While we may all generally agree that the USA is the world’s number one rogue state, acting all over the globe to promote the interests of its elite, or the 0.1%ers, I think this could sometimes lead into US-centric way of interpreting the world.
I bring this up on the forum here after seeing a passing reference to Tibet in Pierre’s SOTT article (http://www.sott.net/article/290835-2015-the-BRICS-checkmate-Western-finance), and some discussion in the comments thread there.
It seems to me like China is being given a free pass on human rights issues with its minorities. By China here I mean more specifically the Chinese government, the Communist Party of China, just as when people say something like “the US is going to war for oil” they are referring to the governmental elite rather than Joe American or the US as a people.
If we are in something like WWIII with the US power bloc against the rest of the world, I don’t think we should assume all movements to gain rights by indigenous peoples or ethnic minorities are being fuelled primarily by covert agitations from the US. Many may be, but that is something for investigation. As a methodological issue, I think the question of Tibet and any right the Tibetan people may have to more autonomy should be looked at historically, by listening to what Tibetan people have to say. In the 1960s China destroyed most of the monasteries in Tibet, and ran extensive re-education campaigns in which people were encouraged to turn each in. China has built several prisons housing numerous political prisoners in Tibet. While putting money and development into Tibet, most of this benefits Chinese people who now outnumber Tibetans in the Tibetan area. These events are still in the recent cultural memory of the Tibetan people. While the US may, and has, contributed to supporting Tibet against China (e.g. training Tibetan guerillas in Kham in the 1950s), I think it is too US-centric to think the US is the principal force behind all agitation by minorities (rather than just feeding the flames when it suits US purposes).
There are two sides to every story. We should listen to both, and acknowledge that propaganda is used by both sides. Instead it seems to me that the official Chinese position on Tibet is being treated with too much leniency, with a little too much thinking along the lines of “the enemy of my enemy is my friend”.
This could be looked at in terms of confirmation bias. I may have a soft-spot for Tibet, and read primarily pro-Tibet histories, and find it easy to find fault with pro-official Chinese position on Tibet. That is to say, I may have confirmation bias in favour of Tibet. As humans with wetware none of us are free from confirmation bias. What I am suggesting is that we should also look at whether there is some confirmation bias going on in a tendency to see China as some kind of benign superpower, on the basis that it is in opposition to the axis-of-evil represented by the USA.
[Edit: added italics to "primarily"]
I bring this up on the forum here after seeing a passing reference to Tibet in Pierre’s SOTT article (http://www.sott.net/article/290835-2015-the-BRICS-checkmate-Western-finance), and some discussion in the comments thread there.
It seems to me like China is being given a free pass on human rights issues with its minorities. By China here I mean more specifically the Chinese government, the Communist Party of China, just as when people say something like “the US is going to war for oil” they are referring to the governmental elite rather than Joe American or the US as a people.
If we are in something like WWIII with the US power bloc against the rest of the world, I don’t think we should assume all movements to gain rights by indigenous peoples or ethnic minorities are being fuelled primarily by covert agitations from the US. Many may be, but that is something for investigation. As a methodological issue, I think the question of Tibet and any right the Tibetan people may have to more autonomy should be looked at historically, by listening to what Tibetan people have to say. In the 1960s China destroyed most of the monasteries in Tibet, and ran extensive re-education campaigns in which people were encouraged to turn each in. China has built several prisons housing numerous political prisoners in Tibet. While putting money and development into Tibet, most of this benefits Chinese people who now outnumber Tibetans in the Tibetan area. These events are still in the recent cultural memory of the Tibetan people. While the US may, and has, contributed to supporting Tibet against China (e.g. training Tibetan guerillas in Kham in the 1950s), I think it is too US-centric to think the US is the principal force behind all agitation by minorities (rather than just feeding the flames when it suits US purposes).
There are two sides to every story. We should listen to both, and acknowledge that propaganda is used by both sides. Instead it seems to me that the official Chinese position on Tibet is being treated with too much leniency, with a little too much thinking along the lines of “the enemy of my enemy is my friend”.
This could be looked at in terms of confirmation bias. I may have a soft-spot for Tibet, and read primarily pro-Tibet histories, and find it easy to find fault with pro-official Chinese position on Tibet. That is to say, I may have confirmation bias in favour of Tibet. As humans with wetware none of us are free from confirmation bias. What I am suggesting is that we should also look at whether there is some confirmation bias going on in a tendency to see China as some kind of benign superpower, on the basis that it is in opposition to the axis-of-evil represented by the USA.
[Edit: added italics to "primarily"]