I see that clips of Owens's podcast from yesterday (Sept 16th) have been posted here, so here's the whole thing. Incredible, and a sign of the times, that the PARENTS of the 'lover/roommate' of Tyler Robinson, Lance Twiggs, personally reached out to Owens over the weekend because they don't trust the media, and that they did so because they believe their own son's role in this is being brushed under the rug:
I believe the relatives she's referring to are probably something like an aunt and uncle, or something like that. From Twiggs's social media posts, he said he was kicked out because his family thought he was possessed. Candace says he was kicked out at something like 16 years old and went to live with relatives, and then rented a place from, I believe, those same relatives. She implies those were the people she spoke to, and who confirmed the accounts of lots of vehicles showing up to the place in previous weeks. Maybe she also spoke to the parents, but that wasn't clear to me.
Even if this text message exchange was convincing in its style and punctuation etc. there's so many ridiculous things in there. Someone who is trying to conceal their involvement in a shooting is concerned about how they're going to get the weapon back to their house? They are up to date on the fast moving news coverage, following events like Zin being arrested?
Says to their purported boyfriend 'my Dad has been pretty diehard MAGA' like they've never discussed that before.
Thinks that this message exchange can just be deleted? "I will have left no evidence" except this exchange confirming all the key findings of the investigation conveniently laid out. Especially the motive (Why did I do it?, How long have you been planning this?)
Here's how I'm planning to evade capture before turning myself in willingly (which he then doesn't do).
Consensus on X is that it is ridiculous. Some think the FBI composed it, others (e.g. Matt Walsh, Raw Egg Nationalist) consider that Robinson and Twiggs might have scripted it as a way to exonerate Twiggs. I'll throw out one more option. Given that the FBI has made a point of emphasizing how Twiggs is "closely cooperating" with law enforcement, maybe they have already granted him immunity for his involvement, and this exchange was composed in order avoid any hint that Twiggs was complicit.
Looking up the origin of the terms "left" and "right" in a political context, Grok informed me that it goes back to the French revolution less than 250 years ago, specifically a colloquial reference to a political position for or against the revolution, reflected in which side of the room in the French National Assembly the opponents or supporters of the revolution or monarchy would sit on.
So if the revolutionists had sat on the right side of the room, each of those terms would likely have the meaning of the other today. Seems quite arbitrary, yes?
I note also, in the first edition of Ponerology, Lobaczewski uses the term "left" or "leftist" in a political context a grand total of four times, and "right" mostly in terms of liberties - eg. human rights. For a 300+ page book on the political implications of psychopathology, that's impressively neutral language.
It seems people are going to use whatever vocabulary they want for any number of reasons, such as whether they think it's true, whether they think it's the most effective way to communicate with the politically retarded, or for the 'ontological relief' it provides against having to adjust their vocabulary to more nuanced and accurate terms.
Well, free will and all that. One good thing is that the PTB's divisive narrative seems to be getting a very thorough flogging this time around. There's a good deal more critical thinking out there, even if not quite "thinking in unlimited terms", osit.
Polish members can correct me if I'm wrong, but I don't believe "left vs right" was part of the common Polish vocabulary prior to the 80s, when Lobaczewski wrote. (Here's what
Grok says.) His main ponerological point was the society of normal people vs pathocrats, and when he talked about ideology he discussed Marxism and pre-Marxist socialists. He was complimentary to the pre-Marxist socialism and the Polish socialists who opposed "communist" pathocracy, but thought Marxism was a dead-end philosophy and that even the other socialist philosophies were tainted by schizoid ideas. He didn't comment at all on what we would characterize as "leftism" today (e.g. "race communism," LGBT, etc.). In Logocracy, he presents a combination of conservative ideas with a few that might be considered socialist, many of which I think are compatible with something like "MAGA" in an American context.
Using everyday speech, I'd say the "moderate leftists" (i.e. normal people) of today are the ones
leaving the party and disgusted by the both the assassination and the people celebrating it - who could be considered the "radical leftists" (of the pathological, "transpersonified" variety).