Chapter 21: Society before and after the Black Death
Conditions before the Black Death
The oppression at the onset of the
Black Death was quite similar to what happened before the
Plague of Justinian.
In the beginning of the 13th century, courtly love was condemned by the church as heretical
[1]. In 1209,
Pope Innocent III, backed by the French monarchy, initiated the Cathars crusade.
[2] In 1229, the Inquisition was established.
[3] Over the following years of barbarism, one million
[4] innocent French people were slaughtered
[5] and the whole Occitan culture, one of the cradles of Paleochristianity was swept away.
© Public Domain
Burning of heretics
In 1252,
Pope Innocent legalized torture.
[6] The Inquisition engulfed
Europe, leaving hundreds of thousands of victims
[7], while the 7th, 8th and 9th crusades were waged against the ‘infidels’.
Then, around 1300, the Medieval Warm Period ended, giving way to the Little Ice Age, and cataclysms started growing in frequency and intensity.
[8] In 1321, the last Cathar, Guillaume Belibaste
[9], was burnt at the stakes. In 1343, Pope Clement VI issues the papal bull establishing the basis for the issuance of indulgences
[10].
Five years later, in 1348, the Black Death hit Europe.
[11] It would eventually kill hundreds of millions of people.
[12]
In the beginning of the 11th Century philosopher
Avicenna developed the concept of courtly love
[13], which was subsequently popularized in Northern Europe by Minnesingers
[14] and in Southern Europe by the troubadours, which embodied the new Occitan culture based.
Still in Southern Europe in 1143 AD was written the first report
[15] about Cathars by the cleric
Eberwin of Steinfeld. John Damascene, writing in the 8th century AD, also notes of an earlier sect called the "Cathari", in his book On Heresies, taken from the epitome provided by Epiphanius of Salamis in his Panarion
[16] This suggests that Cathars were active for decades before growing enough to be worth being mentioned in written document.
The 12th Century also marked the apparition of the first gothic building after more than millennia of Roman architecture. The
Basilica of Saint Denis in Paris was the first gothic building
[17] begun in 1140, followed 23 years later by
Notre-Dame de Paris[18]:
Notre-Dame de Paris at night
Conditions after the Black Death
Like for the
plague of Justinian, it took centuries for civilization to re-emerge after the Black Death. I ndeed, the European population did not regain its 1300 level until the 1500’s
[19]. However,
the cometary induced cataclysms were lesser during the Black Death.
The Inquisition (1229–1821),
[20] the Black Death (1347–1837)
[21] and the Little Ice Age (1350–1800)
[22] all synched up over almost the same five century period of time.
Similarly to the recovery from the plague of Justinian,
the recovery from the Black Death exhibit features evoking life explosion. For example women’s fertility unexpectedly spiked up:
After the cessation of the Black Plague, a greater fecundity in women was everywhere remarkable− a grand phenomenon, which, from its occurrence after every destructive pestilence, proves to conviction, if any occurrence can do so, the prevalence of a higher power in the direction of general organic life.
[23]
Likewise the average height increased markedly:
in Sweden, in the region of Lund, women were found to have grown slightly taller (2.5 cm) in the generation after the Black Death
[24]
Increased fertility and height are usually hallmarks of healthy populations. These are not features you would expect in Sweden after centuries of pandemics when the country was still ravaged by famine, malnutrition, sickness, cold weather and grieving.
Did Black Death virus induce beneficial genetic changes that increased fertility and height in survivors?
The aftermath of the Black Death was not only marked by physiological changes. The effects on the very way of thinking might even be greater.
The Renaissance appeared during the first Black Death epidemics (ca. 1347-1353). Of all places Renaissance is believed to have started in
Florence, Italy
[25] which was the first Western European country to be struck by the Black Death. Italy might even have been the first country affected in the world since the alleged epidemics migration from
Crimea to
Italy doesn’t stand factual scrutiny
[26].
