Laura said:There are some great passages about positive/negative, male/female, in Chittick's "The Sufi Path of Knowledge." His description of the feminine principle is excellent.
anart said:hk said:But doesn't it make sense that male and female roles should be different in most cases? In the example of the knight and the maiden, the knight does the Work. His role is to protect the source of creativity and nurture. He takes the active role. He slays dragons and creates a safe environment for the maiden. She nurtures him to health after battling to create such an environment.
All men and women with atrophied emotional centers must Work to bring forth Divine Creativity - I think that Divine Creativity cannot survive through us in this realm without those in which 'she' exists having an active emotional center - which is rather like air to 'her' (though 'her' is a limiting word to use for the Essence of Life - it is also 'him').
I do get your point about the physical female 'default setting' of a more active emotional center and think it likely applies in a lot of cases, but in this exceedingly toxic world, it is not - in any way shape or form - a given. I also think that the masculine and feminine attributes are spoken of here symbolically - our true essences are neither 'masculine' nor 'feminine' - and each person has specific blocks to overcome (programs to rewire) depending on their nature, nurture, soul imprint, etc. - in order to find/call forth/rescue and protect/become a representative of Divine Creativity in this realm. The point seems to me to be the use of an archetype to illustrate that what is missing must be actively found, protected, nurtured and it takes the attributes of a Knight to do so - whether that Knight is male or female - but that's just my take and I tend to 'think outside of the box' on this topic.
;)
psychic_spy said:That's definitely sexist, no matter how many arguments you bring to affirm that Gurdjieff was giving a more symbolic meaning to those ideas.
I would rather choose to think Frantz Peter misunderstood or mispelled G's words. After i read '' In Search of the Miracolous'' all i can say is that G is quite clear about the way he refers to classes of things and i don't think in this context he refers to any symbolic meaning , yin or yang , feminine or masculine principle. How can a principle issue from the ''ground''?
I know I may sound abrupt but taking into account spiritual elevation, acquiring an individual ''I'' and becoming a full integrate human being with four functional centres how ccan it be possible for a man and not for a woman on the material plane? And that women don't aspire to climb moutains , go under oceans, paint , write ..? I discover his way of seing things very subjective since on another paraghaph he refers to principles indeed and to the predominance of one of feminine or masculine principle in some persons but in this paragrh he stately refers to the mechanical being, man and woman, that is, and their social conditionning ( if only Peter's words utter the truth)
psychic_spy said:Ryan, Hello you too
I read it alright but it didn't sound convincing enough, not even if i read hundred times. I appreciate G but this statement quite clearly refers to gender in a social background. It doesn't say anywhere otherwise.
In the example of the knight and the maiden, the knight does the Work. His role is to protect the source of creativity and nurture. He takes the active role. He slays dragons and creates a safe environment for the maiden. She nurtures him to health after battling to create such an environment.
Meager1 said:In the example of the knight and the maiden, the knight does the Work. His role is to protect the source of creativity and nurture. He takes the active role. He slays dragons and creates a safe environment for the maiden. She nurtures him to health after battling to create such an environment.
What if the environment spoken of in the above is just eluding to, or meant to be a representation of a right internal environment, more so then an external one, which could mean that the knight is needing to protect his own lady/feminine principle, within himself, and the lady nurturing her knight/male principle within herself as well, the real life knight/male and lady/female simply being metaphors?
Gender would not even come into play as anything more then the costume one wears, or as an indication perhaps, of the predominant principle carried within at birth?
And perhaps to, if this were the case then recognizing and relating to a functioning principle carried within ones self, if in harmony, with whatever gender presents as a life partner, would make more sense, then just an "opposite sex" partner, in any working relationship.
It would just seem that if a person is in the process of becoming whole within, then even attempting to merge the two separate or opposite "sexes" from without, as is usually done to obtain wholeness within, would be a horrible trap and a sure bet to misery.
And it would also seem that only two people who have integrated their own working "principles" first, would even have much of a change of being a good reflection of, or any help to the other, in any kind of long term relationship.?