Really, as far as issues of morality are concerned, prominent figures such as her should be very clear in their stance and don't allow room for any ambiguity.
The thing is though, that she has being very clear of her stance and has defended it for decades. There has been no ambiguity in what she has said and her defence of what she has written. Her moral tastebuds appears to be very limited.
Agree concerning complexities, yet not being well read on Paglia, and with her Allen Ginsberg pedophilia leanings - her defense default seems to reach back to what she knows of Greek stories (sometimes shown on art) in tandem, or as a learned offshoot with her mentor Ginsberg. Oh, the Greeks did this all the time and so...it's all good, seems to be the answer, so move along. Seems to me there is a hell of a lot left out of this default; rather conveniently. For instance, what we know of these Greek stories (at a particular time, with particular people and perhaps in certain economic and geographical place(s)), provides a limited view. The stories do not tell of regular Greek people at these times who may very well (i think you could count on it, osit) have abhorred the actions of these people depicted in history with a fetish for children, perhaps predatorial to the likes of their very own children. They do not tell of the families who knew this was all very wrong. They do not say that if people complained against these actions they were hassled or even killed, where they? How deep was this possible resentment i don't know, yet people are not that different when it comes to their families and their children now or then, and they would not have been pleased - pitchforks have come out for lesser reasons. However, this does not seem to matter when one can grasp a particular time period depicted in certain communication styles and then hold them up as the shining examples to bolster their cause.
History is rather good at leaving out so many details (people here well know); not telling it as it was, leaving out the way common people thought (which is probably not so different now - in shared societal concerns) and of course leaving out these narratives in writing or in depicted history. So, holding up Greek stories of these historical 'loving' actions that backstop pedophiles as being normal, as a default, is simply poor thinking at minimum and perverse at maximum, IMO.