You made some good points yesterday, Tigersoap, thanks to which I saw again a program that sometimes runs in me. I now want to address some other points you raised.
Tigersoap said:
The question would be, why does it trigger such a strong reaction in you ?
Because it is a violent image, lacking in harmony. Because I am sensitive to my visual environment. Because it is disturbing. The designers and the Olympic committee probably think it communicates dynamism, energy and activity, and those kinds of ideas. As a designer and illustrator, you should know that there are many ways of communicating such ideas and creating something harmonious.
Wolff Olins may well have designed circular logos for other clients, but that is beside the point. My concern is with the 2012 London Olympics logo.
Kel said:
Yes, and considering that my 5 y.o. son is in the "narcissistic" stage of his development, what does that say about those who chose this logo?
Or who they are trying to appeal to?
Kel's point is valid. Just who are they trying to appeal to? Seb Coe says it is 'young people around the world'. If it appeals to young people I think it shows a rather sad state of affairs. Have young people been dumbed down so much that beauty is no longer appealing? I know that beauty is in the eye of the beholder, and I know that, objectively speaking, things are what they are according to their own self-nature, and that is their beauty. But we live at a level of reality where objectivity is 99% absent, and our organisms, being subject to certain laws, perceive particular proportions and shapes as beautiful and harmonious: for example, the golden rectangle as derived from the golden ratio. So, the question then is, since this logo displays none of the attributes of beauty and harmony in relation to the natural laws of our organisms, why do some people find it appealing? Why was it chosen?
Tigersoap said:
Why do you need to prove there is something sinister in it ?
Actually I said 'unwholesome', which doesn't mean the same as 'sinister'.
mada85 said:
I do think there is something unwholesome going on here. The Olympics are a global event with massive media exposure and in those conditions, the logo takes on extra symbolic 'weight'.
How do you derive a 'need to prove there is something sinister in it' from 'I think there is something unwholesome going on'?
Tigersoap said:
I don't care about the logo one bit in the end.
There are more important things happening in the UK than this mediocre choice of pseudo-trendy marketing.
I care about it because I care about our visual environment. I care because the visual environment communicates with us all the time, whether we are conscious of it or not. We are constantly exposed to it; the Olympics logo may be a 'mediocre choice of pseudo-trendy marketing', but millions are going to see it every day.
The question is: Why don't you care?
Do you agree with this statement from adam7117?
adam7117 said:
…the whole of Creation, All around is of some archetypical significance…
Those of us who may be more awake than Joe Public, and who work with visual arts in any capacity, and are or wish to be STO candidates, have a responsibility to create work that is beautiful and in harmony with natural laws and proportions, in my opinion.
Added: The exception would be when STO candidates wish to help Joe Public to awaken. In that case use of the visual language that Joe Public is acclimatised to, whether ugly or not, is appropriate. But I still think it is possible to create something harmonious, even in that situation. This hardly applies to the Olympics logo though – the Olympics are a major UK government initiative.
Added: The Golden Ratio is 1:1.61803.
1.61803 is an irrational number, otherwise known as phi.
Wikipedia has more information
here.
William Harris said:
In modern times there has been much interest in the Golden Proportion, Section or Mean. Since the Renaissance it has been used extensively in art and architecture, it figures in the Venetian Church of St. Mark built early in the 16th century, and has become a standard proportion for width in relation to height as used in facades of buildings, in window sizing, in first story to second story proportion, at times in the dimensions of paintings and picture frames. There is something "satisfactory" about the relationships of the Greek "divided lines" proportion, which some have felt to be modern acculturation since the Renaissance. In the l930's the Pratt Institute of New York did a study on various rectangular proportions laid out as vertical frames, and asked several hundred art students to comment on which seemed the most pleasing. The ratio of 1 : 2 was least liked, while the Golden Ratio was favored by a very large margin, which seemed to point to the actual dimensions as generating a pleasing response by their size.
The French architect LeCorbusier noted that the human body when measured from foot to navel and then again from navel to top of head, showed average numbers very near to the Golden Ratio. He extended this to height compared with arm-span, and designed doorways consonant with these numbers. But of course much of this was based in averages rather than exact numbers, and so falls into the general area of esthetic design, rather than mathematical proportion.
However studies have shown that the patterns of tree- branching adhere to the GM [Golden Mean] proportion, although again not exactly, while the dendritic cracking in certain metallic alloys which occurs as very low temperatures is basically GM based. In an entirely different area, Duckworth at Princeton found in the early l940's a GM relationship in the length of paragraphs in Vergil's Aeneid, with the figures becoming ever more accurate as larger samples were taken. Lendvai has demonstrated that Bartok used the GM ratio extensively in composing music, the question remaining whether an artist as an educated person uses the GM ratio consciously as a framework for his work, or unconsciously because of its ubiquitous appearance in the world around us, something we sense by living in a GM proportioned world.
The full text from which the above quote is taken can be found
here.