Were 460 years added to the official chronology?

I think the crux is in connecting the Roman calendar to ours. The inscriptions of the Roman period that actually happened do not even need to be changed or faked, but rather the hundreds of years after that which did not happen.

You mentioned in another thread that Octavian was proud to claim his birth on autumnal equinox day and that this contradicts the later Gregorian calendar reform. Can you find what exactly the sources say, and which sources say that, about Octavian's claims and pride about the birth day? And can you elaborate a bit the supposed contradiction and also present the official arguments against it, if there are any, because I somehow doubt the PTB would leave such an obvious mark of meddling in everybody's face to see? If that stands to scrutiny, perhaps it might be an indication that a 'significant' shift in Earth's rotational axis orientation happened sometime in between.

If we were to account for the axis shift, then it implies that there was in addition to Vesuvius eruption something else in play, like a comet maybe, as the eruption itself would very likely be insufficient to induce the axis shift. And to my great surprise, looking into alleged fire in Rome in 80 AD after which Titus rebuilt the city, found an article about "Titus' plague" in Journal of Virology, which contained an account of Pliny the Elder in it about - a comet in time of Titus.

A. Pliny the Elder, The Natural History, Books I-II
The author.
Gaius Plinius Secundus (CE 23/24 – 79), called Pliny the Elder, was an author, a military officer, natural philosopher, and a friend of the emperor Vespasian. He wrote the encyclopedic Naturalis Historia (Natural History) [13], which became an editorial model for encyclopedias. He spent most of his spare time studying, writing, and investigating natural and geographic phenomena in the field. Pliny the Elder, according to Pliny’s the Young Epistula XVI [21], perished on Aug 24th 79, in Stabiae, while attempting a rescue mission to save from the eruption some citizens doomed on and near the Mount Vesuvius’ flanks and lingering on the mountain, “magnum propiusque noscendum, ut eruditissimo viro, visum” – (to observe the phenomenon more closely, as was fitting for a person of his erudition) (Ep. XVI, 7. [21]).
The text. Nat. His. 2.22.1 “… these are a very terrible portent. To this class belongs the comet about which Titus Imperator Caesar in his 5th consulship wrote an account in his famous poem, that being its latest appearance down to the present day. … 2.23.1 … Aristotle also records that several may be seen at the same time - a fact not observed by anyone else, as far as I am aware — and that this signifies severe winds or heat. Comets also occur in the winter months and at the south pole, but comets in the south have no rays.” (Pliny the Elder, The Natural History, Books 1-11, translated by Henry T. Riley (1816-1878) and John Bostock (1773-1846), first published 1855, text from the Perseus Project, licensed under a Creative Commons Attribution-Share-Alike 3.0 U.S. License. https://topostext.org/work/148) [13]

Notice how Pliny the Younger said about the death of his uncle, "magnum propiusque noscendum" - 'great and ought be known more closely', in relation to alleged Vesuvius eruption, which could as easily mean '(the approach of) the comet' as well.

Here's the article in question:
 
Here's the part from Pliny the Elder's Natural History that mentioned comets and other related objects/phenomena in the skies like fireballs, multiple suns which could possibly be sun-dogs, "night suns" etc.