Within Italy, Florence was one of the cities exhibiting the highest death toll. In a mere four years (1348-1352) the population was more than halved:
by July and August [1348], the best estimates show that there were 400 deaths per day from the plague […]
by 1352 the population of Florence had dropped to less than half of what it had been at the start of 1348. Almost 60,000 people living in the city had died, and those who did not die, fled to the countryside in large numbers, leading to further depopulation of the city.
[27]
Despite the utter devastation experienced by Florence, or because of it, three of the greatest minds of the Renaissance in the whole world were born in this town or its close vicinity:
Some historians have postulated that Florence was the birthplace of the Renaissance as a result of luck, i.e., because "Great Men" were born there by chance: Leonardo da Vinci
[28], Botticelli
[29] and Michelangelo
[30] were all born in Tuscany.
[31]
Maybe, like the above mentioned quote suggests, the birth of the three of greatest minds of the renaissance was due to sheer luck, or maybe the integration of the viral sequence of the Black Death virus, in the genome of the survivors and their progeny enable a new way of thinking?
In some ways, Renaissance humanism was not a philosophy but a method of learning. Although historians have sometimes struggled to define humanism precisely, most have settled on "a middle of the road definition... the movement to recover, interpret, and assimilate the language, literature, learning and values of ancient Greece and Rome".
[32]
Notice a fundamental paradigm shift compared the middle Ages. It’s as if man had replaced God.
Above all, humanists asserted "the genius of man ... the unique and extraordinary ability of the human mind"
[33]
In particular, empiricism marked the sole focus on observable facts at the expense of the invisible and, thereby, the divorce between religion and science:
Empiricism began to take hold of scientific thought. "Scientists were guided by experience and experiment and began to investigate the natural world through observation," said Abernethy. "This was the first indication of a divergence between science and religion.
[34]
The Black Death was probably an important cause for the Renaissance, which initiated a fundamentally new way of thinking, a shift from religious belief to scientific knowledge:
Instead of believing in God, people started to think about science.
[35]
The reason for the shift from religion to science is usually attributed to the loss of faith caused by the Black Death:
People went to Church and hope the forgiveness of God. However, the wide spread of the Black Death didn’t stop.
The dead body forced the people started finding the other new way. Instead of believing in God, people started to think about science.[36]
If it’s so,
why did the plague of Justinian induced exactly the opposite effects, namely a revival of devotion of religiosity, particularly Christianity?
The death of faith would neither explain why Florence, of all places was the cradle of the Renaissance, or why 3 of the most brilliant geniuses of Renaissance were born in the vicinity of Florence within 3 decades.
What if the real cause of the Renaissance was indeed the Black Death, not so much through the destruction it induced but rather the genetic mutations in the human genome induced by the virus?
The question is worth asking when one knows that Ebolavirus[37] and smallpox[38] virus, the two closest cousins of the Black Death virus were repeatedly integrated in the genome of humans and other vertebrates.
© Commons
“Human Fragility” by Salvator Rosa ca. 1640
[1] Roger Boase (1986) "Courtly Love" in Dictionary of the Middle Ages,
Charles Scribner's Sons Vol. 3, pp. 667–668
[2] Bird, J. (2014) “Crusade and Christendom”
Outside the Americas, p.66
[3] Tyerman, C. (2006) “God's War: A New History of the Crusades”
Harvard University Press, p.602
[4] Quénot, K. (2012) “Cathares : Le massacre oublié”
Hugo et Compagnie, p.11
[5] In Beziers, the whole population, estimated to be 20,000, was slaughtered in an ‘exercise of charity’. It was during this episode that the abbot of Citeaux,
Arnaud Amaury, allegedly said: ‘Kill them all. God will know his own’
[6] Tracy, L. (2012) “Torture and Brutality in Medieval Literature: Negotiations of National Identity”,
Literary Collections, p.22
[7] The Spanish Inquisition alone tallied about 350,000 victims (burnt, tortured, condemned) between 1480 and 1815
See: Pérez, J. (2006) “The Spanish Inquisition: A History”,
Yale University Press, p. 170
[8] Baillie, M. (2006) “New Light on the Black Death”
Tempus, pp. 136-160
[9] Gauthier Langlois (2012) “Bélibaste, le dernier parfait cathare occitan’’
Paratge
[10] Diana Wood (2003) “Clement VI: The Pontificate and Ideas of an Avignon Pope”
Cambridge University Press, pp. 32-33.
