Were 460 years added to the official chronology?

This whole issue drives me crazy as well, and I think about it way too much.

I think that reviewing the actual session reveals some clues we haven't fully explored. There are three key points confirmed by the C's, that in my opinion, can help narrow the search. At least partially....

1. The C's confirmed that there was no Latin Vulgate written language. (IE: a degraded later empire version of Classic Latin). This means that likely everything written in Vulgate is bogus or at least heavily interpolated from some unknown original source. A HUGE amount of early and KEY Christian literature that establishes the chronology of the church, Roman Catholic Patristic tradition, and therefore the late empire is in Vulgate and has no precedent source copies in Classical Latin.

2. The C's also confirm in that session that western Europe and the City of Rome were wiped out completely before the Eastern Empire was. So there has to be hard cut off date for a Western Roman emperor. My guess is Vespasian or immediately after.

3. The timeline backwards from Caesar that describes the Republic as we know it, is relatively accurate.

So then the later western Empire and its Vulgate Christianity are all added/constructed or interpolated from records that no longer exist. Or never existed. I think this is where those authors of the added years show their hand. Our entire modern chronology of those added years comes from the early middle ages in Western Europe. We're working with records that have no original source physical copies existing before this. Almost all of them are from France or Northern Italy. The complete copies don't exist before Carolingian (Holy Roman Empire) times.

But if we go east, the C's confirmed that the final Eastern Emperor was Justinian. The main contemporary writings of the true condition of the Empire we have left from that time are from Procopius. In Greek. Not Latin. Or Vulgate. How much of the Secret History by Procopius is genuine we don't know. But quite a bit would be my guess.

So did all these hundreds of years of Vulgate writings and late empire history get concocted in Constantinople at the time of Justinian or slightly before? Unlikely. The C's say that there is probably less than 100 years between the final fall of the Eastern Empire and Caesar's death. So if that's the actual case, then it's practically impossible the added years were written in Greek, the original sources lost, and then translated by Carolingian's into Vulgate? Not likely. Until the monk Eriugena arrives on the scene in the 9th century (note that he's Irish - back to that later) under Charles the Bald is there some sort of ability to translate Greek.

The actual writings we have left of the added years can only be from the Holy Roman Empire and the Carolingian Renaissance sometime from the late 8th century to the 10th. This may have been a very long period of discovery and construction. They may have started their narrative of "record history" with some mythical Gregory of Tours chronologically almost right after the complete and final destruction of the Eastern Empire. Gregory is either a composite character or a catch all for how the 8th or 9th century Carolingian's assembled their "fake" history of the added years of the late Empire. He's the authority, but there's no way he was 6th century. Archeology, writing style and "theological concerns" push him way up the time line into Carolingian times.

As @BHelmet mentioned, could this whole missing year period be a 4D STS Time Loop insertion? Great question. The only thing I would say, is that if 4D can shift timelines for events by going back and assassinating someone or destroy records that contradict their new timeline's authority, that completely makes sense. But what we have is added centuries with so much literary documentation and very little coherent stratigraphic or archaeological cohesion to back them up. Also I don't think 4D STS likes to write long theological tomes that could possibly be interpreted as the opposite of their mission. Which much of the early Christian writings that may be "fake' pursue - despite the intentions behind creating them.

If the C's put the destruction of the empire as final - it most likely was. I don't think the Carolingian added years happened outside of their political, religious and literary constructions. I think it also took decades to create this literary construction of hundreds of years. Yes, monuments, statues and coins exist, but we never know their original context. And as others have mentioned above, it's completely possible famous generals, pretenders and local leaders were interpreted by the early historians as certain emperors that had to match the constructed Carolingian late empire literary narrative that already existed. All of these statues, coins and monuments are completely capable of being built between Caesar and Justinian - but attributed wrongly.

As for the "two chunks", the most obvious guess would be that there's a "Rome" chunk after Augustus until Rome's destruction. Then the second "chunk" would be the Eastern Chunk in Constantinople from its founding as Nova Roma (as Procopius referred to it) until the final end at Justinian and possibly the chaos right after.

Leaving aside the Empire aspect - the much bigger literary bulk is the continuity of Christianity from the Gospels to the Carolingian's. These literary narratives are vast and take up much more complex theological and historical space.

What I think is most likely is that the continuity of literary Christianity after the fall Justinian probably only existed in the Christian communities of Syria and Eastern Anatolia - at least in a connected community sense inherited from the days of Paul. Many of the saints and their actions of the east probably did happen in some form before the time the Carolingian's. But the chronology could be totally out of whack as to how it is constructed now.

Likely the New and Holy Roman Empire's agents of the Carolingian's struck out to Syria and captured these fragment account stories secondhand (if they couldn't read Greek, there's no way they could read Syriac) from whatever was left there after the Muslim Conquest. But with them went the specific plan to justify their new Frankish dominance of both the faith and of creating a new Empire in the fashion of Rome.

So did the Syrian and Eastern Church have a consistent chronology going back to the Roman Republic? Probably not - Rome was pagan and for much of history, Rome was only one player in the struggles of that area. So they have their own histories, but the order of the events and the years they happen are irrelevant in the chronologies of Rome or the Carolingian's.

So possibly the Carolingian's tried their best to reconstruct a late western Roman empire complete with heretics and saints in Vulgate based on what they gleaned from the controversies, miracles and tribulations of the eastern Church? Then with an eye of authenticating their history, dominance and legitimacy, they sent those narratives back in time to western empire for their own purposes?

Or were certain cohorts or Gregory of Tours or his literary creators "divinely inspired" by 4D STS "angels" to automatically write his history much like Joseph Smith with the Book of Mormon? Possibly. But that's a library full of a mess of volumes with different messages and controversies.

Possibly there were more accurate Syrian records originally. But over the years of Muslim conquest and the destruction and shrinking of the Christian communities in the east, these records were lost, stolen or suppressed. All that's left is the Carolingian re-creations of the Church of Rome.

For this Holy Roman Empire to exist in its political and religious context, it needed an unbroken line from the Bishop of Rome (Peter) AND the Empire.

Why would the religion of Augustine of Canterbury (sent by Carolingian's) be so different when he arrives in England and encounters the Irish Church? Back to Eriugena - how was it that he "figured" out Greek before any of the Franks could? Possibly because there were still communities in Ireland that had Greek texts?

Celtic/Hibernian/Irish Christianity is clearly different than Augustine's Holy Roman Catholicism. Why? Because Celtic Christianity had to be essentially the original Orthodoxy - founded at the same time or shortly after as eastern orthodoxy. While Roman Catholicism is a newly constructed faith by the Carolingian's to be imposed imperially on the previous Christians and pagans. Hence the difference between Catholicism and Orthodoxy that seems to be present long before the Schism.