§ 2.89 [22] A few facts about the world remain. There are also stars that suddenly come to birth in the heaven itself; of these there are several kinds. The Greeks call them 'comets,' in our language 'long-haired stars,' because they have a blood-red shock of what looks like shaggy hair at their top. The Greeks also give the name of 'bearded stars' to those from whose lower part spreads a mane resembling a long beard. 'Javelin-stars' quiver like a dart; these are a very terrible portent. To this class belongs the comet about which Titus Imperator Caesar in his 5th consulship [76 CE] wrote an account in his famous poem, that being its latest appearance down to the present day. The same stars when shorter and sloping to a point have been called 'Daggers'; these are the palest of all in colour, and have a gleam like the flash of a sword, and no rays, which even the Quoit-star, which resembles its name in appearance but is in colour like amber, emits in scattered form from its edge.
Event Date: -1 LA
§ 2.90 The 'Tub-star' presents the shape of a cask, with a smoky light all round it. The 'Horned star' has the shape of a horn, like the one that appeared when Greece fought the decisive battle of Salamis. The 'Torch-star' resembles glowing torches, the 'Horse-star horses' manes in very rapid motion and revolving in a circle. There also occurs a shining comet whose silvery tresses glow so brightly that it is scarcely possible to look at it, and which displays within it a shape in the likeness of a man's countenance. There also occur 'Goat comets,' enringed with a sort of cloud resembling tufts of hair. Once hitherto it has happened that a 'Mane-shaped' comet changed into a spear; this was in the 108th Olympiad [348-345 BCE] , AUC 408 [346 BC]. The shortest period of visibility on record for a comet is 7 days, the longest 80.
Event Date: -1 LA
§ 2.91 [23] Some comets move, like the planets, but others are fixed and stationary, almost all of them towards the due North, not in any particular part of it, though chiefly in the luminous region called the Milky Way. Aristotle also records that several may be seen at the same time — a fact not observed by anyone else, as far as I am aware — and that this signifies severe winds or heat. Comets also occur in the winter months and at the south pole, but comets in the south have no rays. A terrible comet was seen by the people of Ethiopia and Egypt, to which Typhon the king of that period gave his name; it had a fiery appearance and was twisted like a coil, and it was very grim to behold: it was not really a star so much as what might be called a ball of fire.
Event Date: -1 LA
§ 2.92 Planets and all other stars also occasionally have spreading hair. But sometimes there is a comet in the western sky, usually a terrifying star and not easily expiated: for instance, during the civil disorder in the consulship of Octavius, and again during the war between Pompey and Caesar, or in our day about the time of the poisoning which secured the bequest of the empire by Claudius Caesar to Domitius Nero, and thereafter during Nero's principate shining almost continuously and with a terrible glare. People think that it matters in what direction a comet darts, what star's strength it borrows, what shapes it resembles, and in what places it shines;
Event Date: -1 LA
§ 2.93 that if it resembles a pair of flutes. It is a portent for the art of music, in the private parts of the constellations it portends immorality, if it forms an equilateral triangle or a rectangular quadrilateral in relation to certain positions of the fixed stars, it portends men of genius and a revival of learning, in the head of the Northern or the Southern Serpent it brings poisonings.
The only place in the whole world where a comet is the object of worship is a temple at Rome. His late Majesty Augustus had deemed this comet very propitious to himself; as it had appeared at the beginning of his rule, at some games which, not long after the decease of his father Caesar, as a member of the college founded by him he was celebrating in honour of Mother Venus.
Event Date: -1 LA
§ 2.94 In fact he made public the joy that it gave him in these words: 'On the very days of my Games a comet was visible for seven days in the northern part of the sky. It was rising about an hour before sunset, and was a bright star, visible from all lands. The common people believed that this star signified the soul of Caesar received among the spirits of the immortal gods, and on this account the emblem of a star was added to the bust of Caesar that we shortly afterwards dedicated in the forum.' This was his public utterance, but privately he rejoiced because he interpreted the comet as having been born for his own sake and as containing his own birth within it; and, to confess the truth, it did have a health-giving influence over the world.
Some persons think that even comets are everlasting, and travel in a special circuit of their own, but are not visible except when the sun leaves them; there are others, however, who hold that they spring into existence out of chance moisture and fiery force, and consequently are dissolved.
Event Date: -1 LA
§ 2.95 [24] Hipparchus before-mentioned, who can never be sufficiently praised, no one having done more to prove that man is related to the stars and that our souls are a part of heaven, detected a new star that came into existence during his lifetime; the movement of this star in its line of radiance led him to wonder whether this was a frequent occurrence, whether the stars that we think to be fixed are also in motion; and consequently he did a bold thing, that would be reprehensible even for God — he dared to schedule the stars for posterity, and tick off the heavenly bodies by name in a list, devising machinery by means of which to indicate their several positions and magnitudes, in order that from that time onward it might be possible easily to discern not only whether stars perish and are born, but whether some are in transit and in motion, and also whether they increase and decrease in magnitude — thus bequeathing the heavens as a legacy to all mankind, supposing anybody had been found to claim that inheritance!
