Time - and what is 'now'?

Re: time

Well time can't really be defined without using the word in the definition. So as it is essentially indescribable then it can't really exist except as a memory or an anticipation. When having fun, one perceives it as going fast or fleeting. When having a bad "time". Moments can seem like an eternity.
You do pose a tough question and maybe I'm not the best to try and help but whatever I'll give it a go. You ask how it can be fluid. Well... Life is filled with good times and bad times, a wax and wane of a wave. In your life you will experience time in many different ways.
Think of a fluid/liquid. Notice that if you drop something in that liquid it ripples/creates waves. These waves continue reverberating around and at intervals you can notice that there is a pattern. Much like looking at an ocean from the beach. You know that the next wave is coming and you can make predictions of how far it will travel up the beach. In the same way history also has a way of repeating. As no two waves are the same the present is still slightly different from the past although still predictable based on the past.
I know I didn't really answer your question but I hope I was able to help give ideas. Also I was only dealing with this issue from a 3rd density point of view (time travel is not exactly my forte even though I do it allll the time).
Just messin around with the time travel thing. I probably don't do it that often if ever but who's to say?
 
Re: time

Heard a good description by Lionel Fanthorpe about time and fish.

It goes something like this - the majority of fish are in water all the time and we might suppose they don't really take note of the fact they are in water. It's a fixed environment for them, a part of day to day fish life. There's no concept for them of getting in and out of water, they can't change their environment whenever they feel like it, they don't even see it as a choice, let alone conceive of an place without water (unless you're a flying fish of course). For us we can go in and out of water whenever we want, our choice to do so is fluid, we can change the environment we play in - be in water or out of water or in between if we like.

For us too, time could be like that. It feels like a fixed environment (dimension), it's a part of our day to day life. There's hardly a concept we can shift it or play within it's dimension by choice (unless you're a time traveller of course!).
 
Re: time

Hi LIV, here's a link that maybe can help you a little

http://cassiopaea.org/forum/index.php/topic,37409.0.html
 
Re: time

Here's a thought experiment:

The Now moment that you're experiencing now is a pin point that is exploding outwards and creating the past and the future continuously.

In this sense, time is not a linear progression of something to something, but rather an out-raying of The Now into an imaginary space of "past" and "future".
Your memories and expectations are tendrils extending into the same space.

Another thought experiment:

Do the Past and Future exist right now around you ?
If not, then logically, one may arrive at the conclusion that they both never have existed nor ever will.

Of course these are different ways of looking at the same phenomena.
 
Re: time

transientP said:
Another thought experiment:

Do the Past and Future exist right now around you ?
If not, then logically, one may arrive at the conclusion that they both never have existed nor ever will.

Of course these are different ways of looking at the same phenomena.

But if we look at it another way, our "present" is nothing more than a set of collected experiences of the past.

I remember an example that gave an Argentine neurosurgeon (I forget his name) when asked about of "time" He asked the following question:
They remember they were doing the day of the attack on 9/11? They remember what time it was when the towers started to fall? (You probably remember)
Now .... well. do you remember what you doing the day before? or 2 days before? (probably not). So his answer was: Time as we know does not exist, there is only the possibility of collecting some experiences that left us a brand. Therefore the only thing that exists is the day and night, summer / fall / winter and spring, there are only cycles.
 
Re: time

Dave_posse said:
transientP said:
Another thought experiment:

Do the Past and Future exist right now around you ?
If not, then logically, one may arrive at the conclusion that they both never have existed nor ever will.

Of course these are different ways of looking at the same phenomena.

But if we look at it another way, our "present" is nothing more than a set of collected experiences of the past.

I remember an example that gave an Argentine neurosurgeon (I forget his name) when asked about of "time" He asked the following question:
They remember they were doing the day of the attack on 9/11? They remember what time it was when the towers started to fall? (You probably remember)
Now .... well. do you remember what you doing the day before? or 2 days before? (probably not). So his answer was: Time as we know does not exist, there is only the possibility of collecting some experiences that left us a brand. Therefore the only thing that exists is the day and night, summer / fall / winter and spring, there are only cycles.

There is a difference though.
You quoted him as saying: "Time as we know does not exist, there is only the possibility of collecting some experiences that left us a brand."

