I think I need to add a couple of things to my previous post.
It is obvious that Psyche has not "gone completely South" as the followers/supporters of the Nazis did, as Sebastian Haffner described. After all, she is still here and she had fairly rapid recognition of the implications of the choice she made under System 1, subconscious influence/drivers.
There are, of course, those who leave the work in one of the ways Haffner described;
In each individual case the process of becoming a Nazi showed the unmistakable symptoms of nervous collapse.
The simplest and, if you looked deeper, nearly always the most basic reason was fear. Join the thugs to avoid being beaten up.
This appears to be what was driving Psyche, and was probably a result of coming face to face with the fact that what we are doing IS threatening to the PTB in a significant enough way that they have worked from the beginning, either through third party defamers, or directly via police and Fisc investigations.
More often, however, when people leave the work it is for the following reason:
Finally, among the more primitive, inarticulate, simpler souls there was a process that might have taken place in mythical times when a beaten tribe abandoned its faithless god and accepted the god of the victorious tribe as its patron. Saint {fill in the blank}, in whom one had always believed, had not helped. Saint {fill in the blank} was obviously more powerful. So let's destroy the images of {the former} on the altars and replace them with images of {the latter}. Let us learn to pray: 'It is the {fill in the blank} fault' rather than 'It is the {fill in the blank} fault'. Perhaps that will redeem us.
The sequence of events is, as you see, not so unnatural. It is wholly within the normal range of psychology, and it helps to explain the almost inexplicable.
A lot of people come here because they are "seekers of truth." They just don't want TOO much truth! They know that their former ideas about reality are bogus, and they are looking to replace them with new ideas that explain everything but without any pain. Because, of course, getting relief from pain is what they are initially after. Being told that they, themselves, are mostly responsible for their pain and you have to go through it to get out of it is NOT what they want to hear. And they will do exactly like any fundamentalist in any religion, look for texts to support what makes them feel good and ignore everything that suggests otherwise.
The same person who will quote something like:
Anything is one of a million paths. Therefore you must always keep in mind that a path is only a path; if you feel you should not follow it, you must not stay with it under any conditions. To have such clarity you must lead a disciplined life. Only then will you know that any path is only a path and there is no affront, to oneself or to others, in dropping it if that is what your heart tells you to do. But your decision to keep on the path or to leave it must be free of fear or ambition. I warn you. Look at every path closely and deliberately. Try it as many times as you think necessary.
This question is one that only a very old man asks. Does this path have a heart? All paths are the same: they lead nowhere. They are paths going through the bush, or into the bush. In my own life I could say I have traversed long long paths, but I am not anywhere. Does this path have a heart? If it does, the path is good; if it doesn't, it is of no use. Both paths lead nowhere; but one has a heart, the other doesn't. One makes for a joyful journey; as long as you follow it, you are one with it. The other will make you curse your life. One makes you strong; the other weakens you.
Before you embark on any path ask the question: Does this path have a heart? If the answer is no, you will know it, and then you must choose another path. The trouble is nobody asks the question; and when a man finally realizes that he has taken a path without a heart, the path is ready to kill him. At that point very few men can stop to deliberate, and leave the path. A path without a heart is never enjoyable. You have to work hard even to take it. On the other hand, a path with heart is easy; it does not make you work at liking it. - Carlos Castaneda's Don Juan's Teachings
... and will completely ignore:
We have a predator that came from the depths of the cosmos and took over the rule of our lives. Human beings are its prisoners. [...] You have arrived, by your effort alone, to what the shamans of ancient Mexico called the topic of topics. I have been beating around the bush all this time, insinuating to you that something is holding us prisoner. Indeed we are held prisoner! This was an energetic fact for the sorcerers of ancient Mexico. [...] They took over because we are food for them, and they squeeze us mercilessly because we are their sustenance. Just as we rear chickens in chicken coops, the predators rear us in human coops. Therefore, their food is always available to them.' [...]
"'I want to appeal to your analytical mind, ' don Juan said. 'Think for a moment, and tell me how you would explain the contradiction between the intelligence of man the engineer and the stupidity of his systems of beliefs, or the stupidity of his contradictory behavior. Sorcerers believe that the predators have given us our systems of beliefs, our ideas of good and evil, our social mores. They are the ones who set up our hopes and expectations and dreams of success or failure. They have given us covetousness, greed and cowardice. It is the predators who make us complacent, routinary, and egomaniacal.' [...]
In order to keep us obedient and meek and weak, the predators engaged themselves in a stupendous maneuver - stupendous, of course, from the point of view of a fighting strategist. A horrendous maneuver from the point of view of those who suffer it. They gave us their mind! Do you hear me? The predators give us their mind, which becomes our mind. The predators' mind is baroque, contradictory, morose, filled with the fear of being discovered any minute now. [...]