Event Date: -1 LA
§ 2.96 [25] There are also meteoric lights that are only seen when falling, for instance one that ran across the sky at midday in full view of the public when Germanicus Caesar was giving a gladiatorial show. Of these there are two kinds: one sort are called lampades, which means torches, the other bolides (missiles), — that is the sort that appeared at the time of the disasters of Modena. The difference between them is that 'torches' make long tracks, with their front part glowing, whereas a 'boils' glows throughout its length, and traces a longer path.
[26] Other similar meteoric lights are 'beams.' in Greek dokoi, for example one that appeared when the Spartans were defeated at sea and lost the empire of Greece. There also occurs a yawning of the actual sky, called chasma,
Event Date: -1 LA
§ 2.97 [27] and also something that looks like blood, and a fire that falls from it to the earth — the most alarming possible cause of terror to mankind; as happened in the third year [349BC] of the 107th Olympiad, when King Philip was throwing Greece into disturbance. My own view is that these occurrences take place at fixed dates owing to natural forces, like all other events, and not, as most people think, from the variety of causes invented by the cleverness of human intellects; it is true that they were the harbingers of enormous misfortunes, but I hold that those did not happen because the marvellous occurrences took place but that these took place because the misfortunes were going to occur, only the reason for their occurrence is concealed by their rarity, and consequently is not understood as are the risings and setting of the planets described above and many other phenomena.
Event Date: -1 LA
§ 2.98 [28] Stars are also seen throughout the daytime in company with the sun, usually actually surrounding the sun's orb like wreaths made of ears of corn and rings of changing colour — for instance, when Augustus Caesar in early manhood entered the city after the death of his father to assume his mighty surname. Similar haloes occur round the moon and round the principal fixed stars. [29] A bow appeared round the sun in the consulship of Lucius Opimius and Quintus Fabius [121 BCE], a hoop in that of Gaius Porcius and Manius Acilius [114 BCE], and a red ring in that of Lucius Julius and Publius Rutilius [90 BCE]. [30] Portentous and protracted eclipses of the sun occur, such as the one after the murder of Caesar the dictator and during the Antonine war which caused almost a whole year's continuous gloom.
Event Date: -1 LA
§ 2.99 [31] Again, several suns are seen at once, neither above nor below the real sun but at an angle with it, never alongside of nor opposite to the earth, and not at night but either at sunrise or at sunset. It is also reported that once several suns were seen at midday at the Bosphorus, and that these lasted from dawn till sunset. In former times three suns have often been seen at once, for example in the consulships of Spurius Postumius and Quintus Mucius [174 BCE], of Quintus Marcius and Marcus Porcius [118 BCE], of Marcus Antonius and Publius Dolabella [44 BCE], and of Marcus Lepidus and Lucius Plancus [42 BCE]; and our generation saw this during the principate of his late Majesty Claudius, in his consulship, when Cornelius Orfitus [51 CE] was his colleague. It is not stated that more than three suns at a time have ever been seen hitherto. [32] Also three moons have appeared at once, for instance in the consulship of Gnaeus Domitius and Gaius Fannius [122 BCE].
Event Date: -1 LA
§ 2.100 [33] A light from the sky by night, the phenomenon usually called 'night-suns,' was seen in the consulship of Gaius Caecilius and Gnaeus Papirius [113 BCE] and often on other occasions causing apparent daylight in the night. [34] In the consulship of Lucius Valerius and Gaius Marius [100 BCE] a burning shield scattering sparks ran across the sky at sunset from west to east. [35] In the consulship of Gnaeus Octavius and Gaius Scribonius [76 BCE] a spark was seen to fall from a star and increase in size as it approached the earth, and after becoming as large as the moon it diffused a sort of cloudy daylight, and then returning to the sky changed into a torch; this is the only record of this occurring. It was seen by the proconsul Silanus and his suite. [36] Also stars appear to shoot to and fro; and this invariably portends the rise of a fierce hurricane from the same quarter.
Event Date: -1 LA
§ 2.101 [37] Stars also come into existence at sea and on land. I have seen a radiance of star-like appearance clinging to the javelins of soldiers on sentry duty at night in front of the rampart; and on a voyage stars alight on the yards and other parts of the ship, with a sound resembling a voice, hopping from perch to perch in the manner of birds. These when they come singly are disastrously heavy and wreck ships, and if they fall into the hold burn them up. If there are two of them, they denote safety and portend a successful voyage; and their approach is said to put to flight the terrible star called Helena: for this reason they are called Castor and Pollux, and people pray to them as gods for aid at sea. They also shine round men's heads at evening time; this is a great portent. All these things admit of no certain explanation; they are hidden away in the grandeur of nature.

