jOda said:
I've been contemplating the issue of forgetfullness taking into consideration all the answers provided by forum members, but, still couldn't reach satisfactory conclusions. It is not a reason to cry, for I think that with enough persistence one can find an answer to any question possible, yet it could require a lifetime(s) of research.
Since the issue for you is apparently not the reality or lack thereof of reincarnation, but why we don't sustain transincarnate continuity, things are actually much simpler, and to me a matter of perspective. It is absolutely true that you might spend your whole life researching the question of reincarnation, and still come to no satisfactory for all conclusions. Many have, in fact, done so.
The best you can hope is to come to satisfactory conclusions for you, which to me amounts to discovering your own prespective on reincarnation, which deeply involves the issue of remembering our "other" lives. Most people involved in researching reincarnation are actually more concerned with proving its existence rather than addressing the issue of forgetfulness in detail.
So a deeper examination of your question may in fact reveal the desire to elliminate forgetfulness, rather than a desire to prove or disprove reincarnation itself. For someone to tell you simply that such forgetfulness is natural and/or unavoidable would probably be unsatisfactory, in any case.
In summation, your perspective is one of wanting to remember and you approach this later on with the beginnings of a conclusion, which is in fact a widening of that perspective.
jOda said:
Of course, there is a problem of priority - which answers should one seek first. If someone solves THAT, his quest for truth/self/awareness will become AMAZINGLY easier. There are some some solutions to this particular problem provided already, named "ways", "bridges", "paths", etc. - but it isn't making the situation of an individual any simplier - one again has to CHOOSE. If he is cautious, and wants to make a reasonable choice he again has to seek answers for another set of questions! Is it justified to say, that we may be running circles for eons! See, Cicket, you aren't alone in frustration, bro.
Actually, priority has objective and subjective components. If one considers that your deeper question is how to remember, then you may sense that this remembering may hold valuable insight for you. As such, it may just be a priority, a path or bridge that can link different aspects of your development that may now seem at odds.
The desire to remember, is so much to prove reincarnation, but to understand the meanings of the memories themselves as bridges to deeper layers of your being. Usually, when our interest is drawn to a certain question, there may be a deep reason for it, regardless if that question seems obscure or impractical to others.
And given your choice of capitals, it may be that these memories will provide insight regarding current choices. You know one of the biggest seductions of some of the most "light-oriented" aspects of the new age movement was the seduction of being relieved of difficult choices: All will be fine, trust in the light, trust in the guides, trust in the space brothers etc. And this seduction is effective because choosing correctly is a real challenge. And because it is such, we need all the help we can get. In that context, getting into deeper layers of self, even in the context of past lives, can help us understand how and why we tend to make the choices we do, and how those tendencies are related to repetative patterns in our lives.
To avoid running around in circles for eons, as you say, one solution is to attain the perspective most congruent with who we are. This is, after all, a quest of self-discovery in the context of reality-discovery, and not simply a move to catalogue the ways and means of the world, natural/material, transphysical or otherwise. So your very sense of needing to remember or understand the reasons behind forgetfulness may conceal a hint as to how to gain a wider perspective, more congruent with your deeper self, in order to move along a path less likely to result in dead ends or endless circles.
jOda said:
How could you remember something what hasn't happened yet? If really there is no time, then everything occurs at once. So it isn't about remembering, it's about awareness of other realities, other our own (?) identities, awareness of a wider scope of existence. Damn..I just realized that the question "why do we forget?" is valid and invalid at the same time. Heck But I'm not ready to put it in words yet...Gosh...now I have SOMETHING to think about...
By knowing ourselves, we know our path. Conversely, by having our path revealed, we know ourselves. The two reflect each other. In seeking to remember portions of our path that lack immediate context in our current life, we seek to know corresponding layers of ourselves.