But if time is a projection "outwards" from now, then one could easily have memories from probable futures and not just probably pasts. Both would have a similar quality; Of only being -probabilities-.
 
Re: time

wow you guys are the best! i get it now! i like the example of us being able to go in and out of water at will! i love this forum! :D
 
Re: time

transientP said:
Dave_posse said:
transientP said:
Another thought experiment:

Do the Past and Future exist right now around you ?
If not, then logically, one may arrive at the conclusion that they both never have existed nor ever will.

Of course these are different ways of looking at the same phenomena.

But if we look at it another way, our "present" is nothing more than a set of collected experiences of the past.

I remember an example that gave an Argentine neurosurgeon (I forget his name) when asked about of "time" He asked the following question:
They remember they were doing the day of the attack on 9/11? They remember what time it was when the towers started to fall? (You probably remember)
Now .... well. do you remember what you doing the day before? or 2 days before? (probably not). So his answer was: Time as we know does not exist, there is only the possibility of collecting some experiences that left us a brand. Therefore the only thing that exists is the day and night, summer / fall / winter and spring, there are only cycles.

There is a difference though.
You quoted him as saying: "Time as we know does not exist, there is only the possibility of collecting some experiences that left us a brand."

But if time is a projection "outwards" from now, then one could easily have memories from probable futures and not just probably pasts. Both would have a similar quality; Of only being -probabilities-.

It is likely that one can have "memories of the future".
I hope not wrong, but the C's told Laura "we are you in the future." So if we see it that way exchange of thoughts from past to present and from present to future and even the future to the present, it may be possible....is a funny paradox!
 
So I'm now in the middle of reading Ouspensky's "Tertium Organum" which I started thanks to some of the comments in this thread.

It's slow-going, but quite exciting to read.

I was wondering...

Ouspensky's whole direction of exploration (as I've read so far) rests on the idea of time and space as we experience it being entirely a product of our perceptive organs and our ability to conceptualize their input. That there is one reality and we just perceive it as best we can. Change the sense organ, and you change the perception of reality. He makes a compelling case for this.

What I'm sticking on now is that the C's described "zones" in the U.S. which were slipping into 4D, where when you drive, you can't sense left or right anymore, 4D bleed-through, etc.

This would seem to fly in the face of the "It's all in our minds" idea that time and space awareness is purely an after effect of our sense organs and software, so to speak. What the C's describe would seem to indicate that there is ALSO a physical, environmental aspect which is independent of our brains, which is either one density or another. -Put a 3D brain into a 4D space, and you get 4D perceptions.

Has anybody out there come to terms with this?

Also.., while I'm at it...

"Density" of WHAT???? Material? Energy? Information..?

Is 7 more or less "dense" than 1?
 
Woodsman said:
I was wondering...

Ouspensky's whole direction of exploration (as I've read so far) rests on the idea of time and space as we experience it being entirely a product of our perceptive organs and our ability to conceptualize their input. That there is one reality and we just perceive it as best we can. Change the sense organ, and you change the perception of reality. He makes a compelling case for this.

What I'm sticking on now is that the C's described "zones" in the U.S. which were slipping into 4D, where when you drive, you can't sense left or right anymore, 4D bleed-through, etc.

This would seem to fly in the face of the "It's all in our minds" idea that time and space awareness is purely an after effect of our sense organs and software, so to speak. What the C's describe would seem to indicate that there is ALSO a physical, environmental aspect which is independent of our brains, which is either one density or another. -Put a 3D brain into a 4D space, and you get 4D perceptions.

Has anybody out there come to terms with this?
Perhaps the ""It's all in our minds" idea that time and space awareness is purely an after effect of our sense organs and software, so to speak" is just taken from a human point of view, from your point of view and experience or mine. It is our awareness of objective reality but it is not objective reality. I don't really see a conflict. I don't think O is exactly saying that there is no reality outside our minds. If there are multiple simultaneous areas on earth of differing realms, well, that does not change or conflict with the idea that our sensory equipment is subjective and limited.

Interesting conversation. Like the wave, perhaps it is all bi-directional - it is creating us as we create it. And our level of being determines our experience as well as our perception of whatever reality is 'out there'. I guess this is where the reading error of the machine comes in.
 
