Session 6 December 2025

[brandon]

I’ve never had any ‘magical’ experience you talk about. Sex for me has never been much more exciting than having a lukewarm bath and seems kinda pointless, so it doesn’t happen very often.

Ah, when I said "quite magical" I wasn't specifically talking about our intimate acts or the physical experience (we're not some kinda kama sutra geniuses or something, just 2 very ordinary people who like a cuddle sometimes y'know).. What I meant is magical to me is the effects on my/our daily life, psyche, relationship, energy levels etc in general, of doing it that way... :)

 

[Fluffy]

Ah, when I said "quite magical" I wasn't specifically talking about our intimate acts or the physical experience (we're not some kinda kama sutra geniuses or something, just 2 very ordinary people who like a cuddle sometimes y'know).. What I meant is magical to me is the effects on my/our daily life, psyche, relationship, energy levels etc in general, of doing it that way... :)

That sounds wayyyy better to me than trying to attain some magical sexual practice. Everyday magic in normal experiences sounds like a great reason to practice retaining. I’m happy for you, and now I feel less sorry for the couples men. Thank you for bringing this understanding to my awareness, I was just picturing a heap of guys with blue testicles, clearly I’m uneducated on this topic.

 

[Ellipse]

How are the victims chosen? Is there a certain criteria such as a person's birth or natal chart that fits the timing?

I guess well known people for maximum energy release due to the impact on their followers. Perhaps touching young people is better, emotional effect being more strong.

 

[Gruchaa]

Q: (L) Is sex as we experience it...? I mean, here's what I was thinking: The whole thing started because I was thinking about everything that exists in the universe being kind of like a word, or a sentence of the divine, being representative, a metaphor, a symbol, you know, all of those kinds of things. And if that was the case, the fact that we were male and female and sex is there and sex happens, that certainly must represent some cosmic action

Thanks for the sesssion!
Above topic brings to my mind the quote from sci-fi book (Endymion, Dan Simmons) I am reading now (to be honest I read that yesterday and immediately shared the qoute with my wife):
“To see and feel one’s beloved naked for the first time is one of life’s pure, irreducible epiphanies. If there is a true religion in the universe, it must include that truth of contact or be forever hollow. To make love to the one true person who deserves that love is one of the few absolute rewards of being a human being, balancing all of the pain, loss, awkwardness, loneliness, idiocy, compromise, and clumsiness that go with the human condition"

 

[ElmerDirtly]

“When the puppy grows up”….. think there’s a bad country song in there somewhere.
Thank you, so much, for publishing the latest session.

 

[iamthatis]

Do they mean that killing him released some form of energy, and it's that energy that triggered all those 4 weird weather/animal events? If that's the case, how come it produced so much weirdness??? I mean, what happened was not benign at all; it was heaven's wrath on earth!

I think it is pretty likely. I was reminded of the term crypto-geographic being from Chapter 52 of The Wave:

And here we come to an item that ties it all together here. Colin Bennett brings to our attention the ancient magical connections between Mind and Landscape which is in opposition to the sterile materialist view of reality. The only question, of course, is whose mind? Bennett writes:

Forster’s Marabar caves, Hamlet’s castle at Elsinore, and Thomas Hardy’s Egdon Heath are all aspects of crypto-geographic personalities; they live and breathe as huge animated forms and penetrate human awareness the way ivy weaves through an old house. These suprahuman forms are quite conscious, aware, and active. In West Virginia, Keel found the local ‘system-animal’ had its own agenda; it ‘spoke’ through simulacra and weather, atmosphere and geology, coincidence and dream.

So hyperdimensional activities express through the fabric of our reality in pretty much all its aspects. We could then imagine that a human sacrifice like this could make a lot of strange waves.

 

[SMM]

Thank you for this session. Curious about what happened to Grok.

 

[ElmerDirtly]

I seem to remember that in the book “Think And Grow Rich” from the thirties by Napoleon Hill, written from a western capitalistic point of view, that he suggested it imperative that men “save the seed” if they wanted to be successful (in a capitalistic society). FWIW

 

[Mark7]

Thanks for the thought-provoking session. Considering the purse questions, those could lead to some interesting discussions and more questions. Those ancient purses are a hot topic currently ...

So many things are happening, the universe really does seem to be in lesson mode, but I guess it always has been. Thanks for helping us see the unseen.

 

[broken.english]

Curious about what happened to Grok.

Logic short curcuit.

 

[Avala]

Thanks for the session!




Dr. G, a clinical and forensic psychologist and a body language expert, analyzed the demeanor of the astronauts during the Apollo 11 post mission press conference. (He also dealt with the press conference held before the mission.)

