I wanted to say thanks to Laura for starting the
Religion in Ancient Rome thread and to Miss.K for finding and posting the
Conscience vs Morality excerpt to provide more context for this discussion.
Joe said:
I dunno, I think that an effort has to be made to infer "abuse of position" here, and that you might be engaging in some black and white thinking of the moralistic sort yourself. I can see how it might look bad to someone who sees G as an idol and that he must be "all good", but for someone who understands the nature and background to true spiritual development of human beings, and that many things are 'pre-chosen' and beyond conscious awareness and far 'bigger' than any single individual, I would think that a much less judgmental attitude should be taken.
A good exercise might be look at our own lives and relationships and see how they measure up. It's rather easy to focus on sexual promiscuity, since that is a "sin" by modern social moral standards, and give ourselves a clean bill of health, but in terms of the Work, 'sinning' involves thoughts, words and deeds that are generally not looked upon in any negative way by modern social moral standards.
So I suppose what I am saying is that holding the lives of these individuals up to a standard of morality today (or at any other time) may be like comparing apples to oranges due to the roles they were destined (or 'pre-chose) to play.
That may be the case, and I think you make a very good suggestion in your second paragraph above. I do want to clarify that in asking about the sexual history of Caesar and Gurdjieff, I’m not looking to cast aspersions on them or denigrate all of the important contributions they’ve made in other parts of their lives. When I asked my second question at the beginning of this thread, what I was trying to reconcile were some of the potential dangers (both physical and spiritual) of engaging with multiple partners -- and a bit later the responsibilities of parenthood, at least some of which might be considered universal and not merely culture-bound – with a deeper, unseen arena that these choices might be embedded within. So I wasn’t really thinking about the issue in terms of “why were they behaving badly” in a moral sense as much as wondering about the fundamental consequences of their choices in an objective sense. Germane to this line of questioning, I think, are things like the following which seem less relative/more universal:
Laura said:
So in the end, it is only a practical concern: does the activity in some way cause detriment to self or others? What kind? In what context? […] From our point of view, sexual issues are connected to energetic issues: if one has an AIM to increase their awareness and FRV, then paying attention to such is important. Especially in the particular time we live when such energies have been coopted to negative usages. Additionally, we are aware that channeling such energies, such as within a monogamous/soul relationship can also enhance one's FRV and awareness. But that is really it. It's simply pragmatic.
sitting said:
What DOES matter however, are issues of attachment, possessiveness, abuse, control & domination.
As far as the “different culture, different time” argument goes, I don’t have a problem accepting that in Caesar’s case. Gurdjieff’s case seems a bit more complicated to me, but that may be due to lack of information and perspective (and that’s basically the reason I asked about it in the first place). I think I understand your position about “mission destiny profile”, but let me summarize it for clarity, and let me know if I’ve misunderstood any part of it:
‘A particularly advanced soul may assume a specific mission prior to incarnation with specific objectives. Because the body they incarnate into may be endowed with some selective genetic advantage(s) (for example, a capacity for greater than average willpower), one of these objectives may be to “multiply fruitfully” in order to seed these advantages into the greater population, allowing their descendants the same advantage in furthering their spiritual growth as well as potentially encouraging the same in those around them. Because this pre-incarnative decision is not normally accessible to the conscious mind, someone with this profile may make choices which they themselves find confusing or counter-intuitive at times (which may also be the case for their partner(s)). Nevertheless, an important task is being accomplished from the point of view of a higher reality.’
If I’ve got that right, then it would be an interesting perspective on this question – although again, difficult to confirm through conventional research.
(As an aside, when I started this thread, I wasn’t sure it would get much of a response – I thought if it did, it would be mostly about the first abduction question (which was the one I was primarily interested in), and not so much about the sex question. It’s interesting how it turned out, and it’s been quite an informative discussion!)
Mr. Premise said:
Generations are usually calculated at 25 years, in other words the time from birth until the age of having children. Otherwise, using 75 years, I would be of the same generation as someone born in the 1800s. What you were referring to is lifetimes.
Thanks Mr. Premise – that makes sense, and it looks like AI got the math to come out right below:
lux said:
I have some idea. What if "Caesar" isn't just mean one person, but means "Caesar's genes" […] And it may be not the matter of the promiscuity of the Julius Caesar as the one person, but the matter of resourcefulness, adaptiveness, health and fertility of his progeny.
3/11/11 said:
Q: (L) And what happened to the children?
A: Survived and multiplied fruitfully.
Approaching Infinity said:
Good point! I hadn't thought of it that way, but it's definitely possible. I tried to find some data on how many descendants of a single couple living 50 generations ago (assuming Caesar lived as few as 1500 years ago, and generations being 30 years) would perhaps be alive today. I'm guessing that finding an accurate number is probably difficult, given all the factors that would need to be taken into account (varying mortality rates, birth rates, the need to avoid double counting of shared descendants/ancestors, population bottlenecks, etc.).
mkrnhr said:
I was thinking along the same lines. It's difficult to make an estimate though because of the "lucky gene survival" factor. If we factor in genetic bottlenecks in times of plagues, large-scale exterminations, etc. those gene that survive have more chance to spread to even a larger portion of the next generations. Also, people used to be much more mobile than the moderns can imagine, especially after such catastrophes. There are so many factors that may work in favor of the propagation of certain genes (luck, aristocracy, network societies, information field "intervention") that exact statistics are difficult. However, it's possible that lots of people would descend from someone somewhere who wasn't particularly "promiscuous". Maybe it's the case, and maybe not, but from the evidence presented so far, nothing of that sort can be solidly inferred.
Thanks lux for posting the excerpt you did that I quoted from above, and I agree that this is probably going in the right direction. I don’t have any further data to add at this point either, but it does seem reasonable to attribute the ‘Caesarian population explosion’ primarily to his descendants.