...we suggest “Viracocha” left the lands of the Inca and traveled across the Pacific. In India, we find the most interesting Indus Valley civilization which – upon visual inspection of the ruins – presents a striking resemblance to the ruins of the ancient cities of South America.
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And so we find the Viracocha types from across the Pacific, making their way up the Indian peninsula, to meet with a group of big, blond nomadic herdsmen from the Altai Mountains, probably in Mesopotamia. And so, the Southern male god was adopted by the Altai Aryans in their mingling with the Southerners that invaded India from across the Sea. [14] “And the sons of God looked upon the daughters of men and saw that they were fair and took wives …” This new “Aryan” god was frequently depicted as a storm god, high on a mountain, blazing with the light of fire or lightning from the thunderbolts he held in his hand. In many of these transposed myths, the goddess is depicted as a serpent or dragon, associated with darkness and evil. Sometimes the dragon is neuter or even male, but in such cases, is closely associated with the goddess, usually as her son. The Goddess religion seems to have assimilated the male deities into the older forms of worship, and survived as the popular religion of the people for thousands of years after the initial Southern Sumerian invasions. But her position had been greatly lowered and continued to decline. In the form of Judaism and eventually Christianity, the male sun god finally suppressed the religion of the goddess.
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In India, we suggest that there is another way to interpret the evidence. We propose a “Southern Sumerian” invasion from across the sea, meeting and mingling with the Aryan invasion from the North which resulted in the assimilation of the Goddess worshippers and the emerging dominance of the Southern male god.
Knight-Jadczyk, Laura. The Secret History of the World and How to Get Out Alive (p. 496-498). Red Pill Press. Kindle Edition.