Here's that text in original Latin:
[ALT imaginis: Roman numeral 22]
89
Restant pauca de mundo, namque et in ipso caelo stellae repente nascuntur. plura eodem genera. cometas Graeci vocant, nostri crinitas, horrentes crine sanguineo et comarum modo in vertice hispidas. iidem pogonias quibus inferiore ex parte in speciem barbae longae promittitur iuba. acontiae iaculi modo vibrantur, ocissimo significatu. haec fuit, de qua quinto consulatu suo Titus Imperator Caesar praeclaro carmine perscripsit, ad hunc diem novissima visa. easdem breviores et in mucronem fastigata xiphias vocavere, quae sunt omnium pallidissimae et quodam gladii nitore ac sine ullis radiis, quos et disceus, nomini similis, colore autem electro, raros e margine emittit.

90 pitheus doliorum cernitur figura, in concavo fumidae lucis. ceratias cornus speciem habet, qualis fuit cum Graecia apud Salamina depugnavit. lampadias ardentes imitatur faces, hippeus equinas iubas, celerrimi motus atque in orbem circa se euntes. fit et candidus Διος cometes, argenteo crine ita refulgens, ut vix contueri liceat, specieque humana dei effigiem in se ostendens. fiunt et hirci, villorum specie et nube aliqua circumdati. semel adhuc iubae effigies mutata in hastam est, Olympiade CVIII, urbis anno CCCCVIII. brevissimum quo cernerentur spatium VII dierum adnotatum est, longissimum CLXXX.


[ALT imaginis: Roman numeral 23]
91
Moventur autem aliae errantium modo, aliae inmobiles haerent, omnes ferme sub ipso septentrione aliqua eius parte non certa, sed maxime in candida, quae lactei circuli nomen accepit. Aristoteles tradit et simul plures cerni, nemini compertum alteri, quod equidem sciam, ventos autem ab iis graves aestusve significari. fiunt et hibernis mensibus et in austrino polo, sed ibi citra ullum iubar. diraque conperta Aethiopum et Aegypti populis cui nomen aevi eius rex dedit Typhon, ignea specie ac spirae modo intorta, visu quoque torvo, nec stella verius quam quidam igneus nodus.

92 sparguntur aliquando et errantibus stellis ceterisque crines. sed cometes numquam in occasura parte caeli est, terrificum magna ex parte sidus atque non leviter piatum, ut civili motu Octavio consule iterumque Pompei et Caesaris bello, in nostro vero aevo circa veneficium, quo Claudius Caesar imperium reliquit Domitio Neroni, ac deinde principatu eius adsiduum prope ac saevum. referre arbitrantur, in quas partes sese iaculetur aut cuius stellae vires accipiat quasque similitudines reddat et quibus in locis emicet:

93 tibiarum specie musicae arte portendere, obscenis autem moribus in verendis partibus signorum, ingeniis et eruditioni, si triquetram stellarum situs edat; venena fundere in capite septentrionalis austrinave serpentis.

Cometes in uno totius orbis loco colitur in templo Romae, admodum Faustus Divo Augusto iudicatus ab ipso, qui incipiente eo apparuit ludis, quos faciebat Veneri Genetrici non multo post obitum patris Caesaris in collegio ab eo instituto. namque his verbis in . . . .

94 gaudium prodit is: Ipsis ludorum meorum diebus sidus crinitum per septem dies in regione caeli sub septemtrionibus est conspectum. id oriebatur circa undecimam horam diei clarumque et omnibus e terris conspicuum fuit. eo sidere significari vulgus credidit Caesaris animam inter deorum inmortalium numina receptam, quo nomine id insigne simulacro capitis eius, quod mox in foro consecravimus, adiectum est. haec ille in publicum; interiore gaudio sibi illum natum seque in eo nasci interpretatus est. et, si verum fatemur, salutare id terris fuit.

Sunt qui et haec sidera perpetua esse credant suoque ambitu ire, sed non nisi relicta ab sole cerni; alii vero qui nasci umore fortuito et ignea vi ideoque solvi.


[ALT imaginis: Roman numeral 24]
95
Idem Hipparchus numquam satis laudatus, ut quo nemo magis adprobaverit cognationem cum homine siderum animasque nostras partem esse caeli, novam stellam et aliam in aevo suo genitam deprehendit eiusque motu, qua fulsit, ad dubitationem est adductus, anne hoc saepius fieret moverenturque et eae, quas putamus adfixas, ideoque ausus rem etiam deo inprobam, adnumerare posteris stellas ac sidera ad nomen expungere organis excogitatis, per quae singularum loca atque magnitudines signaret, ut facile discerni posset ex eo non modo an obirent ac nascerentur, sed an omnino aliquae transirent moverenturque, item an crescerent minuerenturque, caelo in hereditate cunctis relicto, si quisquam, qui cretionem eam caperet, inventus esset.


