Menna said:
So in other words I don't believe this is over indulgence in sorrow its just thoughts that come in from the outside that then cause this emotion in me. I know that this is something new because 3-4 years ago this hasn't happened to me before these experiences/new knowledge this is why I say in some ways I am greatfull for the knowledge but feel anymore mistake/experiences like these will cause more situations described above in frequency or intensity. Talk about having to use strategic incloser if my mind starts to wonder around others, at work, when socializing and this chain reaction is set off I have to fight the sequence to the point where I feel it inside but on the outside nothing seems to be going on to others.
OK, my apologies for being off the mark there. It seems I was missing that these were mostly experiences happening at work or places when it's a bad time to go ahead and try to process it all. I would suggest, though, that you recall these situations later during meditation or contemplation when the emotional processing might actually be therapeutic and possibly lead to some realization of what mistake(s) might have been made.
The only other idea I can think to mention ATM refers to:
[quote author=Menna]
There is a quote that I have always liked... "There is a field beyond what is right and wrong I will meet you there" this is the field that I have wanted to be in and I am starting to see it the only problem is even thought it looks like a peaceful field I don't see anyone else there and I don't think my frequency after these experiences will match up with its peacefulness because of the mental to emotional reactions described above...[/quote]
That reads like you've been exposed to Zen in some form or other and have intuited the garden of non-contradiction, so-to-speak. That's seems like a familiar way of expressing a desire for a certain Zen state of mind.
In one of Pirsig's books, a character said "Assembly of Japanese bicycle require great piece of mind", which, when you understand Zen, you can extend to other activities in life.
Applying the concept requires experimenting with submerging the ego while imagining the bicycle is using you to assemble itself. You start the task with peace of mind and then experience the various tensions related to movements and decisions associated with the act of assembly, working as quietly, gracefully and efficiently as possible. You'll know when the job is done and done right because then peace of mind returns - but only then. If it doesn't, then you need to focus on the 'part' that is bothering you and do whatever is necessary, expend whatever effort is required, until you reach clarity. That's why the job "requires" peace of mind: esoterically speaking, it's the end that returns to its beginning.
An accomplished Zen student realizes the limits of his personality and its' simplistic understanding of how things are and ought to be and its infantile demands that everything 'go right' the first time. There's an amazing contrast possible here, the beauty of which may also make you cry.
If and when you feel up to sharing I also second Mr. Premise's post.