[11] Baillie, 2006. pp. 145-155
[12] The first outbreak alone (1347–1351) took some 75 million lives.
See: Edwards, K.
And America Quaked: A Chilling Series of Visions of a Future American , p. 100
[13] G. E. von Grunebaum (1952), "Avicenna's Risâla fî 'l-'išq and Courtly Love",
Journal of Near Eastern Studies, 11 (4): 233-8
[14] Moller, H. (1960) “The Meaning of Courtly Love”
The Journal of American Folklore, 73(287), 39-52
[15] Matthew A. McIntosh (2020) “The Medieval Cathari: Religious Sect Wiped Out in the Albigensian Crusade”
Brewminate
[16] Schaff, Philip
et al. (1994) “Nicene and Post-Nicene Fathers”, Second Series, vol. 14:
Hendrickson
[17] The Editors of Encyclopaedia Britannica (2021) “Gothic architecture”
Encyclopaedia Britannica
[18] Actes du colloque scientifique tenu au Collège des Bernardins (2013) ‘’Notre-Dame de Paris 1163-2013’’
BREPOLS
[19] July Galens
et al. (2001) "The Late Middle Ages"
Middle Ages Reference Library
[20] The Inquisition was officially abolished six centuries after its creation, in 1821
See: Juan Antonio Llorente
et al. (2009) “J. History of the Spanish Inquisition”
Kessinger Publishing, p.247
[21] Kelly, J. (2006) “The Great Mortality: An Intimate History of the Black Death”
Harper Perennia,l p. 135
[22] Husher, J. (2008)
“Facts and Myths Facing Today’s World” iUniverse, pp.17-30
[23] Dobler Sacha (2017) “Black Death and Abrupt Earth Changes in the 14th century”
Abrupt Earth Changes, P.35
[24] Lagerås, Per (2015) “Environment, Society and the Black Death: An interdisciplinary approach to the late-medieval crisis in Sweden”
Oxbow Books
[25] Dick Harrison (2000) “Den värsta katastrof som drabbat Europa”
Ordfront
[26] Hannah Barker (2021) “Laying the Corpses to Rest: Grain, Embargoes, and Yersinia pestis in the Black Sea, 1346–48”,
Speculum 96
[27] Dorsey Armstrong (2021) “The Black Death: How It Ravaged Florence”
The Great Courses Daily
[28] (1452 – 1519) born in the metropolitan area of Florence
[29] (1445 – 1510) born in Florence
[30] (1475 – 1564) Born in Arezzo, 80 km (50mi) from Florence
[31] Wikipedia contributors (2021) “Renaissance”
Wikipedia
[32] Hayden Spencer (2018) “English Literature: From Renaissance to Seventeenth Century”
Scientific e-Resources, p.10
[33] Ibid
[34] Jessie Szalay (2016) “The Renaissance: The 'Rebirth' of Science & Culture”
Livescience
[35] Bartleby Editors (2021) “The New Ways Of Thinking Influenced The Renaissance”
Bartleby Research
[36] Ibid
[37] Belyi, V.
et al. (2010) “Unexpected inheritance: multiple integrations of ancient bornavirus and ebolavirus/marburgvirus sequences in vertebrate genomes”
PLoS pathogens, 6(7), e1001030
[38] Alison P. Galvani (2003) ”Evaluating plague and smallpox as historical selective pressures for the CCR5-Δ32 HIV-resistance allele”
Proceedings of the National Academy of Sciences