[ALT imaginis: Roman numeral 25]
96
Emicant et faces, non nisi cum decidunt visae, qualis Germanico Caesare gladiatorum spectaculum edente praeter ora populi meridiano transcucurrit. duo genera earum. lampadas vocant plane faces, alterum bolidas, quale Mutinensibus malis visum est. distant quod faces vestigia longa faciunt priore ardente parte, bolis vero perpetua ardens longiorem trahit limitem.


[ALT imaginis: Roman numeral 26]

Emicant et trabes simili modo, quas δοκους vocant, qualis cum Lacedaemonii classe victi imperium Graeci amisere. fit et caeli ipsius hiatus, quod vocant chasma,


[ALT imaginis: Roman numeral 27]
97
fit et sanguinea species et, quo nihil terribilius mortalium timori est, incendium ad terras cadens inde, sicut Olympiadis CVII anno tertio, cum rex Philippus Graeciam quateret. atque ego haec statis temporibus naturae vi, ut cetera, arbitror existere, non, ut plerique, variis de causis, quas ingeniorum acumen excogitat, quippe ingentium malorum fuere praenuntia; sed ea accidisse non quia haec facta sunt arbitror, verum haec ideo facta quia incasura erant illa, raritate autem occultam eorum esse rationem ideoque non, sicut exortus supra dictos defectusque et multa alia, nosci.


[ALT imaginis: Roman numeral 28]
98
Cernuntur et stellae cum sole totis diebus, plerumque et circa solis orbem ceu speiceae coronae et versicolores circuli, qualiter Augusto Caesare in prima iuventa urbem intrante post obitum patris ad nomen ingens capessendum. existunt eaedem coronae circa lunam et circa nobilia astra caeloque inhaerentia.


[ALT imaginis: Roman numeral 29]

circa solem arcus adparuit L. Opimio Q. Fabio cos., orbis C. Porcio M'. Acilio, circulus rubri coloris L. Iulio P. Rutilio cos.


[ALT imaginis: Roman numeral 30]

Fiunt prodigiosi et longiores solis defectus, qualis occiso dictatore Caesare et Antoniano bello totius paene anni pallore continuo


[ALT imaginis: Roman numeral 31]
99 et rursus soles plures simul cernuntur, nec supra ipsum nec infra, sed ex obliquo, numquam iuxta nec contra terram nec noctu, sed aut oriente aut occidente. semel et meridie conspecti in Bosporo produntur, qui ab matutino tempore duraverunt in occasum. trinos soles et antiqui saepius videre, sicut Sp. Postumio Q. Mucio et Q. Marcio M. Porcio et M. Antonio P. Dolabella et M. Lepido L. Planco cos., et nostra aetas vidit Divo Claudio principe, consulatu eius Cornelio Orfito collega. plures quam tres simul visi ad hoc aevi numquam produntur.

[ALT imaginis: Roman numeral 32]

Lunae quoque trinae, ut Cn. Domitio C. Fannio consulibus, apparuere.


[ALT imaginis: Roman numeral 33]
100
Quod plerisque appellaverunt soles nocturnos, lumen de caelo noctu visum est C. Caecilio Cn. Papirio consulibus et saepe alias, ut diei species nocte luceret.


[ALT imaginis: Roman numeral 34]

Clipeus ardens ab occasu ad ortum scintillans transcucurrit solis occasu L. Valerio C. Mario consulibus.


[ALT imaginis: Roman numeral 35]

Scintillam visam e stella cadere et augeri terrae adpropinquantem ac, postquam lunae magnitudine facta sit, inluxisse ceu nubilo die, dein, cum in caelum se reciperet, lampadem factam semel umquam proditur Cn. Octavio C. Scribonio consulibus. vidit id Silanus proconsul cum comitatu suo.


[ALT imaginis: Roman numeral 36]

Fieri videntur et discursus stellarum numquam temere, ut non ex ea parte truces venti cooriantur.


[ALT imaginis: Roman numeral 37]
101
Existunt stellae et in mari terrisque. vidi nocturnis militum vigiliis inhaerere pilis pro vallo fulgorem effigie ea; et antennis navigantium aliisque navium partibus ceu vocali quodam sono insistunt, ut volucres sedem ex sede mutantes, graves, cum solitariae venere, mergentesque navigia et, si in carinae ima deciderint, exurentes, geminae autem salutares et prosperi cursus nuntiae, quarum adventu fugari diram illam ac minacem appellatamque Helenam ferunt et ob id Polluci ac Castori id numen adsignant eosque in mari invocant. hominum quoque capita vespertinis magno praesagio circumfulgent. omnia incerta ratione et in naturae maiestate abdita.

