Beelzebub’s Tales p. 24-25 said:
I wish to bring to the knowledge of what is called your “pure waking consciousness” the fact that in the writings following this chapter of warning I shall expound my thoughts intentionally in such sequence and with such “logical confrontation,” that the essence of certain real notions may of themselves automatically, so to say, go from this “waking consciousness”—which most people in their ignorance mistake for the real consciousness, but which I affirm and experimentally prove is the fictitious one—into what you call the subconscious, which ought to be in my opinion the real human consciousness, and there by themselves mechanically bring about that transformation which should in general proceed in the entirety of a man and give him, from his own conscious mentation, the results he ought to have, which are proper to man and not merely to single- or double-brained animals.
It is my experience that esoteric teaching is a world apart from psychology, philosophy, neuroscience etc. These academic works are for the language based neural circuits the Fourth Way calls roughly personality or formatory mind. Gurdjieff calls this mentation by though, which results in Reason-of-knowing.
Esoteric teaching is for the subconscious which understands the picture-form language of allegory, parable, myth, image, symbols etc. Gurdjieff calls this mentation by form, which results in the Reason-of-understanding. Perhaps, you have a mind with a tendency to respond to picture-form language, more than the exoteric words of mentation by thought, abeofarrell. I do!
I prefer to study the esoteric teachings of Mr. Gurdjieff in his original writings for us his grandchildren, for myself. Here is a list of his original writings, but take care to avoid or make allowances for revisions approved by Jeanne de Salzmann.
1. Beelzebub’s Tales To His Grandson
2. Meetings with Remarkable Men
3. Life is real only then when “I am”
4. The Herald Of Coming Good
Ouspensky repudiated his Fourth Way system when he returned to England after the World War, and told his pupils they must begin again. Ouspensky’s over grown mental apparatus mistook Gurdjieff’s exoteric teaching for the false fictitious consciousness, as his true esoteric teaching which is intended for the subconscious as the short paragraph above makes clear. This is what C. S. Nott had to say about Ouspensky’s pupils.
Journey Through This World said:
I liked Ouspensky’s pupils, some very much. But, in relation to myself, it was as if they were in a magic circle. Gurdjieff relates that he saw a Yezidi boy trying to get out of the circle drawn around him in the dust. Even when Gurdjieff went up to him and tried to pull him he could not get out. Only when the circle had been broken was he able to escape.
Everyone and those in every organization tends to get into a magic circle—to become hypnotized, and until the circle is broken by another force there can be no escape., which perhaps is why Gurdjieff so often liquidated the Institute and groups—and people. The Sufis, when work has reached a certain stage, ‘liquidate’ it and begin something new.