My working hypothesis on these missing years would be that our current western chronology of history starts with the Carolingian's construction of history - simply because no one else could be the author of those added years. No one else had a new empire that needed to create the years, and no one else had a strong motive to create a continuity in those years from Paul to Charlemagne. As the Catholic Church (which is actually the Holy Roman Empire Church) gained prominence and power over the centuries, that chronology was synced/imposed on other communities because all of those wanted legitimacy to the age of the apostles. This history was the only authoritative one that existed. Scholars later could point to holes and inconsistencies in this history, but couldn't propose any alternative - because there was nothing there hiding. The year's simply didn't exist.

After the discovery of the Pharaoh's tombs during the French conquest of Egypt in 1800, this just added fuel to the fire for universal "Frankish" chronology. Now Egypt's history would be synced with the Old Testament. By the height of 19th century European colonial project, most of the world's government administrations would be adopting BC/AD year dating by force or by convenience. Older cultures like China or India just had to match up some point in the past with year 1 and the calendars were fine. Nobody would really care and it made legal documentation as well as government historical propaganda on an agreed universal time scale more viable.

I don't think until the rise of industrialization, chronology even mattered to most people. Factory hours and paychecks changed that. If someone said Constantine founded Nova Roma in 335 and Charlemagne founded the Holy Roman Empire in 800 - would anyone even care about the numbers? Chronology as a universally accepted means of measurement is relatively recent, and you can argue it has little meaning cross-culturally beyond a certain point in the past.

If there were key questions to answer that would clear up the Roman/Christian element of these added years (which is specifically what the original session focused on - not global chronological synchronicity), I'd say these would come to my mind first:

Is the Constantine that is declared emperor in Britain in the early 4th century and becomes the founder of the Eastern Empire, the same Constantine Gildas describes in the 6th century as abandoning Britain with his legions leading to its ruin? Both of them seem to have some sort of important Christian element to them. Gildas seems more likely to be an original "Justinian" era source than the later Carolingian creations of the 4th century Constantine.

Was the physical destruction of Rome the trigger for both Constantine to leave Britain and form the Eastern Empire in Nova Roma/Constantinople? Was this almost exactly right after the Gospel of Mark was written, therefore giving Christianity legitimacy as well Paul's version of Christianity supremacy? IE - everything predicted by Paul to happen if things weren't cleaned up and righteousness was found - Rome would be destroyed? Therefore Christianity was "right" and Constantine could create a New Rome in Byzantium with a Christian foundation (possibly cynically or opportunistically)?

Who was the Emperor in Rome when it was destroyed?

How many years elapsed between the physical destruction of Rome and the Plague of Justinian?

Where did the Carolingian's get all their texts? Did they construct the Vulgate writing language? Was there direct 4D STS help?

Is there one text that we've overlooked that we should study closer for more understanding?
 
Reposting this here from another thread where the phantom years topic came up:

Solar Eclipses vs Phantom Years

Lately I have been looking into whether historical reports of solar eclipses can be matched to calculated eclipses 400-500 "later" - but the results are mostly inconclusive. There are a few very good matches, but most solar eclipse reports are too vague and can be matched to quite a few solar eclipses in the same area over a few hundred years.

The most astounding find is that some of the most accurately described eclipses (time, location, month and day, total or partial eclipse), including the number of years between two eclipses in the same area, do match up quite perfectly with the current official timeline. But only for European eclipses during the Greek and Roman times. Which suggests that the Greek and Roman eclipse records have been falsified in the first millenium AD when the Vatican had almost complete control over historical records in Europe.

Then I thought that it may be a good idea to focus on the Babylonian, Assyrian or Chinese eclipse records that have been discovered more recently (meaning that the Europeans had no access to them in the first millenium). I thought that these eclipse records could provide unfalsified information - which does indeed seem to be the case. Some of those eclipse descriptions are specific enough and have good matches about 470-500 years "later".

Though I am actually not sure if much can be achieved by trying to match historical eclipse descriptions to calculated eclipse dates.

In addition to the apparently falsified eclipse reports from Ancient Greece and the Roman Empire, another difficulty is that the Earth rotation speed has miniscule variations that do add up over thousands of years. The current estimates of these variations (on which the eclipse calculations are all based) seem to be flawed to some degree, partly due to the 400-500 phantom years. So the further back we try to calculate the eclipses, the more uncertain both the exact location and the date/time of the eclipses become.
 
Silly question:

If 479 years have been artificially added, our astral charts are all wrong? I think I know that cass and astrology make two, but if this science is valid, an extra 479 years completely alters the data...
Good question how the phantom years affect astrological calculations. Vedic and Western astrology use different types of calculations, though I do not know if and how they may be affected.
 
Silly question:

If 479 years have been artificially added, our astral charts are all wrong? I think I know that cass and astrology make two, but if this science is valid, an extra 479 years completely alters the data...
Valid question. C's addressed this question.
session-9-september-2000
Q: (L) Well, okay. So much for that! That was my take on it too, but since inquiring minds have sent these questions, I did think I would present them! Now, this one ought to be quick. Another correspondent wants to ask some questions about his research in astrology. The question is: could you give a number, in percentages, representing the degree of influence or correspondence of astrological factors, relating to the whole system of possible influence over character, constitution, and destiny of an individual?

A: Varies according to the preconceived notions of the perceptor.

Q:
(L) So, it could have a great deal of influence for someone who believes it does, or no influence over somebody who does not believe? Is it possible that, if you do not believe, it has no influence? Or...

A: No.

Q: (L) So, even if you believe it has no influence, it will still have some influence?

A: Yes.

Q: (L) For somebody who is completely skeptical, what would be the percentage of influence?

A: Not measurable in such terms.

Q: (L) Can you get me in a ball park here?

A: You are misconceiving.

Q: (B) Is the reason you can't give a percentage because, even under such circumstances, the percentages are variable?

A: Yes.

Q: (L) If it is variable, is there a percentage in a global or general sense of the term?

A: We have spoken of illusion before.

Q: (L) Is astrology in general a false assumption?

A: Astrology is a stepping stone to higher knowledge.

Q:
(L) What is the most useful application of astrological concepts as known today?

A: Publishing works which other 3rd density types will gleefully purchase!

Q:
(L) Well, that's pretty cynical! Now, this guy has developed something he calls the "Natural House System." He asks: Is the Natural House System a better approximation to the problem of houses in astrology related to other known systems? Is his idea better than what is out there?

A: If it if he can convince enough others.

Q: (L) Is there, in 4th density, an equivalent to 3rd density astrology?

A: Not needed there.
session-18-november-1995
(L) Okay, what is an "all intensive ooze" of the solar realm?

A: Realms are compartmentalized at graduated levels, like everything else. The root basis of the study of Astrology is the "unified entity realm," which relates to the effect that local cosmic bodies have upon the body and soul of third density beings in any given locator.

Q: (L) So, what does this mean in terms of what I experienced? I felt that I was moving in and out of my body over and over, sort of like doing an exercise.

