Since the Yom Kippur War took place 50 years ago, in 1973, this fiftieth anniversary not only bears the name Jubilee, a tradition described in Leviticus, but also is the name introduced by the Cs in the last session. Did Cs show themselves to be that accurate just by their name within a few days?
I wanted to add that in the Venus-as-a-comet context, this jubilee has the following meaning, according to Immanuel Velikovsky, as quoted in the Pierre's book Cometary Encounters (page 213):
As Alexander Dugin explained very well in a comment that was shared earlier by @Tristan in this thread:
I wanted to add that in the Venus-as-a-comet context, this jubilee has the following meaning, according to Immanuel Velikovsky, as quoted in the Pierre's book Cometary Encounters (page 213):
The fiftieth year was a jubilee year [...] The festival of the jubilee, with the return of land to its original owners and the release of slaves, bears the character of an atonement, and its proclamation on the Day of Atonement emphasizes this still further. Was there any special reason why fear returned every fifty years? [...] On the Day of Atonement the Israelites used to send a scapegoat to "Azazel" in the desert. [...] It was also called Azzael, Azza, or Uza. [...] The Arab name of planet Venus is al-Uzza.
As Alexander Dugin explained very well in a comment that was shared earlier by @Tristan in this thread:
To what extent this is serious, we shall soon see, but in any case it is clear that those who ignore eschatology will not understand anything about great modern politics. And not only in the Middle East, although it is more evident there.