Pleasure seeking

T.C. said:
Personally, I want to be master of myself so that I can cope in any living situation and not have to depend on an ideal that is unattainable.

That must have been where I felt a connection with your message, as I have a similar Aim. We just seem to be using a different approach, that's all, and no judging here. I agree, ready-made cultural ideals should be ditched on principle as all we are doing is internalizing someone else's censoring and selecting mechanism. What worked for them might be wrong for another person, seeing as how nature doesn't seem to use models of humans for standardizing purposes...like mankind seems to want to do.

T.C. said:
I found that I could do this when I was living a strict, disciplined lifestyle - almost ascetic - but when I start to indulge myself, it's a slippery slope. And the more disciplined life, not letting my physiology/reward system govern me brought great stability and achievement, which brought contentment without me even trying to attain it.

But it didn't last, did it? Or did I mis-read? You simply replaced pleasure-seeking with "almost asceticism" with its acceptance of misery. Either way, your mind, which thinks it knows what's best for the body's peaceful working, is imposing it's own ideas on a body that is not interested in what you or I think. It is not interested, period.

IMO, a good approach for me is to allow the body to experience whatever sensations come and go. Nothing will last long. The body experiences whatever happens as it happens because it's not separate from everything that is happening and shouldn't be forced to be so. When whatever intensity or duration of sensation has run it's course, the body absorbs it or pushes it out as long as there is no interference. There will be pain and there will be pleasure and everything in between, but it will certainly all pass and its mostly just peacefulness.

Maybe our problem is that we don't like not having a conscious image or sense of "I" continuity or permanence, so we are trying to force a permanence to some feeling or sense of ourselves or whatever.

Through repetition, I used to force a continuing philosophical identity here and seemed to be quite proud of my vocabulary and verbal ability. Now, somehow, I don't know who the hell I am but I seem to respond appropriately in my IRL situations and I seem to feel so much of what's going on around me that I keep forgetting what it is I'm trying to maintain! People even comment that I seem happier than I used to. I was thinking that I fume more than I used to, but people say I laugh more than I used to and I don't even look for anything funny!

Really liked that post, T.C., so thanks for sharing it, thereby offering the opportunity to connect with this issue on here.
 
T.C. said:
The thing is, rat park really was an ideal environment, a controlled experiment. How many of us can say we live in an environment so conducive to our well being? Personally, I want to be master of myself so that I can cope in any living situation and not have to depend on an ideal that is unattainable. I found that I could do this when I was living a strict, disciplined lifestyle - almost ascetic - but when I start to indulge myself, it's a slippery slope. And the more disciplined life, not letting my physiology/reward system govern me brought great stability and achievement, which brought contentment without me even trying to attain it.

I suppose it's easy to get into a lot of black & white thinking around this. Many would argue that too much strictness would result in a very rigid person who is also very rigid with others, and I agree. It depends on the individual as always. Some people can eat just a few cookies and put them down, but I'm not one of those people. It may take a long time to develop a healthy pre-frontal cortex and this may take some hard fighting.

At the same time, it's important to make a 'swap' in order to not become too neurotic and rigid. Replace unhealthy behaviours with healthy behaviours. The rat park is a good example because although this does not exist now, imagining such an end goal can be a very good motivator. Imagine some time in the future where you look out upon such a community in progress, and think to yourself: We did it.

Staying in touch with your emotions and having an emotional goal based on higher ideals is the best way of moving forward IMO.
 
In Beelzebub's Tales, Gurdjieff wrote of 5 essential "being" strivings. These are discussed here
http://cassiopaea.org/forum/index.php/topic,36129.0.html

The first striving was
"The first striving to have in one's ordinary being-existence everything satisfying and really necessary for the planetary body.

This can be interpreted as seeking pleasure for the body, though the key is "satisfying and really necessary". Why is it important? Why does asceticism not work in the long run?

It is just the way our bodies are made. It requires certain "foods" to function properly. Scientifically, this is tied to the balanced functioning of neurotransmitters, also called the "molecules of emotion". The idea then is to find ways to stimulate these chemicals in a healthy way.

How to practically do that? Here there is a need for some general psychological knowledge as well as specific individual data collected from self-observation and outside feedback.

First, one generally does not indulge in unhealthy pleasure seeking habits in a consciously planned manner. This assumption is valid for the case of forumites where the general knowledge of what is and is not healthy is already present. So unhealthy pleasure seeking is "what happens" rather than "what is intended". Psychologically, "what happens" belongs to the unconscious whereas "what is intended" belongs to the conscious attitude. In a healthy psyche, the unconscious plays a complementary role to the conscious maintaining a homeostatic balance proper to the individual. When the conscious attitude becomes too rigid and represses instinctive demands of the body and mind, then the unconscious attitude ceases to play the complementary role. Then more and more things start "happening" which goes against the conscious intentions. If the conscious attitude does not pay heed and make corrections, but instead becomes more rigid, things get worse. The conscious attitude becomes fanatical with deep and dark transgressions happening on the side.

