Picking up the proposal of G. Gurdjieff, who in turn is heir to the Sufi, Taoist and Platonic seeds, art can be divided into two great qualities: Objective Art and Subjective Art. What is objective art and subjective art? This is the question that I have been asked on numerous occasions and that I will try to answer in a few lines.
Almost all current art is subjective art. Only a very, very small part is objective art, contrary to what happened in other periods of our history -as in the classical Greek world- and contrary to what happens in most of the art of the so-called primitive peoples.
Subjective art means that the artist pours his subjective world and state onto the canvas he is painting, into the music he produces, into the poems he writes or into the dance he performs. That art is a mere projection of his dreams, of his imagination and fantasies, moods and shortcomings. The artist who produces subjective art is not really involved with the people who are going to see his painting, listen to his music, or read his poetry. He does not get involved with what is going to happen to the receiver of his art, let's say that he does not concern him at all. Subjective art is simply a kind of excretion of himself that the artist expects others to embrace. Undoubtedly, he or she is helped by the effort to shape their subjective world, but it helps them in a way similar to how the act of vomiting or spitting helps us: one takes away the discomfort and nausea, it makes you feel healthier, but it does nothing for others. In general, this artist does not take into account what will happen to the person who receives the vomit from him: it will cause nausea and may even make him feel sick before the work of art. In fact, this is the objective of many subjective artists, that others feel their discomfort, their anguish or their joy. They are just looking for 'the provocation'.
To take a famous example, the paintings of Pablo Picasso. He was a great artist but he only produced subjective art. Observing his paintings, one begins to feel dizzy, something is out of place in the mind. You cannot be looking at Picasso's paintings for a long time because his painting has not emerged from a silent and calm being, but has come out of chaos and that awakens the observer. Many of his paintings are the product of a nightmare or his grief at the society in which he lived. It can be said that almost all of today's art belongs to that category.
In the opposite sense, Objective Art is the complete opposite. The artist who seeks to produce objective art has nothing to eliminate or excrete from his internal world, he feels completely empty and clean of drives and emotions. Then, from this inner silence, love and compassion arise, the possibility of awakening true creativity arises. Silence, love, compassion, serenity and plenitude are the very qualities of meditation. And indeed, meditation, whatever the tradition from which it springs, is the basis of objective art.
The practice of meditation leads us to our center, to the inner core of gravity where true creativity comes from and which is 'far beyond' mere experimentation with forms and emotional drives. In this sense, our internal center is not just a personal and individual psychic center, it is the very center of Existence, of Being. When we are on the periphery of ourselves, of our center, it is when we are lost and we are different from others. others because we are isolated from the Universe. But when a person begins to move towards the core of himself, he discovers, as all the great religions affirm, that we are one with everything, that we are part of the eternity that is beyond speech and that surrounds words, and from there from which an objective artistic expression can arise. It is a universal experience that has been sought and is sought in all societies and times, that all the people around us are longing for but which is very difficult to express.
Objective art seeks to promote the same experience in all the people who receive it, hence it must come out of and must go to that universal and archetypal core that all humans share and that, in turn, unites us beyond egos. and individual emotional reactions. It is an art created with the recipient in mind, not a mere excretion of the creative artist. We have examples of objective art in all times and cultures and in all arts: the Parthenon in Athens and almost all Hellenic sculpture, the music of Gurdjieff and certain primitive music in which each instrument embodies the voice of a deity with which listening to them is listening to a conversation between divinities, sacred dances, mosaics based on sacred geometries like those of the Alhambra, or Zen, Taoist and Sufi art.
The objective art is, in reality, the one that people look for and, especially, the art