A: Solar activity occurring when your experience took place was such that, based on your "solar return," had the effect of partially separating your soul from your body. Now, just for fun, why not check your chart for that day, and see if the aspects were a little more favorable for expiration of the body potential than usual?
session-9-august-1997
Q: Well, when did the present 12 sign zodiac begin to be established as it is?

A: 1302 A.D.

Q: And how many signs were there before that?

A: 11

Q:
That's what I thought. What is the source of the oldest zodiac available to us?

A: Atlantis.

Q: Well, fine, what is the oldest extant source in terms of writings?

A: Egypt.

Q: Well, that could really have an effect on one's astrology!

A: The art of astrology lies within the interpretations of the astrologer, and if accurate, it is because of psychic talents. Same as with all methods, they are merely mediums.
i.e. astrologer and the tools they use "astrology" are intermediary between "insight" comes "psychic realm" and the receiver. The astrology tool is based on the planetary positions. We know so little about the "psychic" mechanism, so does the correctness of it in a specific situation.

for example, Vedic astrology is based on Surya Siddanta ( oldest being Mayasura Surya Siddanta), which considers earth is at the center and moon, sun, planets rotate around earth. They made complex calculations to fit the observations to the repeatable patterns and one of its outcome is 'Vedic Jyotisha'

If every thing is false, it would have died out long ago. Planetary configurations (aka Venus settling down, planetary tilts etc.) change, so does modifications to those theories an our perceived working mechanics. But the origin point, psychic source of the "insight" and the end point perceiver are "relatively" same. It is normal to project current day expectations of "silver bullet" fixed science on to the past. But reality seems to be very different.
 
What seems to me to be clear at this moment is the problem of the eruption of Vesuvius and the burying of Pompeii and Herculaneum. We should be able to rely on the hard evidence of the ice cores, yes? If so, then we have to delete the 'history' between the claimed date of 79 AD and the later confirmed (by ice cores) date. But it might not be that easy. There may have been things going on elsewhere at a different time that were set up as 'retroactive continuity.'
Well, "deletion" is maybe too harsh term, it might be more like a multidimensional puzzle asking for rearrangement and reshuffling of the 'onedimensional' pieces.

A bit later in the thread when asked about the Vesuvius eruption in the sources, the reply was:
Above we see an almost throwaway remark about Vesuvius in the year 539. (Keeping in mind that dating could be inaccurate for any number of reasons. Way more interesting are the other events surrounding that mention of Vesuvius.
which in principle is in agreement with what the C's said.

(Pierre) I'm trying to reconcile the AD timeline of history and the BP timeline, ice cores and dendrochronology. There seems to be one matching marker at 536 AD - a year without summer, very cold, very bad weather - seemingly matching the 1500 BP mark with a converging cooling all over the planet revealed by ice cores and tree rings. So my question is: Is it a real match?

A: Yes

Q: (Pierre) In a previous session you mentioned about 470 years added between us and Julius Caesar. If it matches, it means these 470 years were added before 536 AD?

A: Yes

Q: (Pierre) It means Caesar died about 70 years before this 536 event?

A: Yes

Q: (Ze Germans) How many years after Caesar's assassination happened did the eruption of Vesuvius occur which obliterated Pompeii?

A: About 100

So, there are several possibilities:
a) The Vesuvius eruption (alone) is the 536 AD event that basically ended the Roman Empire;
b) There was another equally or even more destructive event, or events like multiple cometary bombardments, that happened at roughly the same time as the Vesuvius eruption.

Due to such a strong signal in ice cores and apparently in the tree rings, with the later suggesting that the consequences of the 536 AD event were felt for decade(s) afterwards, maybe a slightly likelier might be the second option.
If that's the case, the Vesuvius eruption could have been the immediate result of the cometary interaction(s), as in directly caused by it, or perhaps the eruption followed the 'impact(s)' shortly in the aftermath with other possible planetary responses of perhaps more local character. Both your 'dating' from the sources, 539 AD for Vesuvius eruption vs. 536 AD for the destruction event, and the replies of the C's, "Yes" to about 70y for the event and "about 100y" for the Vesuvius eruption after Caesar's death, seem to hint that the event was first and then caused the eruption or followed by it.

In regard when the destruction event happened, whichever the actual cause, it seems that the "last real Roman emperor", supposedly known as Justinian, might have actually been Titus Flavius T. f. T. n. Vespasianus (Wikipedia link about Flavia gens), which was coincidentally the full name of both, Vespasian (Wikipedia link) and his alleged successor/son Titus (Wikipedia link). Officially, the Vesuvius eruption in 79 AD happened during the first few months of Titus' reign, although the actual date is not certain (see section "Date of the eruption" in Wikipedia entry about the Vesuvius eruption).

In light of the above short musing of sorts, in respect to the question:
I then began with Constantine in 312. Perhaps I should have started earlier?
I'd like to modify my previous suggestion (emperor Valerian cca 260 AD) with a new one: "at least with emperor Vespasian with possibly looking for 'parallels' even with the ones before him".

Additional issue, if there's not enough of them as it is, might be the reliability and credibility of the sources for that period, because it says on Wikipedia about Vespasian under section "Legacy":

Forging History​

Vespasian approved histories written under his reign, ensuring biases against him were removed.[52] He also gave financial rewards to writers.[53] The ancient historians who lived through the period such as Tacitus, Suetonius and Josephus speak suspiciously well of Vespasian while condemning the emperors who came before him.[54] Tacitus admits that his status was elevated by Vespasian, Josephus identifies Vespasian as a patron and saviour. Meanwhile, Pliny the Elder dedicated his Natural Histories to Vespasian's son, Titus.[55]

Those who spoke against Vespasian were punished. A number of Stoic philosophers were accused of corrupting students with inappropriate teachings and were expelled from Rome.[56] Helvidius Priscus, a pro-Republic philosopher, was executed for his teachings.[57] Numerous other philosophers and writers had their works seized, destroyed and denounced for being deemed too critical of Vespasian's reign, some even posthumously.[57]

According to Suetonius' version of events, however, Vespasian "bore the frank language of his friends, the quips of pleaders, and the impudence of the philosophers with the greatest patience" as it was only Helvidius Priscus to be put to death after he repeatedly affronted the Emperor with studied insults which he initially tried to ignore;[58] the philosopher Demetrius for example was banished to an island and when Vespasian heard that Demetrius was still criticizing him, sending the exiled philosopher the message: "You are doing everything to force me to kill you, but I do not slay a barking dog."

As a wrap-up of this lengthish post, a speculation, of course:
It's quite possible that the second son of Vespasian, Titus Flavius T. f. T. n. Domitianus, i.e. emperor Domitian (Wikipedia link), that officially succeeded Titus after only 2 years in 81 AD and allegedly in the same year built in his brother's (and father's) honor the famous Arch of Titus (Wikipedia link), who officially reigned 15 years til 96 AD which was the longest reign after alleged Octavian's successor Tiberius Claudius Nero, was in fact the same man, i.e. Titus Flavius T. f. T. n. Vespasianus, who we might also know today as emperor Justinian.
 
