psychegram
The Living Force
Not having seen any threads or even references to Christopher Langan's work on the Forum, I thought I'd start a thread to introduce everyone to his work ... because it's really interesting and something which, I think, is highly colinear with the aims of this community. In fact, I would argue that Langan has rigorously developed many of the insights and themes the Laura has explored in her own philosophical work, independently arriving at the same conclusions.
Christopher Langan is often referred to as the world's smartest man, or at least the smartest man in America. His IQ is measured to be in the 190-200 range. Despite this, or rather perhaps because of it, Langan is not associated with academia in any way; he never even went to university. Nor does he remotely resemble your typical nerdy academic. He's a bodybuilder, a very large dude, a bit fat in his old age but with huge arms; he worked as a bouncer when he was young, and currently lives as a rancher in the midwest. His personality is best described as blunt and even combative; he speaks his mind directly and isn't afraid to get into confrontations. That's how the bodybuilding started: Langan grew up in a rural poor family, and his mother's boyfriend would beat him up ... so Langan started working out, and one day put a stop to the abuse. As you might imagine this personality profile left him very ill-suited to academia.
It's also worth pointing out that Langan is very conservative. If you look up him up on Facebook or on Twitter you can see that he is very outspoken about his support for Trump, his opposition to globalism, his disdain for the plandemic, etc. This is how I first became aware of him: Langan is something of a meme on 4chan, where screencaps of his very politically incorrect writings circulate on occasional threads devoted to him.
What's most interesting, however, is Langan's life's work: the Cognitive Theoretic Model of the Universe (CTMU). This is an attempt to craft a complete, mathematically grounded system in which all aspects of reality - physical as well as mental - are self-consistently accounted for. I absolutely won't be able to do it proper justice here. A primer can be found at the CTMU wiki. Before getting into it, it's important to emphasize that the CTMU offers (or claims to offer) a mathematical proof for the existence of God, consciousness (going all the way down to the quantum level), and teleology. At the same time, broad features of the physical universe, such as quantum entanglement, cosmic expansion, and general relativity, also emerge as logical consequences of this framework.
Returning to politics, Langan's opposition to the globalists emerges as a direct and logical consequence of the CTMU. He explains this at length in his essay Metareligion as the Human Singularity (pdf here), in which he describes how the Earth is, at this point in historical time, perched on the edge of a phase transition into one of two irreversible attractor states: the global hive/technological singularity, and the global network/human singularity. In the first, humans are reduced to soulless appendages remote-controlled by a tiny class of overlords, who become the permanent rulers of the planet in a process he refers to as 'parasitic divergence'. In the second, humanity wakes up, takes control of its destiny, and utilizes the network technology as tool for distributed, horizontal self-organization in which each node of the network has full autonomy. In other words, a world in which free will disappears, vs. a world in which free will is foundational. Beyond the obvious hellishness of the global hive, Langan points out that the teleological principle means that God prunes those branches of creation that fall out of harmony with God's teleological goals: while each part of creation has free will, implying the freedom to act contrary to God, those parts which act in this fashion are removed in order to maintain harmony. Therefore, one way or the other, if parasitic divergence is successful and the world becomes a global hive, since this is diametrically opposite of the universe's telic utility, God will destroy the world.
All of that sounds a lot like what has been found here, regarding the universe's propensity to smash misbehaving planets with comets; the coming phase transition into 4D associated with the Wave; and 4D STS plans (which the Cs assure us will fail) to enslave the planet on the other side of the density transition. The distributed society Langan describes as the alternative is furthermore very similar to the STO networking concept, which the Cs have suggested is fundamental to societal structure in 4D.
The essence of the CTMU is that reality is, at root, a language - what Langan refers to as a Self-Configuring Self-Processing Language, that is, essentially a language that speaks itself. From the wiki:
Clearly, there's immense overlap with the concepts from quantum information theory that the universe is a sort of giant computer.
Langan then defines reality as "the perceptual aggregate including (1) all scientific observations that ever were and ever will be, and (2) the entire abstract and/or cognitive explanatory infrastructure of perception". Thus, if any theory requires something external to reality to explain reality, the theory is incomplete as reality necessarily includes that thing. Furthermore, since mind is manifestly a part of reality, any theory of everything must be able to account for all of the properties of mind.
The CTMU then deploys three axioms (although Langan emphasises that these are not assumptions, but necessary truths):
MAP basically means that reality is closed in the sense that it includes everything needed to explain reality.
M=R follows from MAP, in that 1) mind must be a part of reality; 2) reality is experienced through minds; therefore 3) that which cannot be perceived by mind (that which is outside of mind) is not a part of reality. Putting it altogether, mind and reality at the deepest level are isomorphic.
