The story of Zion, from its start, falls into five distinct phases: those of the Levites, the Pharisees, the Talmudists, the "emancipation" interlude and the Zionists. This narrative has now reached the third phase.
The Levitical phase was that of isolated Judah, the Babylonian "captivity" and "return", and the production and enforcement of "the Mosaic Law". The Pharisaic phase, which followed and roughly coincided with the Roman overlordship of the province of Judea, ended with the second destruction of Jerusalem, the dispersion of the last Judeans, the Pharisaic supremacy and the withdrawal of the "government" to its new "centre" at Jamnia.
The third, Talmudic phase was much the longest for it lasted seventeen centuries, from 70 AD to about 1800 AD. During this period the Jews entered the West and the "government", from a succession of "centres", worked tirelessly to keep the dispersed nation under its control, subject to "the Law", and separate from other peoples.
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This fifth phase is about fifty-five years old as the present book is written, and its first results are formidable. The "Mosaic Law" has been superimposed on the life of Western peoples, which in fact is governed by that law, not by any law of their own. The political and military operations of two world wars have been diverted to promote the Zionist ambition and the life and treasure of the West have been poured out in support of it.
Forty years of continuous bloodshed in Palestine have obviously been but the prelude to what is yet to come there. Any third world war may begin and spread outward from Palestine, and if one were to start elsewhere it would in its course foreseeably revolve around and turn on the ambition of Zion, which will not be fulfilled until a much greater area in the Middle East has been conquered, "other Gods" have been thrown down, and "all nations" have been enslaved.
Dr. Kastein sees in this fifth phase the golden age when "history may be resumed" [with destruction](after the meaningless interregnum known as the Christian era) and Zionism, as "the possessor of a world mission", will re-enter into a destined inheritance, culminating in world dominion, of which it was criminally dispossessed in AD 70 (when "history" was interrupted[by christianity]).