I’m sorry if you felt that way, I didn’t mean any insult, and if you think that I misunderstood or missed details in the book I apologize and I’m moving on - just please don't take it personally.
As an exegesis with all its methodology I recognized your effort, as well as touching on the theological and spiritual aspect of Christian doctrine, Zoroastrism, Judaism et al. My only contention was with taking Jesus out of the picture - I was hoping for a plot twist till the end… If your aim was the truth and nothing but the truth, I get that, and it’s a noble mission to embark on. I think that’s what you think I didn’t understand. I expressed my doubts about such an endeavor however, my view being that aiming for the “historical truth” challenging the generally-established narrative is probably not the most important thing to focus one's energies on. When you deal with such a complex phenomenon like religion and especially Christianity there are multiple layers that extend to the other realms and the reality may not be as linear as we perceive it and accessible with our current reasoning and investigative methods, so….maybe we should try to tackle the subject from different angles and be less concerned about fact-checking every detail we encounter, because the sum is more than its parts!?
I wish I could read your book before its publication, and perhaps could make some suggestions. A good editor would have made some observations along the lines of my previous notes: “Look, the book is well researched and written, however, throwing baby Jesus with the bath water drastically reduces the area of exploration and you may be left with limited options… Are you sure you wanna take that route?” You could have included a preface note saying: “This is an attempt to revisit the Christ myth theory with a personal angle, I've been sitting on the idea for years, here's my take”. Punch line/conclusion goes in the opening nowadays (whether it’s jokes or serious stuff), so I would have suggested starting with the Caesar scene rather than leaving it for the end in the cliffhanger tradition of Agatha Christie detective style...that’s old school.
As for the next book, if I may suggest try to delve deeper into the real forces (metaphysical, psychological or of other nature) that have shaped Christianity into a religion: ‘From Golgotha to Google - How Christianity became the dominant religious force for two millennia from a failed messianic cult to the church-state complex’; Or, ‘Was it pre-ordained? - Why Christianity prevailed in spite of all nonsense and conventional wisdom’; ‘Optimal religion? - An investigation into how humanity's consciousness was advanced (or slowed down) by Judeo-Christianity’.
To give you one cue: I’ve been thinking a lot about the Last Supper. One of the most iconic scenes. There's so much to its iconography (the numbers/count, the pose, the windows triptych in the background, the symmetry, the angles) - how could Da Vinci and other artists and builders later on have known and adhered to so many hidden clues and symbols from the perennial Tradition and incorporate them in their Christian-related works? Was it by chance, inspiration or secret knowledge?
But, the detail that intrigued me the most was a detail in the Scriptures: the actual dinner event - which was the final initiatory act just before the crucifixion - took place in an upscale mansion, belonging to an unknown benefactor. The ownership of the house is unclear, while Acts suggests it could have been Mary the mother of John Mark of the later gospel fame, the synoptic Gospels (Mark 14:15; Luke 22:12) refer in a somewhat conspiratorial tone to ‘the Master of the house’, i.e. a male, and to the ‘the Upper Room’.
So, whose house was it anyway or what’s the deal with that house? (Which apparently
still stands today just outside the Old City.)
It could have been one of Jesus' early adepts (adopters), a well-to-do gent. Some have suggested it was Nicodemus, who also provided for the proper burial after crucifixion and seemed to have been very much ‘in the know’ after the private conversation he had with Jesus one night (he’s revered in Christianity by the way just like Joseph of Arimathea, although he was a member of the Pharisee class and there’s little known about him after).
Or..., it could have been that the incipient religion with its Protagonist was being looked upon and cultivated from its early stages by an elite in the know, similarly to how angel VC investors nurture a startup before it goes into a funding series, because they see the potential for disruption or have a deeper insight about the future evolution, conditions and business prospects. Like the Magi who were able to trace down baby Jesus even before the aeon shift set in motion entered its final phase?
J.G. Bennett who was friends with Gurdjieff, has
a chapter in Masters of Wisdom dedicated to Jesus and different schools of initiation and magi in the Eastern and Central Asia area perpetuating the wisdom tradition, who were kind of overseeing and keeping tabs on what’s going on and coming up in terms of times and their astrological cycles.
If that’s the case, perhaps we should take a step back and rethink: maybe we’ve spent too much time on gossip and drama rather than focusing on the underpinning reality and its objectives, and failed to connect the dots.