BHelmet said:
Woodsman said:
I was wondering...

Ouspensky's whole direction of exploration (as I've read so far) rests on the idea of time and space as we experience it being entirely a product of our perceptive organs and our ability to conceptualize their input. That there is one reality and we just perceive it as best we can. Change the sense organ, and you change the perception of reality. He makes a compelling case for this.

What I'm sticking on now is that the C's described "zones" in the U.S. which were slipping into 4D, where when you drive, you can't sense left or right anymore, 4D bleed-through, etc.

This would seem to fly in the face of the "It's all in our minds" idea that time and space awareness is purely an after effect of our sense organs and software, so to speak. What the C's describe would seem to indicate that there is ALSO a physical, environmental aspect which is independent of our brains, which is either one density or another. -Put a 3D brain into a 4D space, and you get 4D perceptions.

Has anybody out there come to terms with this?
Perhaps the ""It's all in our minds" idea that time and space awareness is purely an after effect of our sense organs and software, so to speak" is just taken from a human point of view, from your point of view and experience or mine. It is our awareness of objective reality but it is not objective reality. I don't really see a conflict. I don't think O is exactly saying that there is no reality outside our minds. If there are multiple simultaneous areas on earth of differing realms, well, that does not change or conflict with the idea that our sensory equipment is subjective and limited.

Well, having a limited nervous system, and there being discrete zones of actual 4d versus 3D environment aren't mutually exclusive ideas.

But the point in my asking is that O is in earnest trying to explain the difference between realms as being purely the result of the former. He has no conception (at least by the chapter I've gotten to) of reality itself perhaps taking on new qualities and extra dimensions which were literally not there before. (If you can have "bleed through", then that suggests a part where the blood isn't versus a part where it is. Does bleed through happen even when there are no 3D residents to observe it?).

So when we talk about Densities, what are we talking about? The environment or the body? Because if a 3D being can temporarily experience 4D by crossing into a 4D zone.., might we suppose by extension that an outdoor cat can experience 3D perception by coming into a human house? And if they stay inside long enough, will they spontaneously switch on new genetics and evolve into permanent 3D residents?

Maybe 4D matter, living or inanimate, simply contains more information in its vibrations than 3D matter. Maybe we have the wetware to take that information and interpret it when it is available in our environment, but there isn't enough information in our present environment to engage those senses?

That makes a sort of sense... "Information Density".

Dogs and cats have two eyes, so they can't be THAT far off being able to turn on stereoscopic vision and see in 3D. If all it takes is the development of concepts, (as Ouspensky defines it; the ability to label something with a word), maybe that really intelligent cat which seems to really almost understand you could click one day and start seeing things in perspective..?
 
Woodsman said:
Ouspensky's whole direction of exploration (as I've read so far) rests on the idea of time and space as we experience it being entirely a product of our perceptive organs and our ability to conceptualize their input. That there is one reality and we just perceive it as best we can. Change the sense organ, and you change the perception of reality. He makes a compelling case for this.

This is my current understanding. It's all about learning about our biases, and how we automatically correct this information into 'simple' terms.
How we can tune our reading instrument with guided effort and conscious suffering. How we need others input in order to 'see' what we cannot!

*edit to add*

The sense organ of the 'non-physical' may be 'non-physical', so not measurable by 3D standards.

Woodsman said:
I'm glad somebody else started a discussion thread about that dress, the color of which nobody can settle on. I think it's relevant here.

From that discussion thread, RedFox notes...

RedFox said:
Personally I love optical illusions, because they are good reminders that what we believe may be the truth is not always the case - it's all based on our biases (biological, psychological, emotional etc).

From the article I linked earlier:

dn27048-2_1200.jpg


Both squares are grey, but you see one as yellow and one as blue. It happens because in both cases you unconsciously correct for what colour you think the source of light is.

We do that all the time to get by in the world: the reason you see a piece of white paper as white regardless of whether you're outside (under the blue sky) or inside (under red-tinted candle light) is because you shift the colour of the paper in your mind back to white – you white balance it. Or in technical terms, you "discount" for the "colour of the illuminant".

In the illusion above, on the left you correct for a light source you think is yellow, making the grey square appear blue. And on the right you do the opposite.