How hard? I don't know. Is there any evidence that this particular one was changed? Surely an expert or two would have noticed that by now? The Arch of Constantine is a major Roman monument and tourist attraction.
I think it is safe to say that experts are trained, bought and paid for in many fields and tourists are just there for amusement not critical thinking for the most part. How many were even literate at the time, I wonder. FWIW
 
Well, "deletion" is maybe too harsh term, it might be more like a multidimensional puzzle asking for rearrangement and reshuffling of the 'onedimensional' pieces.

A bit later in the thread when asked about the Vesuvius eruption in the sources, the reply was:

which in principle is in agreement with what the C's said.





So, there are several possibilities:
a) The Vesuvius eruption (alone) is the 536 AD event that basically ended the Roman Empire;
b) There was another equally or even more destructive event, or events like multiple cometary bombardments, that happened at roughly the same time as the Vesuvius eruption.

Due to such a strong signal in ice cores and apparently in the tree rings, with the later suggesting that the consequences of the 536 AD event were felt for decade(s) afterwards, maybe a slightly likelier might be the second option.
If that's the case, the Vesuvius eruption could have been the immediate result of the cometary interaction(s), as in directly caused by it, or perhaps the eruption followed the 'impact(s)' shortly in the aftermath with other possible planetary responses of perhaps more local character. Both your 'dating' from the sources, 539 AD for Vesuvius eruption vs. 536 AD for the destruction event, and the replies of the C's, "Yes" to about 70y for the event and "about 100y" for the Vesuvius eruption after Caesar's death, seem to hint that the event was first and then caused the eruption or followed by it.

In regard when the destruction event happened, whichever the actual cause, it seems that the "last real Roman emperor", supposedly known as Justinian, might have actually been Titus Flavius T. f. T. n. Vespasianus (Wikipedia link about Flavia gens), which was coincidentally the full name of both, Vespasian (Wikipedia link) and his alleged successor/son Titus (Wikipedia link). Officially, the Vesuvius eruption in 79 AD happened during the first few months of Titus' reign, although the actual date is not certain (see section "Date of the eruption" in Wikipedia entry about the Vesuvius eruption).

In light of the above short musing of sorts, in respect to the question:

I'd like to modify my previous suggestion (emperor Valerian cca 260 AD) with a new one: "at least with emperor Vespasian with possibly looking for 'parallels' even with the ones before him".

Additional issue, if there's not enough of them as it is, might be the reliability and credibility of the sources for that period, because it says on Wikipedia about Vespasian under section "Legacy":


As a wrap-up of this lengthish post, a speculation, of course:
It's quite possible that the second son of Vespasian, Titus Flavius T. f. T. n. Domitianus, i.e. emperor Domitian (Wikipedia link), that officially succeeded Titus after only 2 years in 81 AD and allegedly in the same year built in his brother's (and father's) honor the famous Arch of Titus (Wikipedia link), who officially reigned 15 years til 96 AD which was the longest reign after alleged Octavian's successor Tiberius Claudius Nero, was in fact the same man, i.e. Titus Flavius T. f. T. n. Vespasianus, who we might also know today as emperor Justinian.

I think you're right about Vespasian as the most likely final emperor of "Rome" - meaning the original city and its administration. There's so much fall off in the records and confusion after him, that he seems to me as the final "solidly real" emperor in Rome itself. But I don't think Vespasian is Justinian. Justinian does seem to be his own character and he is located by Procopius in Nova Roma (Constantinople). How that timeline works, I can't figure it out yet.

Procopius referring in "Secret History" to Constantinople as Nova Roma seems to point to the fact the "Old Rome" is gone either pysiucally or metaphorically. The Franks/Carolingian's texts of how Constantinople was founded by Constantine is most likely some gloss of multiple events designed to establish the "state sponsored" form of Christianity for their own purposes - so Idon't think it can be taken as accurate. But something of value is in the narrative of Constantine.

Where I'm at with the basic timeline (speculative, of course), is that very near to Vespasian's reign, with this weird "Son of Man" concept floating around him - very abrupt and immediate cataclysms happen in Western Europe and Rome is destroyed.

In short order, this Constantine character leaves Britain (less effected by the cataclysm - as the C's mention about Irish records during the Dark Ages) with his legions, adopts Christianity and heads for Byzantium (the previous name of Constantinople). The Old Rome's corruption and pagan ways are blamed for the destruction. Constantine, or some person or group like him, establish a "Christian" capital in the east on new principles apparently aimed at avoiding Rome's fate (as Paul and the Gospels had warned).

This relocation would make sense. As Carotta pointed out, Christianity first took root where Caesar's retired veteran's founded colonies. Many of these colonies were in Anatolia and Syria. Constantine and the New Rome would have a large population already Christian or Caesarean/Christian that would be in line with a New Roma based on the same principles (but shortly corrupted by Justinian).

Either immediately afterwards, or within a few years the cataclysms and Plague of Justinian does in the New Rome and the Dark Ages arrive...

Or possibly, New Rome and Old Rome are existing simultaneously? This Constantine person leads a rebellion in Britain naming himself emperor in opposition to Vespasian (who is now a blasphemer attempting to become "Son of Man" - a ploy to dampen or hijack burgeoning Christianity) and sets up Constantinople as a shadow capital in opposition to Rome.

In short order Justinian replaces him or dupes him. Justinian definitely reads as "Deep Level Punctuator" from the Underground set to completely destroy any attempt at serious reform of the empire along Christian lines.

As Procopius says in "Secret History":

"As soon as Justinian came into power he turned everything upside down. Whatever had before been forbidden by law he now introduced into the government, while he revoked all established customs: as if he had been given the robes of an Emperor on the condition he would turn everything topsy-turvy. Existing offices he abolished, and invented new ones for the management of public affairs. He did the same thing to the laws and to the regulations of the army; and his reason was not any improvement of justice or any advantage, but simply that everything might be new and named after himself And whatever was beyond his power to abolish, he renamed after himself anyway."

So possibly Rome and Constantinople were destroyed almost simultaneously? Heinsohn mentions above that the difference in architecture between the mid-1st century BC of the republic is strikingly different than the Augustan architecture following Caesar. But that Justinian's architecture supposedly 400 + years later is exactly that of Augustus. How does architecture changed radically over fifty years and then completely stagnate for hundreds after that? Only if Justinian and Augustus are much closer in time that the current timeline proposes.
 
I think you're right about Vespasian as the most likely final emperor of "Rome" - meaning the original city and its administration. There's so much fall off in the records and confusion after him, that he seems to me as the final "solidly real" emperor in Rome itself. But I don't think Vespasian is Justinian. Justinian does seem to be his own character and he is located by Procopius in Nova Roma (Constantinople). How that timeline works, I can't figure it out yet.

