Laura said:
As far as I understand it, Shamans are born, not made. It's a genetic thing. The evidence that an individual is a "correct" shaman would be evidence based. I would say that it is similar with Reiki: evidence based. Anybody can make the claim, but what is the evidence? Anybody can have the paper saying this or that, but what is the evidence?
Well... That brings an odd example to mind. There is a specific type of "shaman" or "holy person" in the Lakota tradition. The Lakota are a tribe in South Dakota. This type is called a heyoka. It is difficult to define what their role is. One thing that they do is they show up on the third day of the sun dance (a 4-day annual dance) in their full regalia. They are masked and usually wear black and white. They mock the by-standers, the dancers, and even the holy man running the dance. Children are chasing them around and laughing. They also have some other ceremonial rites that only they do on this third day.
They are associated with lightning and are even said to to be be able to bring thunderstorms to the dance.
Considering our working hypothesis that these types of traditions are a degradation of some type of "golden culture" far in the past and the idea that thunderstorms could be manifestations of 4th density struggles, I wonder if they were the people charged with remembering this struggle between STS and STO; that many people are essentially involved in their family lives but these heyoka are aware of this larger picture of reality and remind the people of it on a yearly basis. It is then not so much that they control lightning but are more keyed in to higher cosmic ebbs and flows.
That however is just context. I thought of these people when we Laura wrote of a sort of objective testing.
The heyoka are considered a secret society. In practice, I think everybody knows who they are, but when they are masked and acting their roles, it is like they are someone else. In other words, you would not walk up to somebody you were quite sure had this role at the grocery store and ask, "Hey... How's it going being a heyoka?" They would not acknowledge what you were saying.
It is said that someone who thinks they are heyoka must have certain abilities conferred on them and certain knowledge revealed to them. Then they must reveal this knowledge to the other heyoka. If it is in line with what the heyoka know, then they are excepted into that society as the real thing. I do not think it is known exactly what these criteria are, but certains types of dreams, knowledge of certain herbs, how to do certain ceremonies WITHOUT HAVING ANY PERSON REVEAL THEM TO YOU is required. One of the abilities such a person must be able to manifest in front of all the people at the sundance is the ability to put their hands in boiling water without harm. I have heard it said that there is an herbal compound that makes this possible, but even if this is the case, that the "spirits" have to reveal this compound to the potential heyoka.
On a side note, many white people dabbling in these traditions become fascinated with this role and start saying that they are heyoka which I imagine is because it is the "super-speshul-est" role they can find. However, amongst the natives, it is considered a very difficult road to walk and not something any sane person would wish upon themselves.
Again mentioning the idea that these ways are the degraded remains of some culture far in the past, the point I am trying to make is that we could extrapolate at least that there was indeed tests. A person had to prove to their society that they had specific and well-defined skills and knowledge