His conclusions?



I noticed that at 17:46, Buzz Aldrin answers a question about the moon surface, an "innocuous" subject, in a very clear and firm way without any fidgeting (as Dr. G put it), whereas the general memories of being up there seemed to bring anxiety to all three.

Looks like they did go to the moon, but perceiving aliens and altered reality was what disturbed them. If they didn't have foreknowledge of the things they would see there, it must have been a true shock to the system to experience the "high strangeness" happening on and about the moon. (Despite having had some briefing of what to expect, seeing it with their own eyes would have ”brought it home” for sure.)

Maybe. But they actually look just as any ordinary person speaking in front of a crowd of people. Only professional politicians, actors, entertainers can do that and look "normal" at the same time. That is something that they learn for years. Its not the same in front of the camera and in front of the live crowd.

Thanks for the session!

 

[Approaching Infinity]

According to RA, if one partner approaches sex with an open higher emotional center (radiating green ray, or love) and the other partner has that center closed or not developed at all (in the case of organic portals), the lower centers of the other are also closed and there is no exchange of energy, which creates a "hunger" for sex or excessive need, which leads to promiscuity, and the first person is left with a feeling of emptiness and robbery.
Sex without the green ray, only in the red, yellow, orange ray (lower centers) leads to various types of domination and theft of energy (which would be adequate for feeding 4D STS.)

More from Wile's book. In the previous excerpt, he commented that by the time of the purely alchemical texts, there was an assumption of total nonejaculation. The role of the woman also degenerated:

Reading the sexology classics as dramatic scripts, the first three groups in this collection show well-rounded female characters, whereas the literature of sexual alchemy portrays women as flat metaphysical props. The earlier texts portray dialogue, postures, and vignettes in which we can imagine human characters, unlike the alchemical agenda of the elixir school, which obscures the possibility of sexuality as human communion. In the early texts, the female partner is called"woman" or "enemy," but by the last she has become "other," "crucible," or"stove." Calculations once employed to determine eugenic possibilities and fertility are now turned to predicting the precise moment of the appearance of the "medicine," an event that may occur only once in a woman's lifetime. There is a concomitant shift in focus from the energy released on orgasm to the rarer "medicine" of puberty or ovulation. In the full blown sexual alchemy literature, foreplay and female orgasm have all but disappeared, corresponding to a shift in language froın regarding the woman's essence as "yin-ching" to seeing her as harboring the "true yang." In the early texts, one still feels that women hold up half the tao, but by the end of the sexual alchemy tradition, she has become a kind of sexual wet nurse. Kristofer Schipper has identified an interesting psychological ambivalence in the Chinese male response to female sexuality. In Le corps taoïste he says: "Making love is good for the health, but in reading these manuals it becomes apparent that the attitude is not fundamentally so positive. Love is also fearful: woman is a vampire who steals man's essence. One shutters to think that it was in this very manner that the Queen Mother of the West, that great goddess, gained immortality."

This isn't surprising to me, given Chinese society, which wasn't very conducive to monogamous, loving couples - at least not in the context of the esoteric sexual practices. Grok got this very wrong in its presentation of the Chinese system in L's article. E.g., "within the authentic Taoist sexual-alchemy tradition ... intercourse between two people who are genuinely in love ... is regarded as one of the most powerful healing modalities available to human beings in this density." That's actually a Western ideal, not a Chinese one. Wile:

In matters of sex, both Confucianists and Taoists were more rational than romantic, however, although applying a strict cost-benefit analysis, they came to different conclusions. The Confucianists felt that marriage was too important a social institution to confuse with love, and the Taoists felt that sex was too powerful a spiritual crucible to corrupt with romance.

These texts reflect an elite, even esoteric, tradition based on coitus reservatus and multiple partners - but belief in the dangers of sexual excess and the benefits of what Charlotte Furth calls "mild continence" were the common property of all classes.

In the sexual alchemy texts, the pleasure principle has all but disappeared, and the focus has shifted entirely to technical instructions for a procedure in which joy and love are irrelevant. The sensual pleasure of sex has been completely sublimated and replaced with a transcendental pleasure, which is a function of the meditational process and not the sex act itself. The focus of attention has shifted from foreplay and sexual response to the preliminary phases of entering one's own meditative state. Here pleasure has become just another symptom of readiness in regulating the alchemical "firing time."