Through the mind, which, after all, is their mind, the predators inject into the lives of human beings whatever is convenient for them. [Castaneda, The Active Side of Infinity, 1998, pp. 213-220]
... including the means of overcoming the Predator's Mind:
Don Juan had said that by means of discipline it is possible for anyone to bring the energy body closer to the physical body. Normally, the distance between the two is enormous. Once the energy body is within a certain range, which varies for each of us individually, anyone, through discipline, can forge it into the exact replica of their physical body - that is to say, a three-dimensional solid being. [...] By the same token, through the same processes of discipline, anyone can forge their three-dimensional, solid physical body to be a perfect replica of their energy body - that is to say, an ethereal charge of energy invisible to the human eye, as all energy is.
Castaneda further explains that infants are born with a glowing coat of awareness and that this is what the predator eats, to the point where only a narrow fringe is left. This narrow fringe is sufficient to keep man alive. This narrow fringe is man's self-reflection, where man is irremediably caught. From the book: '
By playing on our self-reflection, which is the only point of awareness left to us, the predators create flares of awareness that they proceed to consume in a ruthless, predatory fashion. They give us inane problems that force those flares of awareness to rise, and in this manner they keep us alive in order for them to be fed with the energetic flare of our pseudoconcerns.'
'[The sorcerers of ancient Mexico] reasoned that man must have been a complete being at one point, with stupendous insights, feats of awareness that are mythological legends nowadays. And then everything seems to disappear, and we have now a sedated man." […]
...what we have against us is not a simple predator. It is very smart, and organized. It follows a methodical system to render us useless. Man, the magical being that he is destined to be, is no longer magical. He's an average piece of meat. There are no more dreams for man but the dreams of an animal who is being raised to become a piece of meat: trite, conventional, imbecilic." […]
"The only alternative left for mankind," he continued, "is discipline. Discipline is the only deterrent. But by discipline I don't mean harsh routines. I don't mean waking up every morning at five-thirty and throwing cold water on yourself until you're blue. Sorcerers understand discipline as the capacity to face with serenity odds that are not included in our expectations. For them, discipline is an art: the art of facing infinity without flinching, not because they are strong and tough but because they are filled with awe.' "Sorcerers say that discipline makes the glowing coat of awareness unpalatable to the flyer," […]
"The grand trick of those sorcerers of ancient times, was to burden the flyers' mind with discipline. They found out that if they taxed the flyers' mind with inner silence, the foreign installation would flee, giving to any one of the practitioners involved in this maneuver the total certainty of the mind's foreign origin. The foreign installation comes back, I assure you, but not as strong, and a process begins in which the fleeing of the flyers' mind becomes routine, until one day it flees permanently. A sad day indeed! That's the day when you have to rely on your own devices, which are nearly zero. There's no one to tell you what to do. There's no mind of foreign origin to dictate the imbecilities you're accustomed to. "My teacher, the nagual Julian, used to warn all his disciples," don Juan continued, "that this was the toughest day in a sorcerer's life, for the real mind that belongs to us, the sum total of our experience, after a lifetime of domination has been rendered shy, insecure, and shifty. Personally, I would say that the real battle of sorcerers begins at that moment. The rest is merely preparation." "The flyers' mind flees forever," he said, "when a sorcerer succeeds in grabbing on to the vibrating force that holds us together as a conglomerate of energy fields. If a sorcerer maintains that pressure long enough, the flyers' mind flees in defeat. And that's exactly what you are going to do: hold on to the energy that binds you together."
This is not nebulous "go off and meditate or follow a path that makes you feel good" philosophy. Don Juan makes it explicit exactly what
Sorcerers understand discipline as the capacity to face with serenity odds that are not included in our expectations. For them, discipline is an art: the art of facing infinity without flinching, not because they are strong and tough but because they are filled with awe.' "Sorcerers say that discipline makes the glowing coat of awareness unpalatable to the flyer," actually means and you can read it here: http://www.cassiopaea.com/cassiopaea/adventures046.htm in full. But the essential thing is:
He explained that one of the greatest accomplishments of the seers of the Conquest was a construct he called the three-phase progression. By understanding the nature of man, they were able to reach the incontestable conclusion that if seers can hold their own in facing petty tyrants, they can certainly face the unknown with impunity, and then they can even stand the presence of the unknowable.
"The average man's reaction is to think that the order of that statement should be reversed," he went on. "A seer who can hold his own in the face of the unknown can certainly face petty tyrants. But that's not so. What destroyed the superb seers of ancient times was that assumption. We know better now. We know that nothing can temper the spirit of a warrior as much as the challenge of dealing with impossible people in positions of power. Only under those conditions can warriors acquire the sobriety and serenity to stand the pressure of the unknowable."