The whole Natural History translated in English can be found here, while links to Latin text here and that of the preface here.

Interesting and perhaps curious thing to note in this part of the text, from textual reference considerations angle, is that Pliny referred only to Augustus and Claudius, of all other previous emperors who died by the alleged time of writing in 77 AD, with a title Divus in front of their names ("Divo Augusto" and "Divo Claudio"), while also in other places referring to them with the title 'Caesar' after their names ("qualiter Augusto Caesare in prima iuventa urbem intrante" and "quo Claudius Caesar imperium reliquit Domitio Neroni"), while Nero himself was not referred to neither as Divus nor as 'Caesar'. The ones that got to be referred to as 'Caesars', besides Augustus and Claudius, were Titus and Germanicus, where supposedly living Titus also got the additional title Imperator which was also awarded as a military title to generals in Roman times. Who was Germanicus exactly is not clear from this part of the text.

Looking through the whole English translated text available online for "Tiberius" and comparing those instances to the Latin original, there were two remarks about Drusus Caesar, apparently son of Tiberius.

14:28
Forty years ago, during the rule of the Emperor Tiberius, the fashion set in of drinking on an empty stomach and preceding meals with a draught of wine — yet another result of foreign methods and of the doctors' policy of perpetually advertising themselves by some novelty. This is the kind of prowess by which the Parthians seek fame and Alcibiades won his reputation in Greece, and to which among ourselves Novellius Torquatus of Milan even owed his surname — a man who held the offices of state from praetor right up to deputy consul — by tossing off 2 1/4 gallons at one draught, which was actually the origin of his surname; this was shown off as a sort of mystery before the Emperor Tiberius in his old age, when he had become very strict and indeed cruel, though for the matter of that his own earlier years had been somewhat inclined to strong drink, and it was believed that what recommended Lucius Piso to Tiberius for selection as custodian of the city was that he had kept on carousing for two days and two nights without a break, at Tiberius's own house after he had become Emperor. And it was said that Drusus Caesar took after his father Tiberius in nothing more than in this.

Latin:
Tiberio Claudio principe ante hos annos XL institutum, ut ieiuni biberent potiusque vinum antecederet cibos, externis et hoc artibus ac medicorum placitis novitate semper aliqua sese commendantium.

gloriam hac virtute Parthi quaerunt, famam apud Graecos Alcibiades meruit, apud nos cognomen etiam Novellius Torquatus Mediolanensis, ad proconsulatum usque praeturae honoribus gestis, tribus congiis — unde et cognomen illi fuit — epotis uno impetu, spectante miraculi gratia Tiberio principe, in senecta iam severo atque etiam saevo alias.

et ipsi iuventa ad merum pronior fuerat, eaque commendatione credidere L. Pisonem urbis curae ab eo delectum, quod biduo duabusque noctibus perpotationem continuasset apud ipsum iam principem. nec alio magis Drusus Caesar regenerasse patrem Tiberium ferebatur.

19:41
Cabbage is sown all the year round, since it is also cut all the year round, but it pays best to sow it at the autumnal equinox; and it is transplanted when it has made five leaves. In the next spring after its first sowing it yields sprout-cabbage; this is a sort of small sprout from the actual cabbage stalks, of a more delicate and tender quality, though it was despised by the fastidious taste of Apicius and owing to him by Drusus Caesar, not without reproof from his father Tiberius.

Latin:
brassica toto anno seritur, quoniam et toto secatur, utilissime tamen ab aequinoctio autumni, transferturque, cum V foliorum est. cymam a prima satione praestat proximo vere. hic est quidam ipsorum caulium delicatior teneriorque cauliculus, Apicii luxuriae et per eum Druso Caesari fastiditus, non sine castigatione Tiberi patris.

From these instances it could be inferred that the title 'Caesar' in Pliny's work was not in fact the designation of the emperor himself in general, but of something else, possibly in line with what is thought about caesars during the Tetrarchy and later, kinda in line for the throne or young co-ruler like Justinian allegedly was for two years before ascending to the throne in 527 AD.

In the text, out of 49 times in English text, Tiberius was not once referred to as Augustus nor as Divus nor as Imperator in Latin text, only several times as 'Caesar' and in some (at least half if not more) of these instances using abbreviations like T. or Ti., which appeared strange, because even though referring to Caesar as a dictator, I saw at least one reference to Divus Iulius.