In order to replace unhealthy and uncontrolled "pleasure seeking" with healthier alternatives, it is important to learn from observation what immediate situation acts as a trigger for the habit. What was going on just before I reached for the box of cookies or the video game console? I can, like TC suggested here, just remove all cookies from the house and destroy the video game console. Doing so will indeed break these particular habits. The body however, in some cases, may look for its food from other sources and if it does not get it, the reaction of the unconscious will start creating new problems - physical or psychological- in the longer term. So knowing what "the box of cookies or the video games" actually stand for is useful so that healthier alternatives can be found. And this is different for different people even if the addiction is to the same activity or substance.

For those who are more extroverted in orientation, lack of meaningful real life social connection is often a trigger for such activities. After all, one's real life social circle is likely to be reduced quite drastically after encountering the Work, unless one is in a colinear living situation. In such cases, I think it is important to get involved in some pleasurable and healthy group activity near one's place. Based on personal interest, it could be a sport/exercise/art/craft/volunteering or other activity, one that is not too time and energy consuming.

Some people derive more nourishment from sensory stimulation - sight/sounds/fragrances/clothes etc. Knowing what "rings one's bell" and being active about it would help. So if someone is visually stimulated, he can take up casual photography rather than staring at images on a screen or get neurotic when he stops myself from doing it because it is not doing the Work. If he is movement oriented, he may take up dance or martial arts. Someone who has a lively imagination can write stories/poems for fun. All these are "play" activities - not something to get obsessed about and create stress.

Regarding just body-centric (as opposed to those with emotional overtones) cravings, finding healthier food sources to satisfy the need may work out. Look at the recipes section and try out some variations rather than getting locked down into a rigid routine, if that is not working out too well.

Above all, being open and curious about one's unhealthy habits rather than rigid and judgmental would help in the long run. And finding what works for you in this regard, beyond your daily chores, and stuff you "should" be doing will likely help you be more productive in general.
 
obyvatel said:
First, one generally does not indulge in unhealthy pleasure seeking habits in a consciously planned manner.

It depends what you mean by consciously planned. The impulse may come from the unconscious, but anything one does is consciously carried out, unless you suffer from D.I.D. or something like that.

This assumption is valid for the case of forumites where the general knowledge of what is and is not healthy is already present. So unhealthy pleasure seeking is "what happens" rather than "what is intended".

The underlying assumption there is that just having knowledge that something is bad for you will stop you from doing it. Gabor Mate would be able to provide lots of case examples where that just doesn't work.

Again, the impulse to pleasure seek "happens", the activity is intended.

Psychologically, "what happens" belongs to the unconscious whereas "what is intended" belongs to the conscious attitude. In a healthy psyche, the unconscious plays a complementary role to the conscious maintaining a homeostatic balance proper to the individual. When the conscious attitude becomes too rigid and represses instinctive demands of the body and mind, then the unconscious attitude ceases to play the complementary role. Then more and more things start "happening" which goes against the conscious intentions.

Or, more and more impulses that go against ones principles start to happen.

In order to replace unhealthy and uncontrolled "pleasure seeking" with healthier alternatives...

Here's my issue with this idea. Using the extreme example of using heroin, there is no activity on the planet that is going to substitute for the hit the user gets from heroin. Maybe they began using because these healthier things weren't present in their lives. And maybe if they could stop using for a good while, then including these things in their life would keep their endorphins at a level that protected against relapse, but saying to someone, "You need to replace your substance abuse with healthy activities" is useless without them taking responsibility for their actions and applying the Four Steps Plus One, or some kind of self observation or dividing their understanding of themselves between their impulses and their ideals. This is because the hit one gets from ones habit - whether it's cookies or video games - is the only thing their physiology responds to and indulging is the only thing that gets rid of the pain and discomfort.

it is important to learn from observation what immediate situation acts as a trigger for the habit.

Habit is the operative word. Does a smoker need triggers for lighting one up? Does someone who picks their nose or bite their fingernails or swears during conversation need a trigger for doing so?

In Brain Over Binge, the author writes:

My therapist explained that if I knew my triggers—the feelings, thoughts, or situations that led me to binge—I could learn other ways to deal with them. Now each binge became an event to analyze and a problem to solve. After a binge, I tried to figure out the emotional reason why I had binged. I asked myself: Did I binge today to soothe an emotional upset? To relieve stress? To avoid a problem? Did I binge to escape a feeling? Was I feeling particularly bad about myself in the moments before the first bite? What happened today that could have driven me to the refrigerator? What need was I trying to fulfill?

[...]