MU is based on an interesting tautology: any two things that are different, are also similar, insofar as that in order to describe their difference they must participate in a common underlying framework that enables those differences to be expressed in the first place. For example, in order to perceive the difference between red and blue, both must belong to the underlying category of colour, and are therefore unified in this respect.
Regarding the origin of reality (why something instead of nothing):
This leads directly to the importance of teleology in the CTMU:
Thus, free will is a direct consequence of the self-configuring teleological kernel from which reality emerges, and goes all the way down to the most fundamental level. Reality also (in order to maintain internal coherency) automatically prunes those 'telors' (a term referring to any entity, such as a human being, possessed of agency) that detract from generalized utility i.e. act contrary to the will of God. Hence, misbehaving planets getting whacked by comets; hence, misbehaving souls getting 'smashed', losing coherency and returning to a previous level of development.
Interestingly, Langan posits that physical law itself is a direct consequence of teleology, since maintaining coherency of physical law across time requires, in effect, atemporal communication between states at different times; thus not only does reality configure itself moving from the past to the future, but it also configures itself by moving from the future to the past, simultaneously.
The expansion of the universe emerge from the CTMU in an interesting form:
So basically, rather than the universe expanding, the contents of the universe are in effect shrinking in synchrony with one another. A moment's thought suffices to demonstrate that, viewed internally, the two phenomena - expansion of space/time and conspansion of space/time - are indistinguishable.
Finally, regarding the properties of mind and, ultimately, God:
So, that's a quick introduction to Christopher Langan and the Cognitive Theoretic Model of the Universe.
Christopher Langan is often referred to as the world's smartest man, or at least the smartest man in America. His IQ is measured to be in the 190-200 range. Despite this, or rather perhaps because of it, Langan is not associated with academia in any way; he never even went to university. Nor does he remotely resemble your typical nerdy academic. He's a bodybuilder, a very large dude, a bit fat in his old age but with huge arms; he worked as a bouncer when he was young, and currently lives as a rancher in the midwest. His personality is best described as blunt and even combative; he speaks his mind directly and isn't afraid to get into confrontations. That's how the bodybuilding started: Langan grew up in a rural poor family, and his mother's boyfriend would beat him up ... so Langan started working out, and one day put a stop to the abuse. As you might imagine this personality profile left him very ill-suited to academia.
It's also worth pointing out that Langan is very conservative. If you look up him up on Facebook or on Twitter you can see that he is very outspoken about his support for Trump, his opposition to globalism, his disdain for the plandemic, etc. This is how I first became aware of him: Langan is something of a meme on 4chan, where screencaps of his very politically incorrect writings circulate on occasional threads devoted to him.
What's most interesting, however, is Langan's life's work: the Cognitive Theoretic Model of the Universe (CTMU). This is an attempt to craft a complete, mathematically grounded system in which all aspects of reality - physical as well as mental - are self-consistently accounted for. I absolutely won't be able to do it proper justice here. A primer can be found at the CTMU wiki. Before getting into it, it's important to emphasize that the CTMU offers (or claims to offer) a mathematical proof for the existence of God, consciousness (going all the way down to the quantum level), and teleology. At the same time, broad features of the physical universe, such as quantum entanglement, cosmic expansion, and general relativity, also emerge as logical consequences of this framework.
Returning to politics, Langan's opposition to the globalists emerges as a direct and logical consequence of the CTMU. He explains this at length in his essay Metareligion as the Human Singularity (pdf here), in which he describes how the Earth is, at this point in historical time, perched on the edge of a phase transition into one of two irreversible attractor states: the global hive/technological singularity, and the global network/human singularity. In the first, humans are reduced to soulless appendages remote-controlled by a tiny class of overlords, who become the permanent rulers of the planet in a process he refers to as 'parasitic divergence'. In the second, humanity wakes up, takes control of its destiny, and utilizes the network technology as tool for distributed, horizontal self-organization in which each node of the network has full autonomy. In other words, a world in which free will disappears, vs. a world in which free will is foundational. Beyond the obvious hellishness of the global hive, Langan points out that the teleological principle means that God prunes those branches of creation that fall out of harmony with God's teleological goals: while each part of creation has free will, implying the freedom to act contrary to God, those parts which act in this fashion are removed in order to maintain harmony. Therefore, one way or the other, if parasitic divergence is successful and the world becomes a global hive, since this is diametrically opposite of the universe's telic utility, God will destroy the world.
All of that sounds a lot like what has been found here, regarding the universe's propensity to smash misbehaving planets with comets; the coming phase transition into 4D associated with the Wave; and 4D STS plans (which the Cs assure us will fail) to enslave the planet on the other side of the density transition. The distributed society Langan describes as the alternative is furthermore very similar to the STO networking concept, which the Cs have suggested is fundamental to societal structure in 4D.
