Yes, weaker, yet it was not so good in the past as Michael Parenti
writes (it's long and explores the political and religious controls in Tibet's history - this is an updated 2007 version and the original was posted in the forum)
Snip
It is interesting that you started this thread up again, thorbiorn, as I was looking at this stuff in more detail a few years ago and saved what I was thinking - noted the CIA involvement at their training facility in Colorado and exactly who was being recruited. However, was going to post all this in the 'Darkness in Tibet' thread as a revisited post, yet here you bring up a great deal that is related. As for Shugden, there may be duplication here, yet from my standpoint at looking at this, much seems to have to do with oracles – which oracles and why comes up below. In this, though, it is like a long standing oracle war between camps. The camps are state vs. people
So, notwithstanding the book above, and being no expert at all - just with an interest of the history in the region and the practices; which happen to vary among groups, including the divisions between groups along political lines, the following might or might not be of interest among some of the reasons of these divisions.
This started off while looking again at secular factions within Tibet – and the why of it. What came to my attention came under the name Dorje Shugden, which has now been cited above by you, thorbiorn (thanks). What and who this is seems to be of importance, and I did not know why at the time. Upon looking, though, what became initially of interest was that this was (and still is) descendants within lineage of oracles. There is the peoples oracle and the state oracle, and they are at odds. Monks either gravitate to one or the other, and generally in the past (and still today) people in cities and towns favor one over the other.
Posted elsewhere on the form dealt with the oracle of Delphian, and this was one part from MP Hall’s book that was noted:
I’ll come back to Dorje Shugden, yet then it was noticed that opposite to Dorje Shugden and the vast network within the sects represented by the Yellow Hats and the Dalai Lama’s (DM from here on) school – the Gelug, follows the precepts through Dharma in the Buddhist teachings. Dharma “is a key concept with multiple meanings in the Indian religions – Hinduism, Buddhism, Jainism, and Sikhism. There is no single-word translation for
dharma in Western languages.”
Dharma - Wikipedia In Vedic Sanskrit it is the “bearer, supporter". In Rigveda it is “sustainer" and "supporter" (of deities)”. There is more to say of the word, yet it is hard to pin down and it is not translatable - and those that have done so have different meanings for it.
Whatever the case, it relates to the interactions of the ‘deities’ and the deities in Buddhist culture and religion are varied and important to the people.
So, one thing that might be asked is what is it with these different deities used in practice, and the practices differ from Japan to the US while practitioners (the people) align to different teaching factions with their leanings to certain deities and the Dharma that supports them. Hierarchies, though, are similar; Buddha, Lamas, Karmapa’s, Rinpoche’s, Oracles (spirits through mediums) etc.
Of the oracle, Shugden, I’ve asked myself why has it stirred up so much controversy (he is reported as being an old important deity to assist/train monks in meditation and as a source for oracle/divination, I think) while being prohibited/outlawed by the DL for a while until there was a so-called softening of the DL edict. What happened here and why?
You can read a little of it here in '
Charting the Shugden Interdiction in the Western Himalaya'
(Martin A. Mills
Anthropology of Religion
University of Aberdeen)
whereby Mills writes:
Whatever the case is, what I did not realize, and was rather surprised at, directly relates to not one but two oracles (and many minor oracles). Shugden has briefly been described, yet the DL himself now, as a state and politicle leader, consults a completely separate oracle, the state ‘Nechung’ oracle. This oracle is often accompanied at the same time by different oracles that interact or act separately. Well that was new.
And here is where divisions between groups seem to have been set up (one aspect), as the DL camp decrees,
forbids Dorje Shugden consultation (in the 1990’s certainly). From what can be gathered, the DL camp sees Shugden as more devilish, or
interfering with the political, because often there is a political message, as there is with the Nechung oracle. There are two videos that look at the oracles from two sides. One, provides a view of this from within India, the DL’s camp, and the work to suppress the Shugden oracle, which the people are not happy about. Also, the western camp, including the US government, align with the DL, which gets even more complicated.
Okay, so watched this film titled ‘The Dark Side of the Dalai Lama’ which captures Tibetans in India (exiled) and some of the schools/monks. Shugden comes up often in this film; it is not a new film (1998 or so), however it was interesting how some of the old masters said that they had wished they were dead before the decrees came forth from the DL - they are caught in conflict. The monks shown in the beginning are well versed in logic – they practiced the arts of rhetoric and such, and that seems to intertwine so much in their practices.
In the film you can directly catch the DL and the Nechung oracle at the 14:30 mark. The film also brings up the ‘old’ Tibet with the hierarchy of control of the people (15:45) that lasted 350 yrs. When the DL fled Tibet in 1959, he did so after consulting the oracle Nechung, it was said (see 20:35), whereby the oracle sat forward and drew exactly the escape route on paper. However the monks near the end of the film (21:30) who were the original ‘body guards’ of the DL who lead him out of Tibet in 1959, said (one directly) of his original oracle instructions for the DL, which were invaluable in saving his life, and those were not Nechung, it was provided by the Oracle (deity Shugden). These were precise Southern route instructions. Most articles refer to the former oracle and do not mention the latter. Anyway, this monk tells us that the DL now disavows Shugden (even though he is from the same linage) and the monk said that this “contradicts the law of truth”. Truth comes up again later. There is also one old monks who seems to have been at great odds and pains with their duty to their holiness, and now with the will of the exiled government.