...and:
"My benefactor developed a strategy using the four attributes of warriorship: control, discipline, forbearance, and timing."
Don Juan said that his benefactor, in explaining to him what he had to do to profit from facing that ogre of a man, also told him what the new seers considered to be the four steps on the path of knowledge. The first step is the decision to become apprentices. After the apprentices change their views about themselves and the world they take the second step and become warriors, which is to say, beings capable of the utmost discipline and control over themselves. The third step, after acquiring forbearance and timing, is to become men of knowledge. When men of knowledge learn to see they have taken the fourth step and have become seers.
His benefactor stressed the fact that don Juan had been on the path of knowledge long enough to have acquired a minimum of the first two attributes: control and discipline. Don Juan emphasized that both of these attributes refer to an inner state. A warrior is self-oriented, not in a selfish way, but in the sense of a total and continuous examination of the self.
If you read the passage from the link above, you will realize that the process he describes for passing along those steps is a lot more painful and protracted than the method Gurdjieff developed and which we employ here, to some extent.
"At that time, I was barred from the other two attributes," don Juan went on. "Forbearance and timing are not quite an inner state. They are in the domain of the man of knowledge. My benefactor showed them to me through his strategy."
"Does this mean that you couldn't have faced the petty tyrant by yourself?" I asked.
"I'm sure that I could have done it myself, although I have always doubted that I would have carried it off with flair and joyfulness. My benefactor was simply enjoying the encounter by directing it. The idea of using a petty tyrant is not only for perfecting the warrior's spirit, but also for enjoyment and happiness."
"How could anyone enjoy the monster you described?"
"He was nothing in comparison to the real monsters that the new seers faced during the Conquest. By all indications those seers enjoyed themselves blue dealing with them. They proved that even the worst tyrants can bring delight, provided, of course, that one is a warrior."
So, it seems that the "enjoyable path with a heart" is something quite other than one would suppose.
Getting back to the matter at hand, Haffner writes at the end of the cited quote:
The sequence of events is, as you see, not so unnatural. It is wholly within the normal range of psychology, and it helps to explain the almost inexplicable.
The only thing that is missing is what in animals is called 'breeding'. This is a solid inner kernel that cannot be shaken by external pressures and forces, something noble and steely, a reserve of pride, principle and dignity to be drawn on in the hour of trial. It is missing in the Germans. As a nation they are soft, unreliable and without backbone. That was shown in March 1933. At the moment of truth, when other nations rise spontaneously to the occasion, the Germans collectively and limply collapsed. They yielded and capitulated, and suffered a nervous breakdown.
I think Haffner was quite bitter because, as we well know, it is the Authoritarian personality he describes, not something that is national or ethnic. He also describes a society that is hystericized by being exposed to pathological material and being led by pathological individuals of various sorts. That leads them to the practice of subconscious selection and substitution as described by Lobaczewski:
We speak of blocking out conclusions if the inferential process was proper in principle and has almost arrived at a conclusion and final comprehension within the act of internal projection, but becomes stymied by a preceding directive from the subconscious, which considers it inexpedient or disturbing. This is a primitive prevention of personality disintegration, which may seem advantageous; however it also prevents all the advantages which could be derived from consciously elaborated conclusion and reintegration. A conclusion thus rejected remains in our subconscious and in a more unconscious way causes the next blocking and selection of this kind. This can be extremely harmful, progressively enslaving a person to his own subconscious, and is often accompanied by a feeling of tension and bitterness.
All of us have been damaged by the pathology of our culture thus it is important to learn about our machine and face petty tyrants, beginning with our own System 1 processes. That amounts to employing discipline. A person who cannot deal with the process of mirroring - which is precisely facing petty tyrants of the programmed predator's mind - cannot grow their awareness. If you can't face your own inner petty tyrant, how the heck do you think you are going to face any external petty tyrant.
But fortunately, in the system we operate with here, this can be done somewhat gradually and incrementally. Only Psyche did NOT take advantage of it.
Now she is in a situation that she does not like and she realizes, too late, what she threw away with both hands. So, what to do?
Well, obviously, face the petty tyrants within and without and turn the lemons of her new life into lemonade. She is in a situation not too far different from what Castaneda described in his chapter about Petty Tyrants, so it should be rather simple to practice the attributes of warriorship one step at a time. Three is no reason she cannot continue to do what she does best within the network, to continue her practice of self-observation, to stalk her inner predator that is formed from all the programming of her socio-cultural experiences. And if she shows the Universe that she is really DOing this - and that can only be an energy dynamic, not something you think or talk about - then it is certain that the Universe will respond by opening a door to another reality.