Notwithstanding the emphasis on emotional harmonization between partners, it would be rash to equate this with current Western notions of romantic love. The word "love" (ai ) appears only four times in all of these texts. "The Highest Tao Under Heaven" says, "If one is slow and prolonged, the woman will experience great pleasure. She will feel as intimate as with a brother and love you like a father and mother." The Classic of Su Nü tells us that by practicing coitus reservatus, "a man's love for the woman will actually increase"; and the Exposition of Cultivating the True Essence Thematic Progressions says that, "engaging in the 'battle of essences' in the proper way, not only strengthens the body, but increases a woman's love for the man." The Wondrous Discourse speaks of "respect and love” (ching ai 敬愛) and “kindness and love" (en ai 恩愛) as the basis for conjugal harmony. Emotional considerations largely disappear in the sexual alchemy texts, but here in the householder manuals, sexual compatibility is emphasized as crucial for marital success and in turn the stability and prosperity of the family and health of the offspring.

My guess is that when such practitioners did not take care to emphasize emotional harmonization at the very least, they encountered the "feeling of emptiness and robbery" due to what Ra described, which led them more and more to see women as energy vampires, and thus to focus more on preventing ejaculation completely, thus guarding their precious ching and qi from those ravenous females. (And it must have been very difficult to emotionally harmonize when the practitioner had dozens of consorts or concubines available, as implied in this quote from one of the classics: “Even greater benefits are reaped by frequently changing female partners. Tо change partners more than ten times in one night is especially good.” Or this one: “When having intercourse with women, as soon as you feel yourself aroused, change partners. By changing partners you can lengthen your life. If you return habitually to the same woman, her yin-ch'i will become progressively weaker and this will be of little benefit to you.”) Talk about missing the boat. IMO, the taoists discovered (or remembered) some good things about sex, but they lacked the thing to make it all work. Funnily enough, that thing is what the western sexual mystics get right, e.g. the monogamy of the early karezza advocates - though they lack a lot of the more intricate practices that the Chinese developed.

Interestingly, Wile points out that Mantak Chia, who popularized taoist sexual alchemy in the 80s, showed no indication of having read any of the actual texts, but his presentation was consistent with them.

In the introduction to his first book, Chia tells us that his teachings are a synthesis of practices he learned from four masters in Thailand and Hong Kong. Although his teachings accord in the main with those found in the present anthology, Chia's books show no evidence of his having studied the ancient texts in the original. ... All of this by way of speculation that what he offers seems largely to be the product of oral transmission and in fact contains much of value not found as such in any of the published documents in this collection.

Chia's presentation isn't as extreme as the late alchemical texts:

Chia ensures a balanced trade partnership by requiring that both practitioners be schooled in the techniques of microcosmic orbit meditation and absorption of sexual energy. Introducing Western notions of love and monogamy makes his message more palatable to modern couples, but his strict construction of coitus reservatus and suspension of menses proves that he is not merely watering the potion for the current marketplace. As radical as Chia's message is in regard to ejaculation for procreation only, the pleasure principle and romantic love have by no means been banished from his system.

 

[fifty_five]

Thank you for sharing the session. Regarding the “as above, so below” principle, we must not forget, in my humble opinion, the metaphorical aspect of 3D and the inevitable distortions of the realm, in this case 3D STS, which is predatory. Inner alchemy practices concern, in themselves, the management of the circulation of energy between heaven and earth, which in a 3D STS realm, heavily polarized and predatory by nature, inevitably involves a vibrational aspect intimately connected to the use of the other and energy theft. Any 3D practice that approaches the direct management of the energy of heaven and earth, including fasting, which is only the first step in withholding food and therefore nourishment that comes from the use of the Other, can therefore be configured as an act of love, and sex is no exception.

 

[STAR-ONE]

Something is created when a man and a woman unite sexually.

These instances of supreme worship—he and she—are like an androgynous being with the power to create as gods.

The Elohim are male and female. The man and woman, sexually united during the supreme ecstasy of love, are truly a terrifyingly divine Elohim.

In these moments of sexual union, we are truly in the Laboratory-Oratorium of Holy Alchemy.

In these moments, the Great Seers are able to see sex, a united couple enveloped in terrifyingly divine splendors.

We have, then, entered the Sanctum Regnum of High Magic.

With these terrifyingly divine forces, we can disintegrate the Devil within us and transform ourselves into Great Hierophants.

As the sexual act continues, as the exquisite caresses of blissful ecstasy intensify, an enchanting spiritual delight arises.

Then we charge ourselves with universal electricity and magnetism; these powerful cosmic forces are accumulated in the depths of the Soul.

The chakras of the astral plane, the radiance of the body, the mysterious forces of the Great Cosmic Mother flow through all the channels of our organism.