So now to that dress. The key thing is that we are correcting for an imagined light source, just as in the example above. But there are two features of this picture that make it very difficult to interpret, which means people are likely to see it differently.

So here are the two colours from the dress shown on there own - what do those who saw white/gold see now? What happens if you go and look at the dress on the first page?

I didn't dis-believe (I've seen this sort of illusion before), but I still opened it up in Photoshop to measure the colors. It's an amazing thing our brains are doing here. -I'm somewhat annoyed that I cannot see the true grey as it is represented by my monitor; the wavelength which is *actually* there, not the one my mind is inventing for the sake of convenience.

The dress image didn't trick me. -I see the actual colors; light blue and that goldy brown. But still...

In further ruminating over what it means to perceive reality from higher levels of density, -where "right" and "left" no longer hold relevance...

Arguably, subbing in Yellow instead of Gray is a very complicated trick performed by a brain trying to create as accurate an impression of reality as possible despite limiting factors. -Our stereoscopic depth perception is a similarly artificial construct; a gymnastic move performed by our brains to better inform us of reality using limited information. Most of the work is in the 'after-processing' not in the raw data.

I think this is a perfect example of how hard it is to overcome our biases. It may be that the best we can do is become aware of it and consciously correct for these inbuilt biases.
fwiw I can see shades of gray with practice - try un-focusing your eyes slightly.

A: [...] Did you know that there is no "right" or "left" in 4th density through 7th density? If you can picture this exactly, then you may be able to understand the responses to all the questions you are asking. [...]

This raises a few thoughts for me, (they are not wholly complete thoughts, I'm afraid. Such is the nature of this kind of speculative territory)...

1. Seeing reality without Left and Right might be a function of more 'after-processing', in the same way we see yellow which isn't actually yellow.

The Objective Reality (of the photograph) is that the spot "color" is Gray; not Blue or Yellow. Yet, if that cube existed in real space under similar lighting conditions, we would thank our interpretive after-processing powers for giving us a useful reading of the actual colors present.

2. Wishful Thinking at 4th Density STS is reportedly cripplingly easy. If we cannot see gray instead of yellow, (even when I grit my teeth and glare at the image with all my might), then perhaps this implies that extra layers of 'after-processing' may be both useful and detrimental at the same time.

3. If reality actually has no left or right, if such designations are merely artifacts created by our limited perceptive abilities, then what does this suggest?

Here's my current thought process on that, and on how it might be possible to see an object from all sides at once...


3a. Say you are driving down a road and there is an object in your path.

3b. You approach, and then pass the object, allowing the opportunity to see the object from all sides.

3c. Because you are not limited to being aware of only a singular, linear point on your "life-line", your memory and awareness of the 360 degree visual data of the object is immediately accessible and processable. Your 4th Density brain has no trouble synthesizing a useful, all-angles picture of the object for your cognitive convenience.

3d. If this process was a constant, automatic feature of the 4th Density brain, then "Left" and "Right" would naturally cease to exist.

I can *just* about picture that...

I think here we get into the field of information/information theory. All that perceptual information does exist, but how much can we access? How can we learn to access it?
You can conclude that the Work is a way to access it - which may lead into the trap of 'experience' chasing.
That is, it seems important to know the context of the information/perception or you can be overwhelmed and lost in it (lost in illusion).

On perception and 'sensing' things (things that are on the edge of perception)

http://www.sheldrake.org/files/pdfs/papers/JCSpaper1.pdf
The first scientific paper on the sense of being stared at was published in Science
in 1898 by E.B. Titchener, one of the founding fathers of experimental psychology
in the United States. He found that many of his students at Cornell
University firmly believed they could feel when they were being stared at from
behind, or make others turn round by gazing at the backs of their necks.

[..]
After Poortman’s experiment, there was apparently no further research on this
subject until 1978, when Donald Peterson carried out an experiment as a student
project at the University of Edinburgh. The looker sat in a closed booth separated
from the subject by a one-way mirror, and was invisible to the subject. The
results were positive and statistically significant.


A few years later, Linda Williams a student at the University of Adelaide,
Australia found a statistically significant effect when a person in a different room
looked at the subject through closed circuit television
(Williams, 1983).

