Shared Joy
Jedi Council Member
Hi.
I thought a lot about waiting. The C’s referred to it frequently: “just you wait”, “wait and see”, and I thought to share some thoughts about waiting, as it seems to be as important as “Being prepared”, as they go hand-in-hand.
There’s the ancient Book of Changes the I Ching, and it has hexagram No.5 dedicated to this:
http://deoxy.org/iching
5. Hsü / Waiting (Nourishment) made up by: above K'AN,THE ABYSMAL, WATER and below CH'IEN, THE CREATIVE, HEAVEN
Quote
All beings have need of nourishment from above. But the gift of food comes in its own time, and for this one must wait. This hexagram shows the clouds in the heavens, giving rain to refresh all that grows and to provide mankind with food and drink. The rain will come in its own time. We cannot make it come; we have to wait for it. The idea of waiting is further suggested by the attributes of the two trigrams—strength within, danger in from. Strength in the face of danger does not plunge ahead but bides its time, whereas weakness in the face of danger grows agitated and has not the patience to wait.
For some people waiting seems idle and unrewarding. So it is important how one learns to wait. As this is an art.
Quote
THE JUDGMENT
WAITING. If you are sincere,
You have light and success.
Perseverance brings good fortune.
It furthers one to cross the great water.
Waiting is not mere empty hoping. It has the inner certainty of reaching the goal. Such certainty alone gives that light which leads to success. This leads to the perseverance that brings good fortune and bestows power to cross the great water. One is faced with a danger that has to be overcome. Weakness and impatience can do nothing. Only a strong man can stand up to his fate, for his inner security enables him to endure to the end. This strength shows itself in uncompromising truthfulness [with himself]. It is only when we have the courage to face things exactly as they are, without any sort of self-deception or illusion, that a light will develop out of events, by which the path to success may be recognized. This recognition must be followed by resolute and persevering action. For only the man who goes to meet his fate resolutely is equipped to deal with it adequately. Then he will be able to cross the great water—that is to say, he will be capable of making the necessary decision and of surmounting the danger.
So, here we go: one must have an inner certainty (faith)in one’s goal – that’s what the C’s indicated:
A: Mental exercises of denial, balanced with pure faith of a nonprejudicial kind.
A: Completely pure intent, i.e. open.
A: Nonanticipatory
Waiting, with inner certainty and perseverance in doing the work, brings:
- strength to carry on,
- knowledge (light),
- wisdom necessary for strategy making,
- objectivity (i.e. uncompromising truthfulness within self, without self deception or wishful thinking)
- recognizing the path – as Castaneda said in “Tales of Power”: “The Intent creates edifices before us and invites us to enter…and the signs it gives us so we won't get lost once we are inside”.
- enables us to embrace dangerous enterprises such as “crossing the great water”
- awareness - to recognize when to adjust to strain and when to relax and enjoy the moments of respite, in order to recover and regenerate.
Waiting is hard when one’s out of sync. However, recognizing the Universal laws and translating them to the “signs of the times” one can understand where we are at.
Just as illustrated in Hexagram No.23, Splitting apart:
quote
The right behavior in such adverse times is to be deduced from the images
and their attributes. The lower trigram stands for the earth, whose attributes.
The lower trigram stands for the earth, whose attributes are docility and
devotion. The upper trigram stands for the mountain, whose attribute is
stillness. This suggests that one should submit to the bad time and remain
quiet. For it is a question not of man's doing but of time conditions, which,
according to the laws of heaven, show an alternation of increase and decrease,
fullness and emptiness. It is impossible to counteract these conditions of the
time. Hence it is not cowardice but wisdom to submit and avoid action.
The lines give us indications about the danger approaching. It’s worth reading to the end, as line 6 tells us about the outcome of ultimate darkness:
Quote:
A law of nature is at work here. Evil is not destructive to the good alone but inevitably destroys itself as well. For evil,which lives solely by negation, cannot continue to exist on its own strength alone.
Hope this helps to understand the importance of the active and wise waiting.
