anart
A Disturbance in the Force
Our learned helplessness
Hmmm - your 'quote function' appears to be a bit off since your post appears to be one long quote by me - which is not the case.
You also seem to be confusing feeling emotion with 'the emotional center' and the usurping of the energy of the emotional center by the intellect.
I've read Ouspensky (Uspenski) and it's rather ironic that you quote him since he, according to available evidence - his writings and those of his contemporaries - he evidences quite a blocked emotional center - he spoke of that which he did not viscerally understand. He tended to do such things, being equipped with a large ego and an even larger intellect.
I never said that empathy is 'bad' - I am empathic to a fault myself - but when it comes to THINKING - and to seeing things as they truly are - the emotional center - if allowed to run amok and if not fully understood, awakened and 'harnessed' will lead one astray as surely as the sun rises in what we perceive to be the East.
I notice in your response that you, again, allude to being a teacher - you've done that several times, as if trying to increase the credibility of what you write. Is that why you keep mentioning it or is there another reason?
My point, which seems to have been lost on you, is that Erna is not served by an emotional center run amok telling her to immediately do 'this and that' - and that Erna is served by a thorough understanding of the situation - incorporating the emotional center.
Ultimately, that is up to Erna - and I was simply pointing out to you that in using the emotional language you used, it was coming across as slightly manipulative and as if you 'thinking' with your 'emotions' - this one tends to 'get us every time'. fwiw.
You've edited your post since I wrote the above (is there a reason you did not simply reply to my post?) and added:
Hmmm - your 'quote function' appears to be a bit off since your post appears to be one long quote by me - which is not the case.
You also seem to be confusing feeling emotion with 'the emotional center' and the usurping of the energy of the emotional center by the intellect.
I've read Ouspensky (Uspenski) and it's rather ironic that you quote him since he, according to available evidence - his writings and those of his contemporaries - he evidences quite a blocked emotional center - he spoke of that which he did not viscerally understand. He tended to do such things, being equipped with a large ego and an even larger intellect.
I never said that empathy is 'bad' - I am empathic to a fault myself - but when it comes to THINKING - and to seeing things as they truly are - the emotional center - if allowed to run amok and if not fully understood, awakened and 'harnessed' will lead one astray as surely as the sun rises in what we perceive to be the East.
I notice in your response that you, again, allude to being a teacher - you've done that several times, as if trying to increase the credibility of what you write. Is that why you keep mentioning it or is there another reason?
My point, which seems to have been lost on you, is that Erna is not served by an emotional center run amok telling her to immediately do 'this and that' - and that Erna is served by a thorough understanding of the situation - incorporating the emotional center.
Ultimately, that is up to Erna - and I was simply pointing out to you that in using the emotional language you used, it was coming across as slightly manipulative and as if you 'thinking' with your 'emotions' - this one tends to 'get us every time'. fwiw.
You've edited your post since I wrote the above (is there a reason you did not simply reply to my post?) and added:
So you presume to think that she does not understand her situation?? And do you, webglider, understand Free Will? Or do you think 'determining the needs of another' is not STS?web said:I think I see the situation clearly. I see someone who is is facing a possible violent death, and is writing about feeling as helpless as a dog in a cage in which the entire floor has been wired to give electric shocks, states that she doesn't want to know what's going on, is not facing the fact that the country she grew up in and loves exists no more,
veers away from the thought of exile even while she is considering it, and takes refuge in the intellectual center, the slowest of all the centers, while she discusses the political situation in Zimbawe. I think she's in shock, and no wonder. It is, I think, almost too much to bear, but her very survival may depend on really feeling the reality of her situation ASAP which may galvanize her to take the necessary steps she needs to free herself of that cage.