In the film, I’m getting that Shogden was the protector of the Dharma’s, and that usurps power from the DL’s camp as it is ingrained in people’s minds. However, the DL says later of Shugden (after politicle commotion) that’s it’s not religion (it is a practice), and then later said he was not threatened by it; hence there is some lifting of the decree in words, yet not completely in actions?
What is the status today exactly? Has the decree ended or is it still in effect, and if so, has time changed it so that the deity is not brought up anymore? Elsewhere in the 'Darkness' thread is also the discussion that is important concerning the Karmapa, and in this case, like in no other time, there are two named; one appointed as is correct in terms of tradition by Sharma Rinpoche and the alternate was appointed by the DL camp. In appointing, this follows the death of the older Karmapa and the lineages seek out ‘signs’ and dreams for his successor. In this case, Karmapa 16 died and left no letters (usually signs/clues to find his successor), and Sharmapa Rinpoche sought a successor out in other ways, yet low and behold the camp aligned with the DL found letters and found their Karmapa – with lots of intrigue in-between groups, some violent.
So, I wanted to know more and found here on this
website called Dorje Shogden, the author Michaela Smith bringing up some further points:
It continues:
Karmapa Trinley Thaye Dorje (TTD) was the Sharmapa’s (Shamar) candidate and Karmapa Ogyen Trinley Dorje (OTJ) was the DL’s.
From wiki you can read about the ‘Karmapa Controversy’
Karmapa controversy - Wikipedia and I can’t attest its balance, yet here is the breakdown in short:
I’ve heard both Karmapa’s talk and the DL’s candidate, OTJ, more recently – and he was lamenting of what has being going on with politics, and he does not want to be a politician and he is acknowledging the rift between sects, and appears to be making some waves on the DL’s side just as much. See here -
The ramifications of Karmapa’s shocking special message | Dorje Shugden and Dalai Lama – Spreading Dharma Together
Basically, OTJ says:
1. He did not
receive a proper spiritual education.
2. He was
forced to be involved in politics, something he was ill-prepared to deal with.
3. So not only did he fail to receive a complete spiritual education, but he was also not
given the tools to succeed in a secular environment.
4. He has
been controlled for most of his life and implied that his managers and staff failed him.
5. To this day, he does not even have a monastery of his own.
6. There is
no end in sight to the Karma Kagyu split.
7. The CTA has a trend of splitting lineages
and keeping them divided.
Note: CTA is
Central Tibetan Administration (CTA; Tibetan leadership in Dharamsala):
8. His speaking out may encourage other dually-recognized lamas to speak out.
9. Ogyen Trinley reiterated that he is a normal person.
10. Hence
doubt is cast over the Dalai Lama’s recognition of him as the rightful Karmapa candidate.
11. Most listeners come away with the conclusion that Ogyen Trinley is planning to abdicate.
12. For a Karmapa candidate to so explicitly state that he is depressed
is unprecedented. {pretty human of him}
13. Either way, it is clear that the CTA
are losing control.
You can watch him from the original link.
So, there are two Karmapa's, and the one recognized by the DL has a few things to say concerning that camp, which would not have made the 'CT Administration' happy to hear, nor many of the priest monks on that side.
Okay, moving away from the Karmapa’s and back to the oracles, here is a short clip from the Dorjie Shogden website from a mainstream media clips, among others - the DL weighs in – and this seems to have been quite the
wedge issue that could dived something like 4 million Tibetans.
Also, the decrees (and charges) have entered formal documents
against doctors, nurses, teachers etc - civil people, to renounce their Shugden practice or resign. Some people
cannot get visas to leave or other papers processed as the administrative controls are becoming more locked down.
As some say, whatever you want to practice, practice, but this is not being allowed.
I listened and read a whole lot on the Drakpa Gyeltsen (I think reincarnated from Shugden & the fifth DL) - the former was alleged to have been murdered by servants of the 5th DL and bad times followed - this is depicted in this animated film on the life of Shogden
here - some of it seems myth, such as no accounts from the papers of the 5th DL ever mention this, although Shogden is mentioned - see here:
So, when I said protector of the Dharma’s above, the words were used in the context of Protector of all the Dhaama which is against
Unsuitable Mara.
Something about a lot of this seemed, as a thought at least, to be in the hyperdimensonal realm - what I mean was mentioned above in that in Delphi it was reported that people, on behalf of their society at large, would approach the oracle with questions, and response would provide instructions; like Shugden is said to have done in life and from beyond, on events and people – like who was up to no good etc. I can see that a political structure would not especially like that
if followers were forewarned against them. Does this make the DL camp
fear the Shugden oracle?
I watched the interview with Gyalwang Drukpa (Drukpa Kagyu) and thought it interesting - here is what it says in the article:
I was a little confused over this - who’s who, Karma Kagyu (is known) - so there is all this parallel stuff going on; Shugden, Karmapa etc.
Elsewhere I read:
In 2016 it appears that the DL changed his mind:
So okay, yet this seems to be in India and parts of Tibet, yet I’m still not sure.
Somewhere in other posts are cited Victor & Victoria
Trimondi who are not so keen on the DL, yet I don't know what is embellished in what they say (as a caution). In their
'The Shadow of the Dalai Lama' (Part II - 7), it brings up the Oracle wars. They seem to have done a pretty good job at bringing in the history and divisions, and they provide mention (as seen in the first film) back when there was murder going on (two children) and the blame was put on Shugden followers. Either that was so or not, as they reference. It's long yet added for their view:
THE WAR OF THE ORACLE GODS AND THE SHUGDEN AFFAIR
Cont...