Joy
I thought a lot about waiting. The C’s referred to it frequently: “just you wait”, “wait and see”, and I thought to share some thoughts about waiting, as it seems to be as important as “Being prepared”, as they go hand-in-hand.
There’s the ancient Book of Changes the I Ching, and it has hexagram No.5 dedicated to this:
http://deoxy.org/iching
5. Hsü / Waiting (Nourishment) made up by: above K'AN,THE ABYSMAL, WATER and below CH'IEN, THE CREATIVE, HEAVEN
Quote
All beings have need of nourishment from above. But the gift of food comes in its own time, and for this one must wait. This hexagram shows the clouds in the heavens, giving rain to refresh all that grows and to provide mankind with food and drink. The rain will come in its own time. We cannot make it come; we have to wait for it. The idea of waiting is further suggested by the attributes of the two trigrams—strength within, danger in from. Strength in the face of danger does not plunge ahead but bides its time, whereas weakness in the face of danger grows agitated and has not the patience to wait.
For some people waiting seems idle and unrewarding. So it is important how one learns to wait. As this is an art.
Quote
THE JUDGMENT
WAITING. If you are sincere,
You have light and success.
Perseverance brings good fortune.
It furthers one to cross the great water.
Waiting is not mere empty hoping. It has the inner certainty of reaching the goal. Such certainty alone gives that light which leads to success. This leads to the perseverance that brings good fortune and bestows power to cross the great water. One is faced with a danger that has to be overcome. Weakness and impatience can do nothing. Only a strong man can stand up to his fate, for his inner security enables him to endure to the end. This strength shows itself in uncompromising truthfulness [with himself]. It is only when we have the courage to face things exactly as they are, without any sort of self-deception or illusion, that a light will develop out of events, by which the path to success may be recognized. This recognition must be followed by resolute and persevering action. For only the man who goes to meet his fate resolutely is equipped to deal with it adequately. Then he will be able to cross the great water—that is to say, he will be capable of making the necessary decision and of surmounting the danger.
So, here we go: one must have an inner certainty (faith)in one’s goal – that’s what the C’s indicated:
A: Mental exercises of denial, balanced with pure faith of a nonprejudicial kind.
A: Completely pure intent, i.e. open.
A: Nonanticipatory
Waiting, with inner certainty and perseverance in doing the work, brings:
- strength to carry on,
- knowledge (light),
- wisdom necessary for strategy making,
- objectivity (i.e. uncompromising truthfulness within self, without self deception or wishful thinking)
- recognizing the path – as Castaneda said in “Tales of Power”: “The Intent creates edifices before us and invites us to enter…and the signs it gives us so we won't get lost once we are inside”.
- enables us to embrace dangerous enterprises such as “crossing the great water”
- awareness - to recognize when to adjust to strain and when to relax and enjoy the moments of respite, in order to recover and regenerate.
Waiting is hard when one’s out of sync. However, recognizing the Universal laws and translating them to the “signs of the times” one can understand where we are at.
Just as illustrated in Hexagram No.23, Splitting apart:
quote
The right behavior in such adverse times is to be deduced from the images
and their attributes. The lower trigram stands for the earth, whose attributes.
The lower trigram stands for the earth, whose attributes are docility and
devotion. The upper trigram stands for the mountain, whose attribute is
stillness. This suggests that one should submit to the bad time and remain
quiet. For it is a question not of man's doing but of time conditions, which,
according to the laws of heaven, show an alternation of increase and decrease,
fullness and emptiness. It is impossible to counteract these conditions of the
time. Hence it is not cowardice but wisdom to submit and avoid action.
The lines give us indications about the danger approaching. It’s worth reading to the end, as line 6 tells us about the outcome of ultimate darkness:
Quote:
A law of nature is at work here. Evil is not destructive to the good alone but inevitably destroys itself as well. For evil,which lives solely by negation, cannot continue to exist on its own strength alone.
Hope this helps to understand the importance of the active and wise waiting.
Joy