mcb
The Living Force
There is quite a bit of material about LGATs at _http://pagesperso-orange.fr/eldon.braun/awareness/. I came across the site perhaps 8-10 years ago while searching for information about the group I had belonged to in the 80's.Happyville said:Ha... Its so funny you mention the words "got it"... <snip>TheSpoon said:I did the Landmark Forum just over a year ago and still feel very ambivalent about it.
On the up side, I'd say that the people who "got it" (and what they "got" I'm not exactly sure)
One article, located at _http://pagesperso-orange.fr/eldon.braun/awareness/pathology.htm and published in Psychiatry, Vol 46, August 1983, by Janice Haaken and Richard Adams, talks about what people "got" during Lifespring. While not the same program as Landmark, there are many common elements in all LGATs, which is a main point of the above website. The article begins
Stimulate narcissistic conflicts? Hmmm.Haaken and Adams said:This paper presents an overview of a Lifespring Basic Training workshop from a psychoanalytic perspective. Basing our conclusions on a participant-observation study, we argue that the impact of the training was essentially pathological. First, in the early period of the training, ego functions were systematically undermined and regression was promoted. Second, the ideational or interpretive framework of the training was based upon regressive modes of reasoning Third, the structure and content of the training tended to stimulate early narcissistic conflicts, and defenses, which accounted for the elation and sense of heightened well-being achieved by many participants.
At the end they discuss how their role as observers and researchers prevented them from "getting" the training, and then they go on to say
This is one of the things I remember most about the workshops (not Lifespring or Landmark) that I did--the emphasis upon submission. During the workshops I experienced a great deal of anxiety, which I see now as coming at least partly from being in a situation that in some ways resembled the extremely coercive, narcissistic family in which I grew up. Coming back later and assisting while other people did them, however, offered me a safer place from which to observe the process and, even though I didn't understand much of what was happening, enabled me to make significant adjustments. And that is another thing I remember now--my positive results seemed to come more from assisting workshops than from participating in them.Haaken and Adams said:However, as parficipant-observers, we did share some of the group's subjective experiences, particularly the extraordinary pressure to conform. In this instance, the context of participant-observation, which as Rabinow (1977) says is dictated by "observation and externality," provided us with the opportunity to note the lengths to which the trainer was willing to go in attempting to achieve the required submission and commitment which we have described In this paper. Thus participant-observation, although a research strategy not suited to fully integrating the researcher into the Lifespring Basic Training, did prove to be invaluable for developing insight into the processes of that training.
Finally,
I am not sure I fully understand everything this final paragraph is saying, but it is scary anyway. Is it saying that LGATs seek to gain from eroding traditional beliefs in autonomy and power of the individual, and undoing one's anchoring of "individual identity?" No wonder the web page is named pathology.htm.Haaken and Adams said:We have not addressed the normative implications of the training nor the extent to which participants are prepared by our culture to respond positively to Lifespring. The ideational content of the training would he less persuasive, perhaps, if beliefs concerning the autonomy and power of the individual were not deeply embedded in the prevailing ideology of American society. Growth organizations seem to be capitalizing upon the erosion of traditional means of supporting these beliefs and of anchoring individual identity. A deeper understanding of this phenomenon would require an analysis of the sociohistorical context out of which it emerged and from which it has gained its legitimacy.
In several articles at the same website are descriptions of what I would call the "emotional roller coaster" (alluded to in the first article quote above) that underlies these programs, and gives people their final "boost" that gradually wears off and brings them back for more. One example can be found at _http://pagesperso-orange.fr/eldon.braun/awareness/pressmn1.htm, by Stephen Pressman.
Oddly enough, I came across a somewhat similar description of how certain PC action/adventure games called "crying games" are designed to work, at _http://en.wikipedia.org/wiki/Key_(company)#impact ...Stephen Pressman said:...Around the room there were a few more nervous coughs and plenty of quizzical expressions. So they were machines, supposedly without emotions, without feelings, without the ability to understand. And for this they had paid a few hundred dollars while sitting in uncomfortable hotel chairs for dozens of hours. Just then, only moments after the trainer had plunged everyone into the depths of a depressing gray funk, he offered them a final redeeming ray of hope.
In a rising voice that signaled the training's climactic moment, the trainer exhorted everyone to accept the true nature of their own minds. Assume responsibility for creating everything in their lives, for being precisely who they were. And in doing so, the trainer summed up, each new est graduate now became what he or she always wanted to be. In a word, they were perfect. They were perfect just the way they were...
This is remarkably similar to what happens during an LGAT, but the games are much cheaper to play than LGATs. In both cases, the purpose of the emotional manipulation would seem to be to "bring them back for more" as the good feeling at the end wears off.Wikipedia said:...the developers at Tactics created a simple formula for a game: a comedic first half with a heart-warming romantic middle followed by a tragic separation and finally an emotional reunion formed what is known as a "crying game". The main purpose of such a game is to make the player feel for the characters and make them cry due to emotional scenarios which serves to leave a bigger impact on the player after the game is over...
It is very interesting and helpful to come back and read this material after reading Trapped in the Mirror and beginning to connect the terms used with what I experienced growing up.
It is also very interesting how two different people can take away very different things from the same event or similar events, as I mentioned before. (Martha Stout describes this possibility in some detail in The Myth of Sanity.) For me, the narcissistic pressures to conform during these workshops were much milder and less threatening than what I had experienced growing up, and I found that I could explore my feelings and try new approaches, quite apart from anything that the workshops were "supposed" to do. I wonder then, if people who grew up in abusive and exploitive families might not have more potential to benefit from from LGAT experiences (if they don't come completely unhinged--which apparently does happen sometimes), and if there is a greater risk of people from more nurturing families losing ground instead?
Some of the worst LGAT experiences I had came from the "guest evening leadership trainings" in which I participated. I bombed. I never got it. The heart of those trainings consisted of getting on the phone and trying to convince people to do workshops that they didn't want to do, and working with coaches to do a better job of it. Something in me simply said "no way," and we found other things for me to do instead (recalling even more childhood experiences, now that I think of it). I wasn't going to mess with people that way, on the phone or in person, as if it didn't matter. By the time I had had enough of that, at least no one could sell me anything that I didn't want to be sold. I failed the "leadership" (narcissist?) training, but I think I got what I was there to get. I left the organization with the feeling, though, that "there has to be an easier way than this."
There may not actually be an "easier" way, but there certainly are other ways to learn, without all that craziness. I don't steer anyone toward this kind of group today. But for some people, I guess they can make a positive difference.
[Edited to add "crying game" information and est seminar example.]