Thank you Chu, I've been waiting for this and just ordered the bookAs promised, Laura's book is now also available on our French/EU website!
From Paul to Mark – Paleochristianity – Les Editions Pilule Rouge
www.pilulerouge.com
Thank you Chu, I've been waiting for this and just ordered the bookAs promised, Laura's book is now also available on our French/EU website!
From Paul to Mark – Paleochristianity – Les Editions Pilule Rouge
www.pilulerouge.com
I think what Paul did was teaching a radical new understanding of religion, but using the vessel of an existing religion, which in Paul's case was Judaism. Paul's Judaism was totally opposite of the Jerusalem Judaism. It was Judaism in brand name only, but clearly anyone could see it was not Judaism when the Law no longer applied.
I don't think you read the book. My understanding is based on the book, and my understanding is that there is no reconciling Judaism and its requirement to follow its Law and a Jewish Messiah for earthly conquest on one hand, and Paul's abolition of the Law and a universal Messiah for spiritual redemption on the other hand. In my view, it's quite deceptive to argue that Judaism and Paul's view are only slightly different, and that was the job of Matthew and the redactors, to harmonize this irreconcilable conflict.The Law no longer applied because it was superseded by the new Christ/Messiah message albeit slightly different than what Judaism believers had anticipated. It was Paul’s job to clarify the issue. Also it was a universal Messiah from the start, not just limited to the Judaic nation and that’s what Paul's biggest insight was, whereas Peter and other Jerusalem Christians were still limited in their beliefs. So Paul’s Judaism wasn’t any different, but he expanded the scope of the project after the event. Paul didn’t try to deceive anyone, he was just using adaptive language, the same as in the metaphor of having one way of explaining things to children and another way to grown-ups. It did help that he was fluent in both Greek and Aramaic and probably Latin too. Torah was still out there, if not for the Law, at least as a ledger of record for the 3000 year chronicle that led to the Jesus Christ manifestation. As for the proponents of Paul as both the prophet and the player in the new religion, that’s just a stretch of mind and can be used as a philosophical exercise, but otherwise a huge waste of time.
J'ai cru que c'était la version française ...
I thought it was the French version...
I found more typos.
They are in the family tree chart (Figure 2.) on page 146. This is especially unfortunate, because this chart "should help a bit to sort the mess out" of all these confusing relationships between the members of the Herodian dynasty.
- Herod "the Great" and Herod II Boethus are named Herold
- Philip the Tetrach rules from 4 BCE - 34 BCE
- Herodias dies 43 BCE
The Law no longer applied because it was superseded by the new Christ/Messiah message albeit slightly different than what Judaism believers had anticipated. It was Paul’s job to clarify the issue. Also it was a universal Messiah from the start, not just limited to the Judaic nation and that’s what Paul's biggest insight was, whereas Peter and other Jerusalem Christians were still limited in their beliefs. So Paul’s Judaism wasn’t any different, but he expanded the scope of the project after the event. Paul didn’t try to deceive anyone, he was just using adaptive language, the same as in the metaphor of having one way of explaining things to children and another way to grown-ups. It did help that he was fluent in both Greek and Aramaic and probably Latin too. Torah was still out there, if not for the Law, at least as a ledger of record for the 3000 year chronicle that led to the Jesus Christ manifestation. As for the proponents of Paul as both the prophet and the player in the new religion, that’s just a stretch of mind and can be used as a philosophical exercise, but otherwise a huge waste of time.
The Law no longer applied because it was superseded by the new Christ/Messiah message albeit slightly different than what Judaism believers had anticipated. It was Paul’s job to clarify the issue. Also it was a universal Messiah from the start, not just limited to the Judaic nation and that’s what Paul's biggest insight was, whereas Peter and other Jerusalem Christians were still limited in their beliefs. So Paul’s Judaism wasn’t any different, but he expanded the scope of the project after the event. Paul didn’t try to deceive anyone, he was just using adaptive language, the same as in the metaphor of having one way of explaining things to children and another way to grown-ups. It did help that he was fluent in both Greek and Aramaic and probably Latin too. Torah was still out there, if not for the Law, at least as a ledger of record for the 3000 year chronicle that led to the Jesus Christ manifestation. As for the proponents of Paul as both the prophet and the player in the new religion, that’s just a stretch of mind and can be used as a philosophical exercise, but otherwise a huge waste of time.