It seems to me your train of thought has led you to a revelation that remembering oneself in other temporalities has to do with widening perspective from your present position, given the quote above. To me the issue is not so much the existence or not of time, but our perspective of what we call events. The fact that we tend to measure duration as it occurs in the present puts us in a frame where we posit that events out of our scope of present time duration form an unbroken continuity with each other. This is the continuity of the measuring instrument, such as the clock, and we tend to associate time itself with the instruments measuring it.
A measuring instrument usually consists of a scale of units of measurement. In the case of time-measuring instruments, when the end of the scale is reached it reinitializes in a cyclic manner. This also mimics natural time-pieces such as the orbital motions of heavenly bodies. Just as the number of fingers on our hands has inspired our particular base-10 counting system, so have the periodic movements of heavenly bodies, and our own earth for that matter, inspired the perception of time as progressive duration of repetative cycles. Current civilization, of course, has linearized this in a manner to serve its own purposes by posing a "beginning" of creation and a period of "end times" that concludes it.
My point in all this is that I for one know nothing about time, or if it even exists as such, outside of my own biologically based reference conceptions, and the hypothetical offshoots stemming from those.
What I do know is that there is information, patterns impinging on our awareness that seem to reference themselves as originating away from our present moment in relation to what we percieve as temporal progression. Since our point of present perspective is our only real objective reference, it is most useful to understand the relation of that information with the present point in terms of causality. In other words, we relate to the present as an effect of the past, and the future as a consequence of the present.
We can also use the word memory for both past and future-like oriented information, simply because we store it in our present-point matrix of perception. Whether this information is real in the sense that we consider our present reference frame is beside the point. What matters is that this information affects our present, and in particular our presence in that present by providing us an extended simulation of the patterns of cause and effect that define our existence (or at least to the extent that we can connect with them).
And so it comes back to choice, choices made and choices to be made, in the context of our indivuality as well as that of the greater world around us. So to come back to remembering, it seems that it constitutes a gaining of a perspective where the greater patterns of cause and effects become known, and when that territory becomes familiar we can navigate our own free will to change it into a greater harmony where the lessons of the past will not be in vain, and the presented probabilities of the future will not be inevitable.
jOda said:
But, to reach some conclusion...if all of this is so complicated, what we need to do is to increase our capability to take into consideration much more factors, than we are able to take at present. How can we increase this capability?
It is a matter of practice, of course. And what we practice is widening our perspective. We are in the present moment. That is our point of commencement in anything. So any information gained from what we call past and/or future, necessitates we remain firm in the present to ground that information, so it is not practical to "jump" ahead or "behind" ourselves, and lose the objectivity of our subjective position. Thus, we must widen our perspective in and of the now.
And you may consider the likelyhood, if you haven't done so already, that widening perspective of any area of life can help widen the perspective in others, similar to when you learn to lift weights in the gym, you are able to lift all kinds of different bodies easier. Since it is awareness that recieves this information, it is awareness that must be stretched, strengthened and released from the limitations of its conditionings. That's where practice comes in. It's like strengthening muscles in use it or lose it fashion.
The conditions of our society are geared to promote atrophy of awareness, and it is this atrophy that we strive to overcome. Already, your perceptions of time (whether coherent with the true nature of time or not) provide a valid foundation of addressing potential trans-present point information because they feel right to you, and as such something inside of you recognizes the model as useful for understanding the tapestry of cause and effect that extends from your present moment.
Rather than simply considering this a temporal tapestry, you can consider it a web of the patterns and tendencies of your being, deeper layers that are not visible at present. And this is not simply a psychological perspective, but involves real dynamics of cause and effect related to how events flow in your life, your current destiny path as it were.
As you learn to widen perspective in all things, I believe simply turning your attention in the direction of the information you seek, and according to the model that feels as the right reference tool at the time you do so, you can gain the remembrance you seek. And it may be that this direction may be right for you and not for others, so generalizing it may be useful. Discussing it, however, can help widen everyone's perspective and even inspire some others to address things in a similar manner accroding to inclination.