Perhaps we can assume that dogs and cats have the same 'sense' of 'something' when it comes to depth perception.
That its on the edge of their awareness - the edge of their ability to process and interpret the information in complex '3D' ways.

http://thecasswiki.net/index.php?title=Collinear_wave_reading_consciousness_unit
Collinear wave reading consciousness unit

The Cassiopaeans propose that there is a para-physical realm that is another layer in the structure of space-time from which our own reality is projected. It is a world of the future that creates our present by projecting itself into the past – a hyperdimensional reality where mental energies or consciousness energies are amplified and can be interactive with the environment…a state of being that has been reported as being the "realm of the Gods".

Many physicists say that all that really exists are "wave forms" and that humans are wave forms of reality and our consciousness is something that “reads waves”. We give form and structure to the waves we "read" according to some agreed upon convention. It may be that the perceptions of these levels of reality and their "consciousness units" are what is behind many religious conceptions and mythological representations of "gods and goddesses" and a myriad of both positive and negative creatures. It seems that our reality is controlled from this hyperdimensional space of which we have limited awareness and access. What option we do have is to choose our alignment and prepare ourselves for the emanations that are traveling "downward" to be better received.

Human beings exist to transduce cosmic energies of creation via organic life. A human being seems to be a transducing unit with a "lens capacity". The process of Ascension begins with the choice of tuning the lens. If the individual chooses to "adjust the dial" to see the entire field of Thought Centers influencing creation, he can then begin to select those that enhance and enliven Creation and Being – the Thought Centers of Awakened Consciousness – then a feedback loop that selects that probable future will be established.

As this process continues, as the feedback loop is activated between the Cosmic Observer and the transducing/actions of the creature – the organic unit, the transducing organ strengthens and the exchange between it and the Cosmic Observer accelerates and intensifies. The transducing organ then begins to act as a homing beacon for greater levels of the chosen Thought Center energy – that observer from the future.

In the development of such a feedback loop, the human being – as a conduit of creation, a vessel – becomes an active participant of the creation of his own FUTURE in the act of choosing which observation platform and scope he accepts as “real” – objective or subjective. Furthermore, as the energy of such a being is changed and enhanced by the “flow of cosmic energy” passing through him, as he perceives more and more of the creative expressions of Infinite Potential and chooses those he wishes to align with he becomes collinear with those other expressions of Being - other organic units that may be quite different in make-up, but similarly aware of Infinite Potential – and us thus able to interact with them in a manner that further expands and commutates the energies of transducing.

What I'm sticking on now is that the C's described "zones" in the U.S. which were slipping into 4D, where when you drive, you can't sense left or right anymore, 4D bleed-through, etc.

This would seem to fly in the face of the "It's all in our minds" idea that time and space awareness is purely an after effect of our sense organs and software, so to speak. What the C's describe would seem to indicate that there is ALSO a physical, environmental aspect which is independent of our brains, which is either one density or another. -Put a 3D brain into a 4D space, and you get 4D perceptions.

Perhaps the above explains that? I'm not going to speculate about what the "zones" may be though.

I think Laura's "Knowledge and Being" videos would be worth reviewing.

So perception should reflect the ability to make decisions based on what we perceive, and those perceptions and choices should be tuned based on objective feedback and networking.
Hence forcing changes in perception from the desire to chase such things circumvents the core lesson, choice and choosing objectively.
Or to put that another way - you suddenly find yourself with 4D perception and no way to navigate/comprehend - you become 'food' for something else.

I have wondered for many years if memory isn't just our awareness shifting to the past - like remote viewing. This theoretically makes sense if you take someone like Laura who has a photographic memory (of the past) and who can (through tuning) talk to herself in the future. Perhaps they are the same thing?
Think about the average fuzziness of memory and the interference of 'reading the future'.

Adding to the concept of interference, think about how easily 'coincidences' can be setup by 4D STS in order to trap us in illusion and feed off our fixation on a lie.
Our inbuilt biases to avoid pain and seek pleasurable chemicals.
Getting trapped in entropic addictions vs conscious (painful) suffering based on understanding, choice and aim in order to change and grow.

And with that growth, new perceptions appear.
With new perception, more information can be received. The information is 'finer' i.e. like being stared at through a one way mirror.
Because it is 'finer' it is subject to more noise, distortion, biases and outside manipulation.
Hence why it generally only becomes available as you clear, correct and become aware of those.