The essence of the CTMU is that reality is, at root, a language - what Langan refers to as a Self-Configuring Self-Processing Language, that is, essentially a language that speaks itself. From the wiki:
Normally, languages are considered to be in the minds of people and they work on the basis of moving symbols around mentally, where said symbols represent things in the "outside world". By attempting to represent things in the "outside world" with language, one gets closer and closer in accuracy of description to the things one attempts to describe the more expressive/powerful the language is. What would happen if a language was so expressive that it contained every piece of information on the thing it wishes to describe, to the highest resolution possible? You would have the SCSPL "coding" of that object in the universe, which is identical to the object itself. Thought about in another way, if one asks themselves "what does the SCSPL coding of a tennis ball look like?"; the answer is the tennis ball itself!
Clearly, there's immense overlap with the concepts from quantum information theory that the universe is a sort of giant computer.
Langan then defines reality as "the perceptual aggregate including (1) all scientific observations that ever were and ever will be, and (2) the entire abstract and/or cognitive explanatory infrastructure of perception". Thus, if any theory requires something external to reality to explain reality, the theory is incomplete as reality necessarily includes that thing. Furthermore, since mind is manifestly a part of reality, any theory of everything must be able to account for all of the properties of mind.
The CTMU then deploys three axioms (although Langan emphasises that these are not assumptions, but necessary truths):
- Metaphysical Autology Principle (associated with closure), or MAP
- Mind Equals Reality Principle (associated with comprehensiveness), or M=R
- Multiplex Unity Principle (associated with consistency), or MU
MAP basically means that reality is closed in the sense that it includes everything needed to explain reality.
M=R follows from MAP, in that 1) mind must be a part of reality; 2) reality is experienced through minds; therefore 3) that which cannot be perceived by mind (that which is outside of mind) is not a part of reality. Putting it altogether, mind and reality at the deepest level are isomorphic.
MU is based on an interesting tautology: any two things that are different, are also similar, insofar as that in order to describe their difference they must participate in a common underlying framework that enables those differences to be expressed in the first place. For example, in order to perceive the difference between red and blue, both must belong to the underlying category of colour, and are therefore unified in this respect.
Regarding the origin of reality (why something instead of nothing):
Questions like "why and how does reality exist?" and "why does this reality exist instead of some other reality?" are typically answered in one of two ways:
Langan opposes both views, arguing that were reality to lack an explanation, it would lack the structure needed to enforce its own consistency, whereas for an external creator to create reality, the creator itself would have to be real, and therefore inside reality by definition, contradicting the premise.[32]
- Reality "just exists", and no further explanation is needed or can be given.
- Reality exists due to the influence of something outside of it, an external creator.
The CTMU treats the origin of reality in the context of freedom and constraint. Concepts are defined by constraints specifying their structure, and structure requires explanation. Consequently, Langan argues, every concept requires explanation except the "terminal concept" with no constraints, and no structure to explain. In the CTMU, this terminal concept or "ontological groundstate" is called "unbound telesis" or UBT.[33]
Because UBT is a medium of pure potential, everything is possible within it. This means that anything which is able to "recognize itself" as existing, will in fact exist from its own vantage. However, the requirements for doing so are, asserts Langan, more stringent than is normally supposed. Because UBT is unstructured, the only possibilities which can actualize from it are those with sufficient internal structure to create and configure themselves. So in the CTMU, reality, rather than being uncaused or externally caused, is self-caused, and constrained by the structure it needs to create and configure itself, that of SCSPL.
This leads directly to the importance of teleology in the CTMU:
Reality, Langan argues, requires as a condition of its existence not merely logical consistency, but "teleological consistency". To arise from UBT, reality needs a function to distinguish what it is from what it is not—to "select itself" for existence.[35] This requirement, the "Telic Principle", generalizes the well-known anthropic principle: whereas the anthropic principle asserts that reality must have a form that is compatible with our existence, the Telic Principle asserts that reality must have a form that "selects" its own existence.[36]
Because reality is self-contained, it serves as its own selection function. That is, the function, that which it selects, and the act of selection itself are identical; "existence is everywhere the choice to exist"[35] and "reality triples as choice, chooser and chosen". Langan explores the logic of this arrangement: "[a] large part of the CTMU is about what happens when functions, including choice, generative and causal functions, are looped so that input coincides with output coincides with functional syntax".
The requirement that reality serve as its own selection function gives it a reflexive form whose goal is to self-actualize. This "MU form" is the starting configuration of SCSPL grammar.[35] With "existence and its amplification" as its sole imperative, reality self-configures by maximizing a parameter Langan calls "generalized utility". The CTMU is therefore a teleological theory in which the purpose of reality is to optimally self-actualize.[37]
Because reality inherits distributive freedom from UBT, parts of reality can deviate from the teleology of reality as a whole. The whole maximizes potential utility, "setting things up" for maximum benefits should teleology be pursued. Langan takes generalized utility as the basis of a system of ethics, defining goodness as that which furthers teleology and extending the Golden Rule to fit the stratified structure of SCSPL.