Procopius referring in "Secret History" to Constantinople as Nova Roma seems to point to the fact the "Old Rome" is gone either pysiucally or metaphorically. The Franks/Carolingian's texts of how Constantinople was founded by Constantine is most likely some gloss of multiple events designed to establish the "state sponsored" form of Christianity for their own purposes - so Idon't think it can be taken as accurate. But something of value is in the narrative of Constantine.

Where I'm at with the basic timeline (speculative, of course), is that very near to Vespasian's reign, with this weird "Son of Man" concept floating around him - very abrupt and immediate cataclysms happen in Western Europe and Rome is destroyed.

In short order, this Constantine character leaves Britain (less effected by the cataclysm - as the C's mention about Irish records during the Dark Ages) with his legions, adopts Christianity and heads for Byzantium (the previous name of Constantinople). The Old Rome's corruption and pagan ways are blamed for the destruction. Constantine, or some person or group like him, establish a "Christian" capital in the east on new principles apparently aimed at avoiding Rome's fate (as Paul and the Gospels had warned).

This relocation would make sense. As Carotta pointed out, Christianity first took root where Caesar's retired veteran's founded colonies. Many of these colonies were in Anatolia and Syria. Constantine and the New Rome would have a large population already Christian or Caesarean/Christian that would be in line with a New Roma based on the same principles (but shortly corrupted by Justinian).

Either immediately afterwards, or within a few years the cataclysms and Plague of Justinian does in the New Rome and the Dark Ages arrive...

Or possibly, New Rome and Old Rome are existing simultaneously? This Constantine person leads a rebellion in Britain naming himself emperor in opposition to Vespasian (who is now a blasphemer attempting to become "Son of Man" - a ploy to dampen or hijack burgeoning Christianity) and sets up Constantinople as a shadow capital in opposition to Rome.

In short order Justinian replaces him or dupes him. Justinian definitely reads as "Deep Level Punctuator" from the Underground set to completely destroy any attempt at serious reform of the empire along Christian lines.

As Procopius says in "Secret History":

"As soon as Justinian came into power he turned everything upside down. Whatever had before been forbidden by law he now introduced into the government, while he revoked all established customs: as if he had been given the robes of an Emperor on the condition he would turn everything topsy-turvy. Existing offices he abolished, and invented new ones for the management of public affairs. He did the same thing to the laws and to the regulations of the army; and his reason was not any improvement of justice or any advantage, but simply that everything might be new and named after himself And whatever was beyond his power to abolish, he renamed after himself anyway."

So possibly Rome and Constantinople were destroyed almost simultaneously? Heinsohn mentions above that the difference in architecture between the mid-1st century BC of the republic is strikingly different than the Augustan architecture following Caesar. But that Justinian's architecture supposedly 400 + years later is exactly that of Augustus. How does architecture changed radically over fifty years and then completely stagnate for hundreds after that? Only if Justinian and Augustus are much closer in time that the current timeline proposes.
The Dark Sun Event. Centered on the reign of Emperor Justinian, this catastrophe marked the beginning of the Justinianic spread, a disaster that reshaped civilization from Byzantium to Pre-Islamic Arabia.Drawing from the writings of Procopius, Syriac chronicles, and new archaeological discoveries from the UAE’s lost city of Tuʾām, this episode investigates how the earliest traces of Early Gulf Christianity connect to a global chain of biological and almost Lovecraftian events that nearly erased an empire.


Giovanni Battista Piranesi's 18th-century engravings depict colossal ruins, challenging conventional historical narratives. Their intricate detail and scale suggest a civilization of titans. The video explores the mystery surrounding these works, questioning their origins and the technology used to create them. How old are these (still existing) structures, really, is an intriguing puzzle.
 
I think it is safe to say that experts are trained, bought and paid for in many fields and tourists are just there for amusement not critical thinking for the most part. How many were even literate at the time, I wonder. FWIW
The bigger issue than literacy might be inscriptions on the artifacts like monuments and coins.
Romans in their inscriptions often used abbreviations, for example MANT was supposed to mean M(arcus) ANT(onius), and there were many other like that.
If we got some of these abbreviations erroneously deciphered, for whatever reason, or incorrectly 'separated' abbreviated words and names one from another, such possible errors made long ago could have rather easily been propagated down to our time.

From Roman Inscriptions - The Metropolitan Museum of Art:
The variety of media used for inscriptions (stone, metal, pottery, mosaic, fresco, glass, wood, and papyrus) is matched by the diverse ways in which the inscriptions themselves were used. At one end of the scale were large, formal inscriptions such as dedications to the gods or emperors, publications of official documents such as imperial letters and decrees, and, on a smaller scale, the names and titles of rulers minted on coins along with their portraits or the discharge papers, known as military diplomas, of Roman soldiers that are found on portable bronze tablets (23.160.32a,b); (23.160.52). At the other end are casual inscriptions such as the graffiti that have been found on street walls at Pompeii and private correspondence such as a papyrus letter containing a mundane shopping list (25.8).

The largest group of Roman inscriptions comprises epitaphs on funerary monuments. The Romans often used such inscriptions to record very precise details about the deceased, such as their age, occupation, and life history. From this evidence, it is possible to build up a picture of the family and professional ties that bound Roman society together and allowed it to function. In addition, the language of Roman funerary texts demonstrates the human, compassionate side of the Roman psyche, for they frequently contain words of endearment and expressions of personal loss and grief. A good example of the various aspects of Roman funerary art is the marble funerary altar of Cominia Tyche (38.27). In addition to a fine portrait of the deceased, in which she is depicted with the elaborate hairstyle that was fashionable among the ladies of the imperial court in the late first century A.D., there is a Latin inscription that records her precise age at death as 27 years, 11 months, and 28 days. Furthermore, her grieving husband, a certain Lucius Annius Festus, wished her to be known as “his most chaste and loving wife,” her qualities being emphasized by the use of superlatives in each case.

The most enduring legacy of Roman inscriptions, however, is not their content, regardless of how important that may be, but the lettering itself. For through the medium of carved inscriptions the Romans perfected the shape, composition, and symmetry of the Latin alphabet. Roman inscriptions thus became the model for all later writing in the Latin West, especially during the Renaissance, when the setting up of public inscriptions revived and the use of printing spread the written word farther than ever before. It was not just that the Latin language formed the basis of western European civilization, but it was also because the Latin alphabet was so clear, concise, and easy to read that it came to be adopted by many countries around the world. Those brought up in such a tradition perhaps find it hard to appreciate the beauty and grace of these letter forms, but at its best, as seen in innumerable ancient inscriptions in Rome and elsewhere around the ancient world, Latin may justly be described as calligraphy.