So what is time and 'now'?
It's most likely our current perceptual limit, based on what lessons (level of fine tuning) we need to learn.
It's all we need where we are in order to develop - if we have the correct understanding of 'what we are looking at'.

To me it's part of the walls and decor of the school we are in, as well as how the lessons and information is delivered. It's part of a bigger picture.
 
[quote author=Woodsman]
So when we talk about Densities, what are we talking about? The environment or the body?
[/quote]

Per my understanding, the two are inter-related and not independent. To consider higher densities, one may need to bring in the concept of higher bodies. G mentioned higher being bodies in ISOTM. There is the physical body, then there is the kesdjan or astral body, the mental or spiritual body and the causal or divine body.

The experience of time is different for the different bodies. We can begin to understand how the second body might experience time naturally through dreams during sleep at the basic level as well as states of meditation. Per G, this second body is not properly formed by default; it can be a loose "mass of substance" without distinct order. The quality of experience possible for this second "body" depends on how well it is organized. 4th Way practices that G taught are geared towards the development of this second body. What we call "being" and "fate" may be relevant for the second body.

The experience of time in the third body is even more remote for us to fathom. True will and destiny are said to be relevant for the third body. Experiences that appear truly "timeless" at our level perhaps provide glimpses of how a properly developed third body might experience time.

Experience of time for the physical body ends at the time of "death". Depending on its quality and coherence, the second body can survive physical death and continues to experience time. According to G, the second body after death moves to its appropriate level (of awareness based on my understanding). The traditional concepts of "paradise" and "hell" apply, as well as "a dead presybetarian is a dead presybitarian". However, the life span of the second body, though qualitatively different from the physical body, is also limited and eventually it experiences what G called the "second death". When it dies, perhaps the material making up this second body goes back to the pool of astral material to be recycled into new "lifetimes".

It is only with the development of the third body that true conscious reincarnation becomes possible. Without this third body, there is what Mouravieff described as "eternal recurrence" with the film of life being replayed with little or no qualitative variation. Ouspenski was also quite taken by this idea.

Per my understanding, it may be possible for us to gain some occasional tidbits of experience that truly pertain to the higher being bodies. With real Work and development, such experiences can become more solid. However, what the Sufis referred to as the difference between "states" and " stations" is applicable here. An occasional "short-lived" experience of a higher reality is a passing state. Only when the experience is stabilized through the development of the higher bodies, one can be said to reach a "station". Perhaps the concept applies to densities as well. We can have occasional glimpses of higher densities as ephemeral passing states. Only when these are properly seated, then one becomes the true denizen of the higher density.

As for certain areas in space belonging to a different density, I would speculate that the "astral" environment can be more or less conducive towards certain types of organization of the astral material which makes up the second body. Like one can set up a faraday cage to shield EM fields and the experience of fields inside and outside the cage is thus different, similar mechanisms can be at play here. The body derives nourishment from the environment - and this could be true for higher being bodies as well as the physical body. So it is possible to structure the environment which would make certain higher being experiences more or less likely. OSIT.
 
Thanks guys!

Bouncing this back and forth, even just trying to quantify my own sticking points, helps to rattle the kludge loose. I feel like there are knots inside my brain which have been irritants for years which I really want untied.

A non-linear note:

While chatting about entirely different things, a fellow I met in town earlier today described an odd story.

He said he was one time sitting at home with his cats. -A mother and a collection of not-quite-kittens, when he suddenly felt a powerful sensation.

"The hairs all stood up on my arms and this intense feeling swelled up inside me out of nowhere, making me feel like I was going to explode! And couple of seconds later, the cats leaped up and started running around the room as though they were inside a cyclone. -And I mean, they were literally running over the walls and the ceiling, doing things I didn't think cats were capable of! They raced around and around. -I'd put up some of that plastic weather barrier for the winter on one of the big windows, and it was totally shredded.

It went on for about fifteen seconds, then it passed. The cats all settled down again like nothing had happened. Licking their paws and lying around.

I've *never* seen cats do that before. And I was the only witness. I've never been able to figure out what that was. It felt like something really big and really powerful moved through the space."
 

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