That's a really interesting looking book about the thin-slicing you linked to SAO, thanks for sharing it.
I also know exactly the state you mentioned in your next post very well - you described it better than I ever could. It is also rare for me, but I can think to about 6 or 7 times, and indeed, I never regretted the actions I took when in such a state of "heightened awareness" for lack of a better term. I'd never given those experiences much thought until you described it so succinctly, which made me realize how unique they really were.
Guardian said:
I've often wondered if how I react to certain situations has something to do with the fact that I'm "face blind." I usually can't recognize people by their faces, I'm dependent on their voices. I've got perfect pitch and hear emotions more than I see them. Except for body language, I use sound to interpret most situations.
I realize face blindness is considered by some to be a handicap....but I've often found it to be an advantage. I can tell a whole lot about a situation I'm walking into long before I can actually see what's happening. I can also tell when a normal person is lying by their voice. Unfortunately this doesn't really work with psychopaths 'cause their voices don't change....but other than them, it works pretty good.
I can relate to this as well. I'm really bad with remembering faces, and even more-so with names. Hearing what is being said, and how truly guides me through most interactions - along with the facial expressions in that moment. But it is mostly subconscious for me, and something I'd like to become more aware of. With psychopaths I tend to notice certain sounds that are always 'lacking' from the communication, although it definitely takes more time to do so, as some part of me still tries to rationalize the truth away about such people and convince myself they are normal.
Gonzo said:
I told her that on one hand I see preservation of life as noble, but on the other hand, I respect the spider's right to learn from getting hurt or killed (believing in reincarnation helps) and there lies the paradox. Since a spider cannot ask for help in any way that I would be able to discern, I have no way of knowing what it would want to do and I also have no way of knowing what is in its best interest.
It seems to me, that 2D creatures by default, want to survive. While a spider may not be able to 'ask for help' I have always assumed that what it wants is to continue living. Everything a spider ever does, that I have seen, is an effort to maintain it's living state, and reproduce. Surely it is not asking to be killed? Can 2nd density creatures even be pathological in such ways? Fwiw, I'm 50/50 in actual practice of killing/versus saving spiders (in most cases, I just ignore them totally and appreciate the bug control), but it does raise some interesting questions, especially since your daughter felt compelled to save it's life. An interesting microcosm.
Hildegarda said:
When people are being hurt by others, their choices of Being, of feeling a certain way or doing certain things, are taken away, leaving behind only painful reactive aspects of their lives. As a result, their free will suffers and the Free Will as the principle of the world's existence suffers as well. It is a duty of an STO being to act against it in whatever way possble, restoring choice and the Free Will.
Laura said:
Hildegarda is on the right track, IMO. The issue is "asking." We all know a lot of situations where people appear to be "asking" but are not... it's just a game or manipulation. They ask with their words but not with their actions. By the same token there must be situations where people do not ask with words, but rather with actions; and maybe some of those actions that are true asking for help are, on the surface, self-destructive?
This is also how I see it.
On the subject of interfering with someone's lessons or karma, I don't really think we can know that, at least not in most situations, and it likely isn't our job to do so either.
As I see it, we can probably only act with the situation itself, as it is presented to us, as we don't have access to the higher dynamics involved within it. That isn't to say that we can't learn with a given situation or individual. I think that if we have further data, if for example a situation becomes repetitive as in an individual consistently exhibiting the same destructive pattern, we'll be able to make different choices in how to act, assuming non action to be considered an action as well.
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SAO said:
In other words, we shouldn't try to second-guess the universe and try to figure out what anyone is or is not "meant" to experience. If something CAN happen, we can be sure it is "meant" to happen. If something truly isn't meant to be, how could it be? And vice versa - if it's not meant to be, we can bet that there isn't an iota of a chance that it will be. So if there is a choice, then that choice is itself "meant to be", and whatever we choose is exactly the "right" thing as far as the universe is concerned. Although it may not be the right thing as far as our soul is concerned. So it seems that we just need to externally consider the best we can and act from the heart, with respect to what is being Asked for and what is in us to do, as best as we can tell.
This (as well as what Approaching Infinity and others have said) makes a lot of sense to me. And, if it is our goal to be truly STO in our interactions, all we can really do is to take advantage of the opportunities that present themselves to the best of our ability. If in hindsight a conclusion is made that the 'help' was 'interference,' well, then that can only serve to further one studies in the progression from an STS to an STO mindset. Or so I'm thinking.
Gertrudes said:
Guardian said:
The same goes for acts of violence. When I stop someone from hurting someone else, I'm definitely interfering with the attacker's free will....yet I feel the most deep seeded obligation to do so.
When there is an attacker and a victim, it is my understanding that the attacker is violating the victim's free will, therefore by preventing the attacker from hurting someone I think that you will be defending the victim's free will.
This particular type situation I still get really stuck on, and I have very little experience to draw upon. When is a victim a victim? I know there are obvious examples - the recent Flotilla crisis comes to mind, and obviously the BP scandal. But when I try to mix free will in with it I always get confused. Everyone chooses to be where they are, for the most part, if not always. Very rarely is one physically prevented from simply "walking somewhere else." So if I see an attack that clearly does not involve me, but I stumble upon, I am very wary about interfering unless it is super obvious that someone is being overpowered and calling for help, etc. And sometimes they are able to call for help, but don't. I guess it all just comes back to observing the situation as objectively as possible in the moment, and making the right call as best as you can. But I spend a lot of time thinking about scenarios like that, and trying to reconcile the "free-will" of the "victim" in such cases.