An extensive list of inscriptions and their meanings on Roman coins:

In Wikipedia entry about the father of Octavian we can see an example of alleged inscription on one of the Roman forums:

Political career​

Some time before 73 BC, he had served as military tribune. He may have been elected quaestor some time around 73 BC and later plebeian aedile around 64 BC. His first clearly noted office was that of praetor in 61 BC.[4]

In 60 BC, after his term as praetor had ended, he was appointed proconsul of Macedonia. However, before he left for Macedonia, the senate sent him to put down a slave rebellion in Thurii. These slaves had previously taken part in the rebellions led by Spartacus and Catiline.[5] Octavius' victory over the slaves in Thurii led him to give his son, then a few years old, the cognomen of "Thurinus". He then left for Macedonia and proved to be a capable administrator, governing "courageously and justly".[citation needed] He was saluted imperator for his victories over the Bessi in Thrace in 59 BC.[6]

Cicero had high regard for Octavius' diplomatic dealings. According to Cicero, due to Octavius' successful term as in Macedonia, he was likely to have won the support necessary to stand for election as consul. Some time in 59 BC, Octavius sailed to Rome to stand for election as consul. However, he never arrived, having died in Nola.[citation needed] His career is summarized in an inscription erected by his son on the forum he built in Rome:[7]

C(aius) Octavius C(ai) f(ilius) C(ai) n(epos) C(ai) pr[on(epos)]
pater Augusti
tr(ibunus) mil(itum) bis q(uaestor) aed(ilis) pl(ebis) cum
C(aio) Toranio iudex quaestionum
pr(aetor) proco(n)s(ul) imperator appellatus
ex provincia Macedonia
“Gaius Octavius, son, grandson and great-grandson of Gaius,
father of Augustus,
twice military tribune, quaestor, aedile of the plebs together with
Gaius Toranius, judge,
praetor, proconsul, proclaimed imperator
in the province of Macedonia”
 
If we got some of these abbreviations erroneously deciphered, for whatever reason, or incorrectly 'separated' abbreviated words and names one from another, such possible errors made long ago could have rather easily been propagated down to our time.
Either way, the experts do as they are trained/taught to think and will probably follow those rules to preserve their legitimacy.
 
I think you're right about Vespasian as the most likely final emperor of "Rome" - meaning the original city and its administration. There's so much fall off in the records and confusion after him, that he seems to me as the final "solidly real" emperor in Rome itself. But I don't think Vespasian is Justinian. Justinian does seem to be his own character and he is located by Procopius in Nova Roma (Constantinople). How that timeline works, I can't figure it out yet.

Well, in that case I'm probably mistaken, because the C's answer regarding last Roman Emperor was Justinian.
(Mexican House) Who was the last Roman Emperor before the fall of the empire?

(Pierre) Justinian?

(L) Probably. Was it Justinian?

A: Yes

(Pierre) So the link between the oppression committed by Justinian and the cataclysm, including the plague, would hold up.

Following another clue from the C's:
(Joe) Can I ask a question? Ya know the 480 years that we assume were added to the timeline? Were they all added after Caesar's death?

A: Yes

Q: (Joe) Were they all added after Caesar's death up until the 540 AD cataclysm, or were some added afterwards in the Dark Ages?

A: 2 major chunks. They can be identified by duplicate histories.
some "doublets" or better said "multiplets" of particular historical accounts were potentially spotted and presented in "Procopius' Secret History" thread.

Going back to the C's session with Caesar in 2014 (Year 0), that basically initiated this line of inquiry:
(PoB) I have a question. Was the religion of Christianity and the invention of Jesus, was it originally made to help people in the Schumacher sense, because people need religion, and then corrupted later on? Or from the very beginning it was evil at the core?

A: Christianity was a series of developments over a very long period of time and thus your question does not approach any possibility of being answered as you have asked it.

Q: (L) I think that the final putting together of Christianity was...

(Perceval) More recent.

(L) Way more recently, like the 9th or 10th century. I mean, everything that was going on before then was just a variety of Caesar myths and Caesar worship.

(Perceval) The initial development of Christianity, was it done or made in its initial form - its first development, let's say after Caesar - was that in a response to the deification of Caesar by the people, and his values?

A: Yes.

Q: (Chu) If it was glorified, then...

(Perceval) So that was the start of it.

A: Carotta is very close in his analysis of how language issues affected the transmission and distortions. If there are any villains it would be the Flavians and the Carolingians.

Q: (Pierre) So Carotta was right. The Flavians creating the Christian myth... And then the Carolingians after the collapse of the empire recreating the 2.0 version of Christianity.

(Perceval) Is the time scale that we have for the kind of Dark Ages, fall of Rome, is that more or less correct...?

(L) What do you mean? You mean is our time line...

(Perceval) In terms of our timeline, from the fall of Rome back to Caesar's death... from the cosmic disaster, those 500 years or whatever it is...

A: There were years added so often that it will take some hard work to sort it out!

Q: (L) Am I right in my idea that we can date the segments of the timeline by Halley's Comet? Is Halley's Comet regular enough back into those times that it can be relied on?

A: Yes

Q: (L) So, when they have Halley's Comet coming at these vastly expanded periods, then those are the periods where years have been added?

A: Yes.

Q: (L) And in some cases they're added, and in some cases they're subtracted. It's very strange. Like they can add 10, and then subtract 5. Overall there's a definite, I think that... I think that enough has been added that we're off by 200 or...

(Pierre) Maybe you can ask this question. Caesar was born roughly 2,114 years ago according to our official calendars. In reality, how many years ago was Caesar born?

A: 1635. {Difference of 479 years}

Q: [General oo-ing and ah-ing] (Perceval) The whole thing went so horribly wrong, we were thinking how did it last another 400 or 500 years?

(L) It didn't.

(Perceval) Yeah, it didn't. It lasted maybe 100.

(Pierre) Or, there was a collapse in 400 or 500 AD, and most of the added chunks are between 400-500 AD, and 1000 AD, as Fomenko suggests.

A: Check the artifacts. In some cases there were multiple "emperors" at the same time rather than sequential.

Q: (L) And there are even some alleged emperors who have no artifacts. They're just written down in the Historia Augusta, but nobody has ever found a single coin to attest to their existence!

(Atriedes) So, after Caesar died, things threw into chaos, and a bunch of despots popped up claiming control. Shortly thereafter, it fell...

(L) Well, there was Augustus, and there was that short period of things... he put things on a certain track, and that gave time for some things to develop. But I would say that after Caesar's death and before Augustus even managed to gain control, that there was some serious cataclysmic activity. I would say that Battle of Actium was a very suspicious event.

(Perceval) So you would say that those years that were added were between Caesar and the fall.

(L) There were some, yeah...

(Perceval) In that case, like in terms of Mike Bailey's tree ring growth thing, they mentioned in a previous session about most of Western Europe being set on fire by a fireball in 560...

(L) There were multiple events during this period.

(Perceval) But just for the dating of it, you'd think that was 1400 or 1500 years ago, or was it shorter? Was it closer to us?

(L) I think that was far more recent in our terms.

(Pierre) 5 centuries were added. We can ask: Out of those 5 centuries, how many were added before the collapse, and how many were added after the collapse?

