THE HYSTEROIDAL CYCLE
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In the search for a good life, humanity first used the power of animals, then turned to exploiting their fellow humans. In such a way, the seeds of suffering and inequality can be found in our hedonistic pursuit of “happiness”. In this way good times give birth to bad times. The knowledge learned by the suffering in bad times leads to the creation of good times, and the cycle repeats.
When a society is hedonistic and the times are “good”, the perception of the truth about the real environment, and in particular, the understanding of what a healthy human personality is and how such personalities are nurtured, ceases first of all to be the highest social priority, then ceases to be generally understood, and finally ceases even to be remembered as a part of the inventory of human knowledge.
Understanding and accumulation of knowledge may seem to be a “done deal” (e.g., The “There’s nothing left to be discovered in physics” pronouncements at the end of the nineteenth century or “We are the end result and final goal of evolution”). The search for truth is then considered to be a pointless activity for the very reason that the times are good. This, unfortunately, is a confusion of the effect (the good times) with the cause (the dedicated effort to understand and the reality-matching social organizations created by that understanding which brought the good times into being). In-depth understanding may become “unfashionable” or even despised. For example, studious upper class Victorian youths were labeled “grinds”; today in America, such studious ones might be advised to “get a life.”
Having arrived at the very top of the wheel of fortune, many people forget that, without evolutionary transformation to another level, it is a wheel, and there’s nowhere to go but down. Here are the bare bones of the hysteroidal cycle with specific emphasis on the mental processes involved.
1. The search for truth reveals “inconvenient”, that is, morally embarrassing facts. For example, Christian slaveholders being reminded that holding slaves was not a very Christian activity; or otherwise unprejudiced Americans being informed that their tax dollars are being spent for racist goals, that is, to ethnically cleanse the Palestinians from the land coveted by Zionists. Hedonistic societies repress the fact that they profit on the suffering of others.
2. At first, when morally embarrassing facts are encountered, they are consciously avoided. For example, the subject is suddenly changed; or a discussion is tabled or concluded without going any further into the matter.
3. When the avoidance of morally embarrassing facts is done frequently enough, it ceases to be a conscious process and gets relegated to the subconscious; that is, it becomes a habit.
4. The habit of avoiding morally embarrassing facts is a contagious one. It becomes a socially accepted habit, the “in” thing to do. “The ‘very best people’ never discuss such things, and certainly not in public,” is a sentiment expressed innumerable times in the nineteenth century. Lobaczewski points out that Kaiser Wilhelm I had a brain trauma at birth, and numerous physical and psychological handicaps which were so completely concealed from the German people, that, for example, it is almost impossible to find a photograph of this emperor with his badly withered arm visible.
5. Reasoning to draw valid conclusions becomes impossible because of the gaps left by the suppressed “inconvenient” facts. The subconscious compensates by substituting morally less embarrassing “premises” so as to be able to continue to draw conclusions, although the conclusions now drawn are, necessarily, false. This is the chronic avoidance of the crux of the matter.
6. People grow perceptibly more egotistic, and the society as a whole more emotional and hysterical. There is a great deal of confusion about values and such societies grow to be seen as arrogant and hedonistic.
7. When the deviation from reality becomes great enough, the person or the society becomes pathological, and murder sprees or senseless world wars and bloody revolutions are in the offing.
In short, during good times, moral, intellectual and personality values devolve to the point where a society is ripe for manipulation by snake-charmers and con-men of Rasputin-like charisma. Individuals become emotionally volatile, egotistical, and intolerant of other cultures. The resulting suffering necessitate great mental and physical strength to fight for existence and human reason. Slowly, what has been lost is relearned. Difficult times give rise to the values necessary to conquer evil and produce better times.
Copyright 2008 Red Pill Press