Another peculiar thing is about Nero, who was allegedly "declared a public enemy and condemned to death in absentia" by the Senate, which led to his suicide. Seeing in the first quoted text here that Pliny referred to him simply as Domitius Nero and often just as Nero (first quote below), I thought he would not be granted the title 'Caesar' in the text, but he was at least in one place (second quote below).

22:46
Among the things which it is rash to eat I would include mushrooms, as although they make choice eating they have been brought into disrepute by a glaring instance of murder, being the means used to poison the Emperor Tiberius Claudius by his wife Agrippina, in doing which she bestowed upon the world, and upon herself in particular, yet another poison — her own son Nero.

Latin:
Inter ea, quae temere manduntur, et boletos merito posuerim, opimi quidem hos cibi, sed inmenso exemplo in crimen adductos, veneno Tiberio Claudio principi per hanc occasionem ab coniuge Agrippina data, quo facto illa terris venenum alterum sibique ante omnes Neronem suum dedit.
13:43
The thapsia of Africa is the most violent of all. Some people make an incision in the stalk during harvest-time and make a hollow in the root itself for the juice to collect in, and when it has dried take it away; others pound the leaves and stalk and root in a mortar and after drying the juice hard in the sun cut it up into lozenges. The emperor Nero at the beginning of his reign gave this juice a famous advertisement, as when during his nocturnal escapades his face had sustained a number of bruises he smeared it with a mixture of thapsia, frankincense and wax and on the following day gave the lie to rumour by going about with a whole skin. It is a well-known fact that fire can be best kept alight in a fennel stalk, and that the fennels in Egypt are the best.

Latin:
thapsia in Africa vehementissima. quidam caulem incidunt per messes et in ipsa excavant radice, quo sucus confluat, arefactumque tollunt.
alii folia, caulem, radicem tundunt in pila et sucum in sole coactum dividunt in pastillos. Nero Caesar claritatem ei dedit initio imperi, nocturnis grassationibus converberata facie inlinens id cum ture ceraque et secuto die contra famam cutem sinceram circumferens. ignem ferulis optime servari certum est easque in Aegypto praecellere.

At the end, it is said, wherever I looked, that Pliny dedicated Natural History to Titus in 77 AD at the time of his father Vespasian's reign.
However, the beginning of the translated preface does not say that, while the Latin original does not explicitly name anyone.

§ praef.1
[1] PREFACE IN THE FORM OF A LETTER: PLINIUS SECUNDUS TO HIS DEAR VESPASIAN, GREETING MOST Gracious Highness (let this title, a supremely true one, be yours, while that of 'Most Eminent' grows to old age with your sire) — I have resolved to recount to you, in a somewhat presumptuous letter, The offspring of my latest travail, my volumes of Natural History (a novel task for the native Muses of your Roman citizens) — For 'twas e'er your way, To deem my trifles something worth — to give a passing touch of polish to my "opposite number" — you recognize even this service slang — Catullus (for he, as you know, by interchanging the first syllables made himself a trifle harsher than he wished to be considered by his 'darling Veraniuses and Fabulluses')

Latin:
Libros Naturalis Historiae, novicium Camenis Quiritium tuorum opus, natos apud me proxima fetura licentiore epistula narrare constitui tibi, iucundissime Imperator; sit enim haec tui praefatio, verissima, dum maximi consenescit in patre. namque tu solebas nugas esse aliquid meas putare, ut obiter emolliam Catullum conterraneum meum (agnoscis et hoc castrense verbum): ille enim, ut scis, permutatis prioribus syllabis duriusculum se fecit quam volebat existimari a Veraniolis suis et Fabullis.

Vespasian, out of 17 references in English text, was only once referred to as 'Caesar' in Latin original, and that in plural with his son (contrary to what English translation suggested, see quote below), and always as Imperator or Imperator Augustus.

7:49
At the outset therefore the variations in the science itself show how uncertain the matter is. In addition there are the experiences of the last census, held within the last four years by the Emperors Caesar Vespasian father and son as Censors. Nor is it necessary to ransack all the records: we will only produce cases from the middle region between the Apennines and the Po.