(L) Let's come back to that after we've done a little more work on it. I think that their not going to hand us that one.
simple math gave that the event that destructed Roman Empire (536 AD in official chronology) happened 157 years after Caesar's birth, which would provisionally put it in the mid 50s AD. That would also mean that there was roughly only a century of real Roman history after Caesar was assassinated, which would not give enough time in the official version even for Nero to rise to the throne.

With all that in mind, it's probably wise to approach finding the resolution of that mess conservatively with the assumption that everything we have been told about Roman history after Caesar's were lies until proven otherwise, especially those historical accounts that came to us in written form. On the other hand, some things surely need to be accounted for, like still existing monuments from that period and inscriptions on them, and existing original busts, portraits, coins and other material artifacts, which might need some creative reinterpretation of their real meanings and what they actually tell us about life in those times.

Regarding the written accounts of the 1st century AD, if we're going to follow C's hints and suggestions, what we have from Tacitus and Suetonius need to be deconstructed to filter out anything of any true value.
It also might be interesting to entertain the possibility that those two could have been the same person in reality, as there are some curious parallels between them. For example, names of both have a similar meaning, (Publius Cornelius) Tacitus standing for 'silent, quiet, without words' and (Gaius Suetonius) Tranquillus means 'quiet, calm, serene'. They were both very good friends with Pliny the Younger, and they both cover Roman history up to and including the reign of Domitian about whom both write after the fact, mainly during the time of emperor Trajan in rather negative light. Then they both report their age with a similar or identical phrase.
Tacitus (link):
If we assume that he held the lesser magistracies at near the minimum age, then we would suggest a date of birth of c. 56. In 77 or possibly a little later, he married Julia, daughter of Agricola (Tacitus, Agricola 9). Tacitus describes himself as a ‘youth’ at the time. That would be compatible with him being 21 or 22.
Suetonius (link):
Gaius Suetonius Tranquillus was probably born about AD 69, a date deduced from his remarks describing himself as a "young man" 20 years after Nero's death.

Turning to their works, regardless of the connection between them, we can find about Suetonius' Twelve Caesars (link):

Manuscript tradition​

The oldest surviving copy of The Twelve Caesars was made in Tours in the late 8th or early 9th century AD, and is currently held in the Bibliothèque nationale de France. It is missing the prologue and the first part of the life of Julius Caesar, as are all other surviving copies of the book. Including the Tours manuscript, there are nineteen surviving copies of The Twelve Caesars from the 13th century or earlier. The presence of certain errors in some copies but not others suggests that the nineteen books can be split into two branches of transmission of roughly equal size.

References to the book appear in older works. John Lydus, in his 6th-century book De magistratibus populi Romani, quotes the dedication (from the now-lost prologue) to Septicius Clarus, then prefect of the Praetorian cohort. This allows the book to be dated to 119–121 AD, when Septicius was Praetorian prefect.
where we see that dating was provided by Lydus during the reign of emperor Justinian (possible Flavian influence), while the oldest manuscript came from Tours which immediately reminds to historical accounts of Gregory of Tours (Carolingian influence).

In the section Influence we see the Carolingian link in our face:

Influence​

The Twelve Caesars served as a model for the biographies of 2nd- and early 3rd-century emperors compiled by Marius Maximus. This collection, apparently entitled Caesares, does not survive, but it was a source for a later biographical collection, known as Historia Augusta, which now forms a kind of sequel to Suetonius' work. The Historia Augusta is a collective biography, partly fictionalized, of Roman emperors and usurpers of the second and third centuries.

In the ninth century, Einhard modelled himself on Suetonius in writing the Life of Charlemagne, even borrowing phrases from Suetonius' physical description of Augustus in his own description of the character and appearance of Charlemagne.
while when checking Historia Augusta (link):
The Historia Augusta (English: Augustan History) is a late Roman collection of biographies, written in Latin, of the Roman emperors, their junior colleagues, designated heirs and usurpers from 117 to 284. Supposedly modeled on the similar work of Suetonius, The Twelve Caesars, it presents itself as a compilation of works by six different authors, collectively known as the Scriptores Historiae Augustae, written during the reigns of Diocletian and Constantine I and addressed to those emperors or other important personages in Ancient Rome. The collection, as extant, comprises thirty biographies, most of which contain the life of a single emperor, but some include a group of two or more, grouped together merely because these emperors were either similar or contemporaneous.
we additionally see that Suetonius' Twelve Caesars basically present either a template or an account for all Roman emperors til the time of Diocletian, except for Nerva and Trajan, two emperors immediately following Domitian, during who's time Suetonius allegedly had written his work. It is maybe indicative to note that basically all emperors from the time of Constantine's predecessor bore regnal title as "Imperator Caesar Flavius <insert the name> Augustus" which might point to Flavian meddling with the records.

And about works of Tacitus (link):
Histories (Latin: Historiae) is a Roman historical chronicle by Tacitus. Written c. 100–110, its complete form covered c. 69–96, a period which includes the Year of Four Emperors following the downfall of Nero, as well as the period between the rise of the Flavian dynasty under Vespasian and the death of Domitian. However, the surviving portion of the work only reaches the year 70 and the very beginning of the reign of Vespasian.

Together, the Histories and the Annals amounted to 30 books. Saint Jerome refers to these books explicitly, and about half of them have survived. Although scholars disagree on how to assign the books to each work, traditionally, fourteen are assigned to Histories and sixteen to the Annals. Tacitus' friend Pliny the Younger referred to "your histories" when writing to Tacitus about the earlier work.
meaning that we only really have the account about the Year of Four Emperors (69 AD) and shortly after into the Flavian dynasty.

Other Tacitus' historical works were under suspicion already at the time of Voltaire (link):

Provenance and authenticity​

Since the 18th century, at least five attempts have been made to challenge the authenticity of the Annals as having been written by someone other than Tacitus, Voltaire's criticism being perhaps the first. Voltaire was generally critical of Tacitus and said that Tacitus did not comply with the standards for providing a historical background to civilization. In 1878, John Wilson Ross and, in 1890, Polydore Hochart suggested that the whole of the Annals had been forged by the Italian scholar Poggio Bracciolini (1380–1459). According to Robert Van Voorst this was an "extreme hypothesis" which never gained a following among modern scholars. Voorst, however, does not address any of Ross' objections regarding numerous purported historical inaccuracies in the Annals, but only faults Hochart on a few points in a footnote.

