Akhenaten (r. 1353-1336 BCE) was a pharaoh of 18th Dynasty of the New Kingdom of Egypt. He is also known as 'Akhenaton' or 'Ikhnaton' and also 'Khuenaten', all of which are translated to mean 'successful for' or 'of great use to' the god Aten.
Akhenaten chose this name for himself after his conversion to the cult of Aten. Prior to this conversion, he was known as Amenhotep IV (or Amenophis IV). He was the son of Amenhotep III (1386-1353 BCE) and his wife Tiye, husband of Queen Nefertiti, and father of both Tutankhamun (by a lesser wife named Lady Kiya) and Tutankhamun's wife Ankhsenamun (by Nefertiti).
His reign as Amenhotep IV lasted five years during which he followed the policies of his father and the religious traditions of
Egypt.
However, in the fifth year, he underwent a dramatic religious transformation, changed his devotion from the cult of Amun to that of Aten, and, for the next twelve years, became famous (or infamous) as the 'heretic king' who abolished the traditional religious rites of Egypt and instituted the first known monotheistic state religion in the world and, according to some, monotheism itself.
Although Akhenaten's efforts have historically been viewed as a sincere effort at religious reform, he was most likely motivated by the great wealth of the Priests of Amun, who, at the time he ascended to the throne, held more land and greater wealth than the pharaoh.
Some historians have praised Akhenaten's reforms as the first instance of monotheism and the benefits of monotheistic belief, but these reforms were not at all beneficial to the people of Egypt at the time. The historian Durant, for example, writes that Akhenaten's reforms were "the first out-standing expression of monotheism - seven hundred years before
Isaiah [of the
Bible] and an astounding advance upon the old tribal deities" (210). Those 'old tribal deities' of Egypt, however, had encouraged peace, harmony, and the development of one of the greatest ancient cultures the world has ever known.
The polytheism of the
ancient Egyptians encouraged a worldview where peace and balance (
ma'at) were emphasized and religious tolerance was not considered an issue; there is not even a word directly corresponding to the concept of `religious tolerance' in the ancient Egyptian texts. A hallmark of any monotheistic belief system, however, is that it encourages the belief that, in order for it to be right, other systems must necessarily be wrong. This insistence on being the sole arbiter of ultimate truth leads to intolerance of other beliefs and their suppression; this is precisely what happened in Egypt. The names of the god Amun and the other gods were chiseled from monuments throughout Egypt, the temples were closed, and the old practices outlawed.
The pharaoh as a servant of the gods, and identified with a certain god (most often
Horus), was common practice in ancient
Egyptian culture, but
no one before Akhenaten had proclaimed himself an actual god incarnate. As a god, he seems to have felt that the affairs of state were beneath him and simply stopped attending to his responsibilities.
Any evidence that Akhenaten involved himself in matters outside of his city at Akhetaten always comes back to self-interest rather than state-interest.
Life in his palace at Akhetaten seems to have been his primary concern. The city was built on virgin land in the middle of Egypt facing towards the east and precisely positioned to
direct the rays of the morning sun toward temples and doorways.
Unlike the images from other dynasties of Egyptian history, the art from the Amarna Period depicts the royal family with elongated necks and arms and spindly legs. Scholars have theorized that perhaps the king “suffered from a genetic disorder called Marfan's syndrome” (Hawass, 36) which would account for these depictions of him and his family as so lean and seemingly oddly-proportioned.