I began to think about and record very specific situations that seemed to occur before bingeing. For instance, I discovered that being stressed about an upcoming exam often preceded a binge; therefore, I labeled "academic stress" as a trigger. I learned ways to avoid academic stress by studying in advance and better organizing my notes; I also learned ways to cope with such stress by doing deep-breathing exercises and taking frequent breaks from studying. Feeling lonely, too, often preceded binge eating, so I labeled "loneliness" as a trigger. I developed a plan to deal with loneliness, which included calling friends, going for walks, going shopping, and writing letters or e-mails.

This effort turned into a monumental task for me. I discovered countless triggers. My urges to binge appeared in so many different situations and I found them to be associated with so many different feelings and thoughts and stressors that it was difficult to narrow down the true issues. My urges to binge surfaced when I was sad, but sometimes when I was otherwise happy. My urges arose when I was lonely, but often when I was with friends or family. My urges came up when I was angry, but also frequently when I was calm. My urges appeared when I was stressed, but sometimes when I didn't have much anxiety at all. My urges surfaced when I was hungry, full, or somewhere in between; and when I was feeling fat, thin, or just right. My urges came when I was feeling hopeless or hopeful; cynical or faithful; invisible or important. Even though there were some distinguishable patterns, there was also inconsistency and unpredictability.

This is my experience, too. Sure, there are more specific times than others when I want to binge - weekends seem to be the kicker - but it can happen mid-week, when I'm with friends, when I'm alone, when I'm working, when I'm not, etc. etc.

This again speaks to the idea of the problem being a habit, rather than a coping strategy. Again, maybe it was used as a coping strategy the first time, the second time, the third time, but when it becomes long term, it's not serving its initial function any more.

Maybe then, triggers are something more useful for people who are actually recovered, but for someone in the throws of an addiction/habit, they don't get to the crux of the problem, which is the behaviour itself and not the underlying issues it might represent.

I can, like TC suggested here, just remove all cookies from the house and destroy the video game console. Doing so will indeed break these particular habits. The body however, in some cases, may look for its food from other sources and if it does not get it, the reaction of the unconscious will start creating new problems - physical or psychological- in the longer term. So knowing what "the box of cookies or the video games" actually stand for is useful so that healthier alternatives can be found. And this is different for different people even if the addiction is to the same activity or substance.

For those who are more extroverted in orientation, lack of meaningful real life social connection is often a trigger for such activities. After all, one's real life social circle is likely to be reduced quite drastically after encountering the Work, unless one is in a colinear living situation. In such cases, I think it is important to get involved in some pleasurable and healthy group activity near one's place. Based on personal interest, it could be a sport/exercise/art/craft/volunteering or other activity, one that is not too time and energy consuming.

Some people derive more nourishment from sensory stimulation - sight/sounds/fragrances/clothes etc. Knowing what "rings one's bell" and being active about it would help. So if someone is visually stimulated, he can take up casual photography rather than staring at images on a screen or get neurotic when he stops myself from doing it because it is not doing the Work. If he is movement oriented, he may take up dance or martial arts. Someone who has a lively imagination can write stories/poems for fun. All these are "play" activities - not something to get obsessed about and create stress.

Regarding just body-centric (as opposed to those with emotional overtones) cravings, finding healthier food sources to satisfy the need may work out. Look at the recipes section and try out some variations rather than getting locked down into a rigid routine, if that is not working out too well.

Above all, being open and curious about one's unhealthy habits rather than rigid and judgmental would help in the long run. And finding what works for you in this regard, beyond your daily chores, and stuff you "should" be doing will likely help you be more productive in general.

So I think you're right and what you says does apply, but more so to people who are already at a good level of mental health. Okay, that does bring up a "chicken and the egg" scenario, but I guess the main reason for my thread was about how to initially break the habit. I think your post is more applicable to the maintenance and prevention aspects, which is also important. But when the horse has already bolted, spending hours, days, weeks or months focusing on why the lock on the door failed or who left it open isn't going to get the horse back into the barn.
 
In the book, What is Madness by Darian Leader, the author deals with people who are already experiencing mental issues (i.e. horse has already bolted). In a part of it he says that usually, the symptom is a form of self-cure (i.e. the patient looking to cure him/her self) and that in a lot of cases, without properly understanding the dynamics in play, simply by taking away the occurring symptom, one doesn't necessarily cure the underlying disease i.e. the patient is not set free. Also, cures doesn't necessarily mean getting back to a state where an individual can function in a way that is deemed as normal by society. It usually means getting to a state where an individual has reached personal equilibrium, doesn't feel under assault from forces beyond them and can cope with and handle the rigours of everyday life.

