alkhemst said:
Anway I'd like to look into Identification: "qualities of enthusiasm, spontaneity, passion are overwhelmingly mechanical and strip one of the little free will or being one might otherwise possess" as I believe that's what you're referring to because I mentioned I'm passionate about Paul's work.
I don't agree, but I'm interested to know the basis for why this is considered true because my personal experience has been just the opposite in that finding passions and living with passion has expanded my freedom of will.
From what you have written so far, it appears that when you read a material you evaluate it by how much you like it or enjoy it. If what you read elicits a pleasurable reaction from you, then it is something you accept. This is the place from where more or less everyone starts, so if you tend to agree with this observation, then don't feel alone.
The premise of the Work however is quite different. The ideas of the Work can elicit a very uncomfortable and distressing reaction. Laura mentioned in the Wave series that when she first read "In Search Of the Miraculous", the book went flying across the room quite a few times. It is very difficult for us to accept that we are mechanical creatures or we are asleep and dreaming that we can do great stuff. But based on painstaking observations of the self carried out over a period of time, we start to see the truth behind these statements. But that too is not a onetime thing - we may see for a moment our mechanicalness and then fall asleep again for a long time before the next "shock" comes to give us a jolt again. But for those who can persevere in this uncomfortable state, gradually the statement that we are mechanical/asleep ceases to be a mere idea and becomes a fact. It is not easy - it is called Work for a reason.
To add to the growing list of reading suggestions that you have received, if you want to take a look at what modern cognitive science has to say about the working of our minds, you can take a look at the
Psychology and Cognitive Science board - especially, the
Adaptive Unconscious and the
Thinking, Fast and Slow threads. It could illustrate to you how little we typically know about ourselves. Now if we know little about ourselves, and in addition accept Casteneda's Don Juan's very unsavory proposition that human beings are energetic prisoners of higher beings or "flyers", then we start to look at things more seriously.
It is not about my point or your point or what I or you are passionate about. It is more about enquiring with ruthless objectivity about the nature of reality we inhabit. And in that regard, Paul Misiunas' recommendation
All that we can do is to follow the rhythms of time, following the scent well laid out for us to follow otherwise we run the risk of following ourselves into the deepest darkest holes we could ever possibly fall into. Frantically scurrying from either light to dark or dark to light and back again, allows the wheel of time to express itself but in the end what is really being accomplished other to chase one’s tail. Just because we are the expression of that which is doesn’t mean anything other than what it is.
will not find much support or hold much appeal for most people here. If one comes to the uncomfortable conclusion that one already is in one of the "deepest, darkest holes one could fall into", all effort is geared towards getting out of the hole. Many choose to sit in the hole and dream that they are fine. This reminded me of a "story" I read in Theodore Illion's "Darkness Over Tibet.
[quote author=Darkness Over Tibet]
Once upon a time there were clever philosophers. They did not believe in the Creator. “We follow our own light, ” they said. And in all matters they only relied on the light of introspection.
Then they came across the Devil.
“What a monster!” said one of them. “What a comfort to know that nothing is real and everything is a mere reflection of ourselves!”
“You are right,” put in a second philosopher. “Everything is subjective; nothing is objective.”
Then the Devil opened his mouth and swallowed them.
When they arrived inside the Devil’s body the clever philosophers said with a superior smile: “Is it not obvious that we were right? The monster has disappeared.”
[/quote]
fwiw