Thus, free will is a direct consequence of the self-configuring teleological kernel from which reality emerges, and goes all the way down to the most fundamental level. Reality also (in order to maintain internal coherency) automatically prunes those 'telors' (a term referring to any entity, such as a human being, possessed of agency) that detract from generalized utility i.e. act contrary to the will of God. Hence, misbehaving planets getting whacked by comets; hence, misbehaving souls getting 'smashed', losing coherency and returning to a previous level of development.
Interestingly, Langan posits that physical law itself is a direct consequence of teleology, since maintaining coherency of physical law across time requires, in effect, atemporal communication between states at different times; thus not only does reality configure itself moving from the past to the future, but it also configures itself by moving from the future to the past, simultaneously.
The expansion of the universe emerge from the CTMU in an interesting form:
The CTMU relates space, time, and matter through a process Langan calls "conspansion"—"material contraction qua spatial expansion".[40] Because reality is self-contained, argues Langan, its external size and duration are undefined, and it cannot expand in an external sense: it has nothing to expand into, and nothing to expand during. Mainstream cosmologists prefer to describe expansion in terms of internal geometry, viewing the question of what the universe is expanding into as "not a profitable thing to think about".[41] Langan asserts that mainstream expansion models nonetheless violate self-containment, arguing that they employ a non-endomorphic concept of motion and cannot intrinsically explain the creation of the spacetime manifold itself.
In Langan's model, reality stratifies inwardly into a superposition of sequentially related states. New states are formed within the images of previous states. In the resulting "conspansive spacetime", rather than reality expanding relative to its contents, its contents contract relative to it, and time scales shrink in proportion—an idea adumbrated in 1933 by Arthur Eddington.[42] This picture is intended to retain the valid relationships of conventional spacetime while changing their interpretations so as to resolve paradoxes of cosmology and physics.
Conspansion alternates between two phases: a generative phase in which events produce new possibilities, and a selective phase in which possibilities collapse into new events. The alternation occurs at a fixed conspansion rate c, which can be identified with the speed of light in a vacuum,[43] and understood as the rate at which reality creates itself. Conspansive alternation is also associated with wave-particle duality, and the CTMU features a teleological interpretation of quantum mechanics called "sum over futures".[44]
So basically, rather than the universe expanding, the contents of the universe are in effect shrinking in synchrony with one another. A moment's thought suffices to demonstrate that, viewed internally, the two phenomena - expansion of space/time and conspansion of space/time - are indistinguishable.
Finally, regarding the properties of mind and, ultimately, God:
The fundamental entity of SCSPL reality is the "syntactic operator", or unit of self-processing information.[45] Because, argues Langan, cognition is just the specific form of information processing that occurs in a mind, information processing can be described as "generalized cognition" and self-processing information as "infocognition".[46] So in the CTMU, reality embodies a dual-aspect monism consisting of one substance (infocognition) with two aspects (information and cognition); space is a configuration of syntactic operators, and time is the activity of these operators as they process themselves and each other.
The CTMU therefore supports a kind of panpsychism. Although every part of SCSPL has a cognitive aspect, the mental capabilities of a given subsystem depend on its structure. Langan distinguishes three "levels of self-cognition": subordinate, agentive, and global.[47] The lowest of these levels, subordinate, encompasses low-complexity objects such as rocks. In the CTMU, rocks are cognitive in the generalized sense—their molecules interact, thereby processing information—but they do not possess independent volition or any intrinisic ability to optimize their environment.
The next level of self-cognition, which includes humans, is that of agent-level "telors": observer-participants in the ongoing creation of reality.[48] Telors possess independent volition and constructive, creative intelligence or "sentience". In the CTMU, the distributed laws of physics do not fully determine reality; they are supplemented by "meta-laws" created by telors as reality evolves. This ability of telors is constrained by factors including locality, interference, and the probabilistic limits of the laws of physics.
The third and highest level of self-cognition, the global level, is that of reality itself. This level possesses three formal properties of SCSPL: "syntactic self-distribution" (analogous to omnipresence), "perfect autotransductive reflexivity" (analogous to omniscience), and "self-configuration up to freedom" (analogous to omnipotence). Because these are theological attributes, Langan describes reality as "the mind of God". So, claims Langan, because the CTMU constitutes absolute truth—because it is founded on necessary principles and supported by logical and mathematical reasoning—it proves the existence of God.
So, that's a quick introduction to Christopher Langan and the Cognitive Theoretic Model of the Universe.