Saul Alinsky’s “Rules For Radicals” and the Trump Resistance

JGeropoulas

The Living Force
Saul Alinsky’s Rules For Radicals and the Trump Resistance

"It is not too much to argue that American democracy is being altered by Alinsky's ideas."
— Time magazine, 1970​

So who was Saul Alinsky how has he altered our democracy? Born in 1909, Alinsky was fascinated from an early age with old civilizations and by 1930 had earned a degree in archeology from the University of Chicago. But grants for expeditions had become extinct in those depression-era years so he redirected his energies into digging up and sifting through the layers of American society as a community activist. According to Alinsky,

“The job of the organizer is to maneuver and bait the establishment so that it will publicly attack him as a 'dangerous enemy’…the hysterical instant reaction of the establishment not only validates [the organizer's] credentials of competency but also ensures automatic popular invitation.”

Alinsky's "bait" once was a threat to stage a "fart in" to disrupt the sensibilities of the city's establishment at a Rochester Philharmonic concert. FIGHT members were to consume large quantities of baked beans after which [these] increasingly gaseous music-loving members would tie themselves to the concert hall where they would sit expelling gaseous vapors with such noisy velocity as to compete with the woodwinds"

In 1971, he wrote Rules for Radicals, a virtual handbook for radicals aiming to change society. In it, Alinsky concluded his personal acknowledgements with this one:

"Lest we forget at least an over-the-shoulder acknowledgment to the very first radical: from all our legends, mythology, and history (and who is to know where mythology leaves off and history begins or which is which), the first radical known to man who rebelled against the establishment and did it so effectively that he at least won his own kingdom – Lucifer."

In the book, he addressed the 1960s generation of radicals, outlining his views on organizing for mass power. In the opening paragraph Alinsky writes:

“What follows is for those who want to change the world from what it is to what they believe it should be. The Prince was written by Machiavelli for the Haves on how to hold power. Rules for Radicals is written for the Have-Nots on how to take it away.”

It’s interesting that Alinsky views his ideas as antithetical to Machiavelli, whose political philosophy has guided every ruthless dictator of the past 500 years. For many years, this Machiavellian philosophy formed the core curriculum for Professor Leo Strauss (1899-1973), at Alinski's alma mater, the University of Chicago’s Department of Political Science. Notable alumni include:

Paul Wolfowitz, Ph.D. '72 (Deputy Defense Secretary under Bush Jr.)
Ahmad Chalabi, Ph.D. '69 (the CIA's Iraqi puppet)
Zalmay Khalilzad, Ph.D. '79 (Bush Jr.'s roving pro-consul for Afghanistan and then Iraq)
Abram Shulsky, Ph.D. '72 (Dir. of Office of Special Plans which found “evidence” of Iraq’s WMD)

The central tenets of Machiavelli’s philosophy will seem familiar to anyone knowledgeable about history in general, and the years since 9/11 in particular:

- Society has two tiers: the Elite and the Masses, ruled by the Elite
- The Elite should promote religion as a social control mechanism
- The Elite should use the threat of external enemies to consolidate control
- If there are no threats from enemies, the Elite should fabricate them

Francis A. Boyle, an alumnus of the University of Chicago's Department of Political Science (A.B., 1971), has written:

“I’ve seen first-hand the degradation of the American political process that has been inflicted by my fellow graduates. This Chicago gang is a proponent of the Nazi Doctrine that the ‘masses’ are just ‘useless eaters’.

I can attest from my personal experiences, the Bible of the Neo-Con Strauss disciples is The Prince by Machiavelli. We students literally had to memorize passages from this book, such as ‘Those who want to deceive, will always find those willing to be deceived’!”

Well obviously there are plenty of Machiavellian politicians running around deceiving the willing masses, but the distinction between them and the Alinsky disciples gets blurred sometimes. How often have we heard campaign rhetoric embracing Alinsky’s ideals, but then seen those candidates move towards Machiavellian goals after being elected?

In Rules for Radicals, Alinsky scolded the ‘60’s radicals for scaring off potential converts in Middle America. True revolutionaries do not flaunt their radicalism, Alinsky taught. They cut their hair, put on suits and infiltrate the system from within. Alinsky viewed revolution as a slow, patient process. The trick was to penetrate existing institutions such as churches, unions and political parties.

He excelled at wooing wealthy funders. Alinsky once boasted,

"I feel confident that I could persuade a millionaire on a Friday to subsidize a revolution for Saturday out of which he would make a huge profit on Sunday even though he was certain to be executed on Monday."

During the Sixties, Alinsky wielded tremendous power behind the scenes. When President Johnson launched his War on Poverty in 1964, Alinsky allies infiltrated the program, steering federal money into Alinsky projects. In 1966, Senator Robert Kennedy allied himself with union leader Cesar Chavez, an Alinsky disciple.

Alinsky's crowning achievement was his recruitment of a young high school student named Hillary Rodham, who met him through a radical church group. They remained friends until Alinsky's death in 1972.