Paul could certainly use Judaic scripture to support his very different ideas compared to the Jewish Christianity of the pillars but Paul was very different. Mark in addition to showing Paul's theology was trying to help distance Christians (Pauline and former Jewish pillar followers) from the revolting the pillar followers had previously supported. Previously the Pauline Gentile Christians had kind of ignored the Pillar followers but they now had to avoid association with those revolutionary ideas and the way Mark did that was to rebrand the previous Jewish Christians as well as put Pauline Christians under the new brand. This did give Matthew a little wiggle room to make things less Pauline though obviously still more Pauline than under the pillars. Matthew also had to battle the emerging Rabbinic Judaism so it wasn't just Paul, Matthew was trying to wiggle away from. There were now three players.I don't think you read the book. My understanding is based on the book, and my understanding is that there is no reconciling Judaism and its requirement to follow its Law and a Jewish Messiah for earthly conquest on one hand, and Paul's abolition of the Law and a universal Messiah for spiritual redemption on the other hand. In my view, it's quite deceptive to argue that Judaism and Paul's view are only slightly different, and that was the job of Matthew and the redactors, to harmonize this irreconcilable conflict.
That's what you get if you subscribe to the idea that Paul "invented" Christianism based on just the abstract/spiritual Christ notion in his head, like a philosophical concept in Plato or Kant, devolved of any real-life events and historicity. And other 'creative minds' after him took the idea and run away with it further building around it a full-fledged new religion complete with a telenovela, theology, a set of sacraments, three centuries of very real persecutions and martyrdom, and the next two thousand years of spiritualism in which the Jesus 'story' worked surprisingly well.I don't think you read the book. My understanding is based on the book, and my understanding is that there is no reconciling Judaism and its requirement to follow its Law and a Jewish Messiah for earthly conquest on one hand, and Paul's abolition of the Law and a universal Messiah for spiritual redemption on the other hand. In my view, it's quite deceptive to argue that Judaism and Paul's view are only slightly different, and that was the job of Matthew and the redactors, to harmonize this irreconcilable conflict.
"The Law no longer applied because it was superseded by the new Christ/Messiah message albeit slightly different than what Judaism believers had anticipated."The Law no longer applied because it was superseded by the new Christ/Messiah message albeit slightly different than what Judaism believers had anticipated. It was Paul’s job to clarify the issue. Also it was a universal Messiah from the start, not just limited to the Judaic nation and that’s what Paul's biggest insight was, whereas Peter and other Jerusalem Christians were still limited in their beliefs. So Paul’s Judaism wasn’t any different, but he expanded the scope of the project after the event. Paul didn’t try to deceive anyone, he was just using adaptive language, the same as in the metaphor of having one way of explaining things to children and another way to grown-ups. It did help that he was fluent in both Greek and Aramaic and probably Latin too. Torah was still out there, if not for the Law, at least as a ledger of record for the 3000 year chronicle that led to the Jesus Christ manifestation. As for the proponents of Paul as both the prophet and the player in the new religion, that’s just a stretch of mind and can be used as a philosophical exercise, but otherwise a huge waste of time.
Have you read the book?
As for the proponents of Paul as both the prophet and the player in the new religion, that’s just a stretch of mind and can be used as a philosophical exercise, but otherwise a huge waste of time.
Actually, I did.
Why don't you show yourself to the door and get out. Reading your words is a huge waste of our time.a heavy personal bias towards denial of general accepted Jesus Christ narrative and historicity.
Perlou I understand you so much !J'ai cru que c'était la version française ...
I thought it was the French version...
Another factor of the time for Christians was that Rome demanded tribute to their gods from all religions except Judaism. Judaism was exempt because it was considered an ancient religion which predated the Rome's. So Christians claimed to be a sub sect of Judaism to avoid defilement from offerings to other gods. If Christians professed to be a new religion than they would have to give tributes or face imprisonment. This maybe another reason for Paul's method of acceptance among the Jews.There are obviously advantages to using an existing religion to seek converts, so it is understandable why Paul did it. We might be faced with the same dilemma as Paul. People today can accept Paul, at least a lot more readily than people can accept anything to do with the Cassiopaeans. There are some of Paul's teachings that align with what the Cassiopaens have said. So it might seem easier to present Cassiopaean ideas as a new understanding/interpretation of Paul as to piggyback on the thousand year old household name of Christianity. Paul seemed to do the same thing by piggybacking on Judaism. I think it is a mistake.
I quoted as it appears in the book. The bold italics are the typos.Actually, no. It was all CE or AD in the old style.
Notice: Philip the Tetrach rules from 4 BCE - 34 BCE . If he began ruling in 4 BC and ruled for any length of time, it was AD rather soon.