The provenance of the manuscripts containing the Annals goes back to the Renaissance. While Bracciolini had discovered three minor works at Hersfeld Abbey in Germany in 1425, Zanobi da Strada (who died in 1361) had probably earlier discovered Annals 11–16 at Monte Cassino where he lived for some time. The copies of Annals at Monte Cassino were probably moved to Florence by Giovanni Boccaccio (1313–1375), a friend of da Strada, who is also credited with their discovery at Monte Cassino. Regardless of whether the Monte Cassino manuscripts were moved to Florence by Boccaccio or da Strada, Boccaccio made use of the Annals when he wrote Commento di Dante c. 1374 (before the birth of Poggio Bracciolini), giving an account of Seneca's death directly based on the Tacitean account in Annals book 15. Francis Newton states that it is likely that Annals 11–16 were in Monte Cassino during the first half of the rule of Abbot Desiderius (1058–1087) who later became Pope Victor III. Annals 1–6 were then independently discovered at Corvey Abbey in Germany in 1508 by Giovanni Angelo Arcimboldi, afterwards Archbishop of Milan, and were first published in Rome in 1515 by Beroaldus, by order of Pope Leo X, who afterwards deposited the manuscript in the Medicean Library in Florence.
The same man also found Agricola (link):
The Agricola (Latin: De vita et moribus Iulii Agricolae, lit. On the life and character of Julius Agricola) is a book by the Roman writer, Tacitus, written c. AD 98. The work recounts the life of his father-in-law Gnaeus Julius Agricola, an eminent Roman general and Governor of Britain from AD 77/78 – 83/84. It also covers the geography and ethnography of ancient Britain.

The text survived in a single codex ascertained by Poggio Bracciolini to be in a German monastery (Hersfeld Abbey). It was eventually secured by the humanist Niccolò de' Niccoli. In modern times, two manuscripts of the Agricola are preserved in the Library of the Vatican. In the late nineteenth and early twentieth centuries, two more manuscripts are said by Duane Reed Stuart to have been brought to light, with one being held by the Chapter Library of the Cathedral at Toledo in Spain and the other being found in 1902 in the private library of Count Balleani of Jesi, in Italy.

Even if we accept the Annals as real history, basically we only have partial accounts about emperors Tiberius, Claudius and Nero, where first two share the name, Tiberius Claudius Nero, while the last one dropped the 'Tiberius' from his. If you check their statues and busts, rather big likeness between the first two is evident, while face on the statues of older Nero is not far behind.
Of the sixteen books in Annals, the reign of Tiberius takes up six books, of which only Book 5 is missing. These books are neatly divided into two sets of three, corresponding to the change in the nature of the political climate during the period.

The next six books are devoted to the reigns of Caligula and Claudius. Books 7 through 10 are missing. Books 11 and 12 cover the period from the treachery of Messalina to the end of Claudius' reign.

The final four books cover the reign of Nero and Book 16 cuts off in the middle of the year AD 66. This leaves the material that would have covered the final two years of Nero's reign lost.

Could this mean that out of all what we got from Annals, we in fact have accounts of only one emperor, Tiberius Claudius Nero? Which together with Histories only covered the time period of the reign of one man with the civil war and unrest after his alleged 'assisted' suicide?

Another interesting bit that is kinda suggestive of that direction is the respective years of reign.
Tiberius reigned for 23 years until 37 AD and his age of 77 (according to Wikipedia). Claudius reigned for 13 years til 54 AD and his age of 63. Nero reigned for 14 years until 68 AD and his age of 30. If we add to Claudius' reign Nero's one, looking at it as of a single man, we get an emperor ruling until he is 77 years old, the same age as Tiberius was when he died. Coincidence? The reign of such an emperor would last 27 years, exactly how long the combined official reign of Flavians Vespasian-Titus-Domitian lasted. Another coincidence?

From the official end of Tiberius in 37 AD until the supposed "536 AD event" in the mid 50s AD, is cca 20 years. Would that be enough for all other things that we still need to account for, like building the Aurelian Walls (link) for example if they really belong to the Roman era, where blinded Belisarius is said to have been condemned to asking passers-by to "give an obolus to Belisarius" (date obolum Belisario), before pardoning him, if he was actually a real historical figure of course? Would it be enough time for everything that is said about the supposed last Roman emperor, Justinian?

I don't know...
Although, seeing that Tiberius Claudius Nero was rather antagonistic towards his (adoptive) step-father Octavian Augustus' posthumous worship, and that Suetonius reported that Tiberius upon coming of age, which should have been during the reign of Augustus which officially started in 27 BC, staged two gladiatorial contests in honor to his father and maternal grandfather, who were stark opponents of Augustus, it seems that what we know about the time period before Tiberius via Suetonius might also be in need of some readjusting.
 
Romans in their inscriptions often used abbreviations, for example MANT was supposed to mean M(arcus) ANT(onius), and there were many other like that.
If we got some of these abbreviations erroneously deciphered, for whatever reason, or incorrectly 'separated' abbreviated words and names one from another, such possible errors made long ago could have rather easily been propagated down to our time.
I think the crux is in connecting the Roman calendar to ours. The inscriptions of the Roman period that actually happened do not even need to be changed or faked, but rather the hundreds of years after that which did not happen.

It seems that one of the ways this was done is by "stretching out" events that actually happened or placing some of them much earlier. Faking Roman coins that got "discovered" in buried stashes seems to have been another way to give more legitimacy to the scam.

A big one was probably the proper rewriting/faking of the very detailed solar eclipse records from the Roman (and maybe Greek) times. These detailed solar eclipse records match exactly with the faked calendar.
 
I think the crux is in connecting the Roman calendar to ours. The inscriptions of the Roman period that actually happened do not even need to be changed or faked, but rather the hundreds of years after that which did not happen.

It seems that one of the ways this was done is by "stretching out" events that actually happened or placing some of them much earlier. Faking Roman coins that got "discovered" in buried stashes seems to have been another way to give more legitimacy to the scam.

A big one was probably the proper rewriting/faking of the very detailed solar eclipse records from the Roman (and maybe Greek) times. These detailed solar eclipse records match exactly with the faked calendar.
If it is really true what the C's suggested, about cca 5 added centuries into the official chronology, the there would probably not be a single grand solution to the problem. The C's also said, "There were years added so often that it will take some hard work to sort it out!", and we might also take into account the time travel capabilities of the 4D STS overlords, who will almost certainly not allow to reach to the truth so easily, that is they will 'help' and manipulate those of us humans that show tendency to keep things in the dark.

Another question is how much and how long to invest time and energy into this inquiry on a continuous basis. Knowing the truth from the lies is of course important, but the C's suggested also that learning simple life and karmic lessons might be higher on our list of priorities than sorting out completely all at once and right now this entangled web of deceptions we know as history of mankind. Would it be needed to know everything in detail how things transpired back then, or it would be more than enough at this point to know the truth about what actually happened in contrast to what we have been told that happened?

Having knowledge about cycles, about interactions and dynamics, about interdependence of basically everything with everything else, how our very thoughts (and emotions/sensations we feel/sense) and what we see and perceive in principle change and determine the reality we inhabit, might be enough to make informed educated assessment about particular situation and discern lies from truth. Me thinks that sharing our insights and perspectives and research/work done, for others to scrutinize if they want, is more creatively and spiritually rewarding and helpful to others than actually solving this multidimensional puzzle to its completion. Networking, in a sense of uninterrupted energy flow and freely giving to those who freely ask, if you will of course, in contrast to obsessively focusing on a thing.
 
Back
Top Bottom