Rose said:
My first impression when I read about this is that they're probably trying to dumb the people down and make them more docile in order to avoid having to deal with another printemps érable. Some righteous anger would be nice, but somehow, I don't think it's going to happen. The Québécois do love to complain about everything, but in general, they rarely do anything about it.
And so it goes. This was my first impression as well, so thanks for mentioning it.
At least there seem to be people who care. To my way of thinking, that old argument that asks: "what can be done when people understand the problems but just don't care?" is invalid. If you don't care, you tend to not see a problem in the first place. You don't notice problems until you do care. And sometimes people can care so much, it drives them neurotic. So, there's that, which then naturally leads to the question "what to do?"
Can there be people who care and who intellectually understand the problems and yet for some reason they are frozen in place, too rigid to do anything personally effective? I think so and I think that sometimes it's due to insisting on understanding everything within a preferred intellectual framework.
Maybe for some people all that is needed is to reformulate the problem and solution into a simple metaphor so that the experiential mind can grasp it? The one I'm thinking of was mentioned in Pirsig's ZAMM. UG has elsewhere implied he has read the book, so he'll probably remember it.
The Monkey and the Rice
...the most striking example of value rigidity I can think of is the old South Indian Monkey Trap, which depends on value rigidity for its effectiveness. The trap consists of a hollowed-out coconut chained to a stake. The coconut has some rice inside which can be grabbed through a small hole. The hole is big enough so that the monkey's hand can go in, but too small for his fist with rice in it to come out. The monkey reaches in and is suddenly trapped...by nothing more than his own value rigidity. He can't revalue the rice. He cannot see that freedom without rice is more valuable than capture with it.
The villagers are coming to get him and take him away. They're coming closer -- closer! -- now!
What should the monkey do to gain his freedom and avoid being permanently captured? Well, assuming the rice represents government services and benefits and "protections" of every kind and type, the answer is still the same. Look over your recent life and ask yourself if the things you think are important are really so important after all. Ask yourself...is the rice more important than my freedom or sovereignty? Do we really need the rice-providing "elite"? Can I let go of everything the government offers and depend only on myself and my resources to survive? Heck, with all the info on this forum... why not?
I'm not suggesting that there never could be a form of government that could provide services we could depend on, but I am suggesting current political frameworks are corrupt through and through. If people want central governments, they should probably start all over from scratch with an all new recipe.
Also, I see interesting connections between this example and
this post.
My 2 cents.