Latin:
Primum ergo ipsius artis inconstantia declarat quam incerta res sit. accedunt experimenta recentissimi census, quem intra quadriennium Imperatores Caesares Vespasiani pater filiusque censores egerunt. nec sunt omnia vasaria excutienda; mediae tantum partis inter Appenninum Padumque ponemus exempla:

Titus was only mentioned explicitly 3 times in the whole Latin text when compared to English translation, once with title 'Caesar' (first quote in the post) and twice as "imperator" (34:19 and 36:4). There were also two more instances where plural was used that could have referred to Titus as well (2:10 "nam ut XV diebus utrumque sidus quaereretur, et nostro aevo accidit imperatoribus Vespasianis patre III. filio consulibus." and 12:54 "ostendere arborum hanc urbi Imperatores Vespasiani, clarumque dictu, a Pompeio Magno in triumpho arbores quoque duximus.").

From this quick rundown through the Pliny's text, even without entering into the serious study of it in details looking for interpolations and other indications of fabrications, it seems we might dispense with the notion that the title 'Caesar' indicated somebody was also automatically a Roman emperor, especially if they of Julio-Claudian dynasty were not referred to as Divus upon their deaths, like Tiberius.
 
@SasaM may I please ask your thoughts about one comment i made, in another thread?

Here is the link:
Session 18 September 2021

The "BP" mention has been escaping my understanding. I will now be more attentive when there is one, especially in the session's questions; it seems that specialists are used to think in absolute terms of "the BP mode".

No room for "-", BCE, etc - just a basic "1950" milestone.

Thank you!
 
@SasaM may I please ask your thoughts about one comment i made, in another thread?

Here is the link:
Session 18 September 2021

The "BP" mention has been escaping my understanding. I will now be more attentive when there is one, especially in the session's questions; it seems that specialists are used to think in absolute terms of "the BP mode".

No room for "-", BCE, etc - just a basic "1950" milestone.

Thank you!
It might be a fixation on an exact number where the question was not specific enough to enable for an exact answer from the C's.


In that same thread there's Eboard10's post that about two doublet signals out of which one roughly fits your calculus for 1500 BP event, no significant discrepancy there.

In conclusion, the stratigraphic data does point to cometary impacts or overhead explosions around 379 CE, 435 CE and 441 CE, the latter two dates substantiated by Chinese records of comet sightings in 435-6 AD and 442 AD. Historical records from Ancient Rome talk about cometary sightings observed during the years of Caesar's birth (100 BC) and death (44 BC) matching the timespan of the cometary impacts recorded in 379 CE and 435 CE.


In the thread about Pierre's book Mass Extinctions, Evolutionary Leaps and the Virus-Information Connection, Eboard10 again did a great job investigating hypothetical Vesuvius volcano eruption officially in 79 AD and linking it to an event in cca 550 AD.

Adding to this, the authors analysed the magnetic directions and possible ages of historically undated lavas flows and pyroclastic cones. Of these, two samples were dated to circa 550 AD with a high degree of confidence. This suggests that an eruption also occurred around 550 AD, give or take a few decades.

Screenshot 2022-02-23 at 20.25.22.png


We know from both ice core records and dendrochronology that a series of large eruptions took place in 536 AD and 540 AD. @Pierre shows how Procopius, in The Gothic War, notes an explosive eruption of Mount Vesuvius in 536 AD.


And then Pierre in two posts on the same thread page published Ch 20 (Part 1 and Part 2) of his book showing independent indications for the "536 AD event" in the same approximate time period.

Are the controversies and remaining traditions about spring equinox and winter solstice an indication that Roman Christianity replaced Julius Caesar by Jesus Christ? Was the latter being modeled after the former?

[]
churches ireland pulse540.jpg

© Baillie
Irish Church foundations indicating a huge pulse in 540 AD
[/]

Notice the surge in “church” foundation ca. 540 AD in Ireland. The signs were here, comets and plagues. Extra devotion was being displayed by survivors. But was this huge spike in churches building the sole result of harsh times? In a time of bare survival for many, some people build churches in troves. Did the plague of Justinian virus play a role too?

Why, during the time of Saint Paul, did Paleochristianity not really catch on? In almost 30 years (29 AD – 55 AD) of preaching, Paul gathered at most one thousand followers[47]. Julius Caesar’s cult was initially circumscribed to some of its soldiers and yet, just a few decades later, Paleochristianity had taken the periphery of Western Europe by storm.

In addition, as noted above, the central values at the core of Paleochristianity – mercy, forgiveness and love – were so foreign at the time[48]. Another major innovation was the introduction of monotheism in a world dominated for millennia by polytheism.

Might it be that the collective trauma of cometary bombardment and/or a newly introduced virus triggered this civilizational leap?

Hope this help in dispersing the confusion about the dating issue of the "536 AD event".
 
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