ApotheosisMMC.
Jedi Council Member
The problem I see with the previous article on the Tartar chimneys is that the author clearly has an agenda and pushes his conclusions without presenting much data, while filling in the blanks with poorly supported assumptions.Perhaps Europeans also knew about this technology?
While the chimneys are poorly designed, as the author points out, they also function well enough for many centuries to meet the needs of the European climate:
Thanks to modern heating systems, we can enjoy the cozy picturesqueness of a fireplace without depending on it to keep our homes warm. But that wasn’t the case in 18th- and early 19th-century America.
“Up through about 1800, the wood-burning fireplace—very popular with English settlers—was the primary means of heating a home,” explains Sean Adams, professor of history at the University of Florida and author of Home Fires: How Americans Kept Warm in the Nineteenth Century. “The problem was that winters in America can be much harsher than in England. The weather quickly exposed how inefficient fireplaces are at heating a room.”
The majority of the heat in a fireplace goes up and out of the flue. What little heat does make its way into the room gets concentrated directly in front of the firebox, leaving the rest of the room quite cold.

Beyond fireplaces: Historic heating methods of the 19th century
It didn’t take long for people to realize fireplaces were inefficient. So, how did houses stay warm?

Until very late they became exclusively decorative:
1800s Fireplaces
Major shifts occurred in 1800s fireplace construction, function, and style. New fuel sources like coal gained popularity in post-Civil War America, with iron stoves and stove pipes providing radiant heating throughout the home without the need for expansive chimneys. Decorative mantels of the time often served as backdrops for coal stoves.
The dawning of the Victorian Era spurred a shift in design styles as well. Cast iron was not only a practical choice for fireboxes, but it also offered extensive potential for intricate ornamentation popular in this era, particularly for grates, surrounds, and other visible structures.
Smaller fireplaces and stoves became a fixture of social gathering spots like parlors, and ornamentations like elaborate mantelpieces, carvings, and tiles were adopted.
Early 1900s Fireplaces
The 20th century saw the advent of major changes in home heating, including furnaces and central air. However, the early-1900s fireplace remained important for practical and social purposes.
Designs of the time tended to feature smaller hearths and masonry fireboxes with millwork mantels. Decorative (non-heating) fireplaces were adopted as other heat sources gained popularity. In some cases, stoves were simply placed in front of existing fireplaces.

Explore the Rich History of Fireplace Styles | Old World Stoneworks
Discover the fascinating history of fireplace styles from ancient to modern times and discover timeless designs. Learn more at Old World Stoneworks!

The iron plate (which began to be introduced around 1500 and subsequently stopped using with the implementation of refractory brick in construction) and the "unexplained ornaments" of the same material could serve to improve the heat radiation system:
twofold purpose of protecting the material from which the fireplace has been constructed, be it wattle and daub, stone or brick, and reflecting the heat of the fire into the room. In their plain, unadorned state they are very easy to produce, requiring the preparation of a shallow, level depression in casting sand into which molten iron can be poured.
An introduction to British firebacks – Firebacks

(I also complain about the lack of comparative evidence with supposedly unearthed Tartar structures)
Now, having said all this, I don't rule out the possibility that someone knew something else and the fireplaces had a secondary function, or at least accidentally ended up performing it. We have a rich tradition of stories where iron has certain effects against poltergeists and as a means of protection against certain entities, perhaps the heat on it amplifies these properties.
There's also this, although some effects may not be as potent because people weren't in direct contact with the hot iron of a fireplace:
June 20, 1998
Q: First question: okay, this book, The Key, by Cohane, is talking about a rock drawing in the Hoggar region of the Sahara; there is a figure of this man on these rock drawings surrounded by these various other figures; the man is pictured without a face. Where his face should be there are parallel brownish black lines that look like two things, the slats of a bed or the grill of a barbeque. Then, it says that "in the West Indies, and throughout North America, the indians had, as one of their most vital implements, a device that served as both bed and as a cooking utensil. It consisted of an oblong metal frame, three feet high, with slats or bars across the framework much like the slats of a modern bed. The indians cooked their meat on this grill over an open fire, and then, when the fire had died down, they wrapped themselves in their blankets and slept on the grill above the embers. To nomadic people, this object was the very center of their life. On this device, they not only cooked and slept, but also begot children. Out of this simple invention came what we today call a barbeque." Anyway, the thought that came to my mind as I read that was the idea of the magnetite in the brain and the representation of the darkened bars across the face of this god figure as being symbolic of iron magnetite, and some kind of energy transition going on in the head. Can you comment on this idea?
A: We need you to be more specific, if you please.
Q: Well, do the dark lines represent a)iron or b)the magnetite of the iron?
A: Seldom are answers so readily obtainable as in the "key" book.
Q: You got that right! It blew me away! So, in other words, the answer was very close to the description of the barbeque?
A: Interesting that they should mention "barbeque," as the lines described could very well denote the effects of the "grill" after one's face had been pressed upon it, while the fires burned underneath!
Q: What would be the source of such fires? The nature of the fires?
A: Firewalkers could tell you that.
{This was an interesting response since C___’s late husband was very interested in fire walking though neither Frank nor I knew it at the time.}
Q: What is the nature of the grill? Is it an external iron object, or an internal effect of iron?
A: Both.
Q: Why would this be represented as dark lines across the face?
A: When one is shamed, one is no longer seen, only sees...
Q: Are you saying that this is a representation of hiding one's face in shame?
A: More like being hidden.