Alinsky tried to hire Hillary as a community organizer, but she chose instead to attend Yale Law School. Nonetheless, Alinsky's network continued guiding Hillary's career. Fresh out of law school at age 26, Hillary received a prestigious appointment to the House Judiciary Committee's Watergate investigative team in 1974. She got the job on the recommendation of Marian Wright Edelman, Hillary's closest sister and ideological soulmate, and member of the Board of Trustees of Alinsky's Industrial Areas Foundation.

Many leftists view Hillary as a sell-out because she claims to hold moderate views on some issues. However, Hillary is simply following Alinsky's counsel to do and say whatever it takes to gain power.

Barack Obama, trained by Alinsky's Industrial Areas Foundation, spent years teaching workshops on the Alinsky method. In 1985 he began a four-year stint as a community organizer in Chicago, working for an Alinsky group called the Developing Communities Project. Later, he worked with ACORN and its offshoot Project Vote , both creations of the Alinsky network.

Camouflage is key to Alinsky-style organizing. While trying to build coalitions of black churches in Chicago, Obama caught flak for not attending church himself. He became an instant church-goer .

In 1969, while a political science major at Wellesley College, Hillary Clinton chose to write her senior thesis on Alinsky's work, with Alinsky himself contributing his own time to help her. But when she became First Lady, she requested Wellesley remove it from public access.

That Hillary Clinton and Barack Obama are disciples of Alinsky tells us two things. First, they are leftists, dedicated to overthrowing our Constitutional system. Second, they will go to any length to conceal their radicalism from the public.

Ironically, just months into Obama’s presidency, the “radical” Tea Party movement was born, and soon thereafter, Republican House Majority Leader Dick Armey distributed copies of Rules for Radicals to Tea Party leaders.

Now today we see the defeated Left in full “resistance” mode, zealously—if not rabidly—implementing several of those key Alinksy “rules”:

Rule #4: Ridicule is man's most potent weapon. There is no defense. It's irrational. It's infuriating.

Rule #8: "Keep the pressure on. Never let up." Keep trying new things to keep the opposition off
balance. As the opposition masters one approach, hit them from the flank with something new.

Rule #13: Pick the target, freeze it, personalize it, and polarize it. Cut off the support network and
isolate the target from sympathy. Go after people, not institutions; people hurt faster than institutions.

Nearly 50 years ago, when Alinksy wrote Rules For Radicals, he believed that many Americans were living in frustration and despair, worried about their future, and ripe for a turn to radical social change, and ready to become politically active citizens. He feared the middle class could be driven to a right-wing viewpoint, "making them ripe for the plucking by some guy on horseback promising a return to the vanished verities of yesterday”.

“Promising a return to the vanished verities of yesterday”… Interesting phrase, considering Trump’s promise to “make America great again”. Looking at what’s going on these days, and looking even closer at history, some question the verity that America was ever really that “great”. But while no one can dispute that America’s past (and present) includes great evil, let’s earnestly hope that the verity of any great goodness has not completely vanished.

Alinsky envisioned his social justice radical “Have Nots” as a counter-force to Strauss’s ruthless Machiavellian “Haves”. But since today’s leftist radicals have been suckered by the Machiavellian establishment’s pretense of wanting social justice, they’ve become more of a co-opted force, than a counter-force.

In other words, on the Left, the “Have Nots” have been had by the “Haves”.

Sources:

_https://en.wikipedia.org/wiki/Saul_
_https://www.counterpunch.org/2003/08/01/the-university-of-chicago-is-a-moral-cesspool/
_http://www.alternet.org/story/15935/leo_strauss%27_philosophy_of_deceptionAlinsky
_https://en.wikipedia.org/wiki/Rules_for_Radicals
_http://www.huffingtonpost.com/norman-solomon/why-pretend-that-hillary-_b_22841.html

The Shadow Party: How George Soros, Hillary Clinton, and Sixties Radicals Seized Control of
the Democratic Party
by David Horowitz and Richard Poe
 
Alinsky envisioned his social justice radical “Have Nots” as a counter-force to Strauss’s ruthless Machiavellian “Haves”. But since today’s leftist radicals have been suckered by the Machiavellian establishment’s pretense of wanting social justice, they’ve become more of a co-opted force, than a counter-force.

In other words, on the Left, the “Have Nots” have been had by the “Haves”.

Another way to look at it is that the "have not" radicals employ their methods so that they can BECOME the new "haves".
 
Machiavelli assembled in book what he observed happening among ruling class and consequences of it and reactions among population, and the general state of most population, so those kinds of pathological and psycho dynamics were present for thousands of years, he just gave it written word. And it was not just about protecting status quo but also about ''changing'' the status quo, as one of his saying says and most politicians casting good intentions on the outside. Main point being that those with good intentions end up killed and changing nothing which is kind of law living in a sts world where most people are not interested in truth.

So, there is no difference between Alinskys ideas and Machiavelli ideas, those who have using those who have not to have more while have not loosing that which they had thinking they will gain more, left ideas being in line with elite s ideology and created by elite(not meaning there are not some positive things in it, and those good being always used to ignore bad) to accomplish their goal, there being no difference between radical left and neo nazis, just a different name and the banner of ''tolerance and equality'' to be better sold to masses.
 
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