The ardent kisses, the intimate caresses, transform into miraculous notes that resonate with fervor in the aura of the universe.

We have no way of explaining these moments of supreme pleasure.

The Serpent of Fire stirs, the fires of the heart are kindled, and the terrifying rays of the Father shine majestically upon the brows of the sexually united beings.

If the man and woman knew how to withdraw before the spasm, if in those moments of exquisite pleasure they possessed the strength and will to master the animalistic ego, and were then able to withdraw from the act without spilling semen, neither in the uterus, nor outside, nor to the side, nor in any other part, they would have performed an act of Sexual Magic.

This is what is called in occultism the Arcane A.Z.F.

 

[Sindy-S.R]

As always, a fantastic session!! And full of information to investigate!!
Thank you so much for sharing!!

This blood purification treatment, "inuspheresis," looks interesting. On your website, there are testimonials from treated patients. I asked Grog this to get more details:

Positive Testimonials​

Inuspheresis, a form of therapeutic apheresis that filters blood plasma to remove toxins, inflammatory markers, autoantibodies, and other substances, has received praise from some patients, particularly those with Long COVID, ME/CFS, or cognitive issues. Here are selected positive experiences drawn from patient reports and studies:

• Full recovery from Long COVID after two sessions: A patient who suffered for two years reported being "100% healthy" over a year post-treatment, including resuming work, socializing, climbing 3-4 times a week, and multi-day hikes with normal recovery. They attributed success to prior blood thinners and noted microclots and autoantibodies were present pre-treatment. Similar accounts describe a significant energy boost after initial fatigue, with full effects emerging over 4 months alongside stress reduction.
• Dramatic cognitive improvement in Alzheimer's-like symptoms: A patient's mother, previously unable to speak in full sentences or recognize objects, began doing so immediately after the first session. Her short-term memory improved drastically, and she started laughing and joking again.
• Early cognitive and energy gains in Long COVID: After just one session, a patient noted better mental clarity ("my head is cooperating better") and anticipated further processing time for the body. This came after two years of illness starting in December 2020.
• High success rates in clinical cohorts: In a study of 1,111 ME/CFS patients (including 13% with Long COVID), 74% reported no symptoms or significant improvement after three sessions, with 64% improved after the third and 56% after the second. A smaller Long COVID cohort (n=27) showed reduced autoantibodies, lipids, and inflammation correlating with symptom relief.
• General wellness and detoxification boost: One user called it "the only thing that truly helps" for Long COVID symptoms. Clinics report overall positive feedback, with patients feeling supported in photo/text reports.

Negative Testimonials​

While some experience benefits, others report limited, temporary, or no effects, with concerns about cost (often €5,000+ for sessions), relapse, and lack of robust evidence for broad use. Negative experiences include:

• No relief from core symptoms despite sessions: A patient with Long COVID noted no improvement in muscle twitching or post-exertional malaise (PEM) after treatment, though spike antibodies dropped temporarily before rising again. They questioned if more sessions (beyond three) would help or if it was "a waste of time."
• Temporary relief followed by relapse: One individual felt symptom-free for about a week post-treatment, enabling more activities, but relapsed soon after (possibly due to travel or stress). They viewed it as a "treatment, not a cure," emphasizing upstream causes remain unaddressed. A review of German apheresis therapies (including Inuspheresis) found short-term improvements in some Long COVID patients, but often lasting only weeks.
• Worsening condition post-treatment: After two sessions in Switzerland combined with detox protocols, a patient became "very sick" within two months, describing a major setback.
• Poor outcomes at certain clinics and skepticism on efficacy: Attendees at a Cyprus EBOO/Apheresis clinic (related but distinct from Inuspheresis) reported no improvements after 12+ sessions. Critics note it's unapproved for standard diseases in Germany, operates outside conventional care, and lacks evidence for healthy individuals seeking optimization (e.g., longevity or performance). One user described temporary positives with a partner but called eluate interpretations (e.g., "dark yellow is heavy metals") "really weird" and hand-wavy.

Overall, while studies show promise for specific inflammatory conditions (e.g., 70-74% improvement rates in targeted groups), results vary widely, and it's not a guaranteed cure. Consult a healthcare provider, as it's experimental for many uses and privately funded.

The point is, why can't it work at 80% or more? What factors in the patient prevent it from being more effective?
In any case, improving by 70% in some cases of a disease is already a great advance.

@aimarok, I'm so hoping your cat gets better!!!
I'd like to ask you a question; it's just out of curiosity, since I don't often have direct contact with people who have sick pets. What kind of food have you been giving your cat since you got it?