I find joy at the increasing understanding. I have been helped very much with this work by the material publically available, here.ryan said:Remember your past. Could you narrate the film of your life? Are you conscious of every event that has shaped you and made you into what you are?
pepperfritz said:Why are you so anxious to gain "control" over your mouth in such situations? What are the "consequences" of the behaviour? In what ways does it work to your disadvantage? Are there any ways in which it seems to be of benefit to you? In other words, how and what do you "lose" and how and what do you "gain" from the behaviour?go2 said:I have little control over my mouth in certain situations....
These are sincere questions, not just rhetorical. Are you able to answer them?
Yes, I can answer the questions. Please notice your abbreviated quote. The importance of this event wasgo2 said:it became clear I have little control over my mouth in certain situations
"it became clear" that I couldn't control my mouth, not that I couldn't control my mouth. This observation was important in understanding that I am not one, but many I's, each with its own will. The prayer was a experiment, as was the attempt to control my tongue. It had been suggested to me that I was interrupting conversations and discussing issues others preferred not to discuss in the areas of pathocracy and spirituality. I had yet to begin to consider or understand the concept of allowing all to have free will. Beyond this context, I think mastery of self must eventually exhibit mastery of ones words. Does this answer your questions?