Regarding pleasure seeking, it's therefore not wise to come up with out and out rules as it depends on the reason for seeking pleasure. At the end of the day it comes down to understanding and not only understanding, understanding at a personal level as that is the level where this dynamics operates.
Also at the end of the day it comes down to what works for you personally. If hard and fast rules takes you to a place where you have balance and can cope, then that is what works for you but it's not necessarily what works for others. Usually, when it comes to mental diseases, it's not really about curing as in many cases, these diseases are for life, it's usually about finding a way to live. A lot of mentally ill people through finding a way to live, have actually contributed immensely to humanity e.g. writing complex computer language, making music, coming up with scientific discoveries etc... their work was the way that they found to cope with their illness.

So if one is caught in an unhealthy dynamic of pleasure seeking, it may be more wise to think of ways in which they can direct that to productive endeavours and pour energy into that than of ways in which they can totally overcome it i.e. to get the horse back into the enclosure (which may be impossible t begin with).
 
[quote author=TC]

Here's my issue with this idea. Using the extreme example of using heroin, there is no activity on the planet that is going to substitute for the hit the user gets from heroin. Maybe they began using because these healthier things weren't present in their lives. And maybe if they could stop using for a good while, then including these things in their life would keep their endorphins at a level that protected against relapse, but saying to someone, "You need to replace your substance abuse with healthy activities" is useless without them taking responsibility for their actions and applying the Four Steps Plus One, or some kind of self observation or dividing their understanding of themselves between their impulses and their ideals.
[/quote]

Indeed. But I did not think we were discussing severe addiction in this thread - at least that is not how it started. Severe addiction needs other type of interventions; Work concepts are less applicable there. There is also a difference between addiction and habit and general pleasure seeking.

[quote author=TC]
Habit is the operative word. Does a smoker need triggers for lighting one up? Does someone who picks their nose or bite their fingernails or swears during conversation need a trigger for doing so?
[/quote]

Do they? Especially if their conscious intention is to drop the habit? Don't take one author's experience, with which you perhaps resonate as a general principle.

"Just drop it" is the first thing that people are told and they try to do when trying to change something. If it works, it does not get much further attention, usually. For most, it does not work at first . For some it eventually works, more often after trying and apparently failing to address it with other strategies like identifying triggers and developing healthy coping responses to the triggers. Then it is natural to turn around and label such previous efforts as worthless. They may not be. These efforts may actually make it possible to eventually "just drop it". OSIT

[quote author=TC]
So I think you're right and what you says does apply, but more so to people who are already at a good level of mental health. Okay, that does bring up a "chicken and the egg" scenario, but I guess the main reason for my thread was about how to initially break the habit. I think your post is more applicable to the maintenance and prevention aspects, which is also important. But when the horse has already bolted, spending hours, days, weeks or months focusing on why the lock on the door failed or who left it open isn't going to get the horse back into the barn.
[/quote]

If that was the main idea, then I did not catch it from your first post. It rather seemed you were taking an experience and generalizing it beyond its natural boundaries and coming up with general conclusions that were not accurate. Somewhat similar to what was happening in the "feeding" thread. That was my impression which could be wrong.
 
obyvatel said:
It rather seemed you were taking an experience and generalizing it beyond its natural boundaries and coming up with general conclusions that were not accurate. Somewhat similar to what was happening in the "feeding" thread. That was my impression which could be wrong.

No, I think you're right. Thanks for summing it up that way.
 
obyvatel said:
"Just drop it" is the first thing that people are told and they try to do when trying to change something. If it works, it does not get much further attention, usually. For most, it does not work at first . For some it eventually works, more often after trying and apparently failing to address it with other strategies like identifying triggers and developing healthy coping responses to the triggers. Then it is natural to turn around and label such previous efforts as worthless. They may not be. These efforts may actually make it possible to eventually "just drop it". OSIT

I’d been wondering along similar lines I think, that there are lots of factors to take into consideration here and the way we eventually master a problem may not at all be the way we set out to do it, and/or the reason we wish to master may change as well as shaped by our preceding experiences with it.

We are all of different types (intellectual/emotional/moving centre oriented) and have different motivations and programs running, and will each have different wounds which require healing. What we begin with one set of motivations and programs running the show might work for a while, but if it doesn’t help whatever is underneath that, then we might fall back.

But, the process of managing to get some clear space by whatever means, might enable us to think more clearly, or think in new ways which were not possible before (kind of like the 'you can’t think about the way you think, with the way you think' problem), or the foggy thinking induced by toxic relationships. It takes time, a lot of thought and maybe a shock or two to get past our own thought loops, and equally takes time and space to regain the ability to think after an unhealthy relationship.

A person might arrive at the problem to begin with with a rigid idea and strict rule set, or fear programs running, or ego running the show or imagination or whatever and that may be enough to get the ball rolling and so get some respite. Perhaps you can even apply the idea there of "borrowing another mans will (where we have none of our own) and that is enough to begin with (until we grow enough of our own). Either way, it may possible then to see further and reassess the problem, why we wish to tackle it and how best to do it. Especially if we find that the way we set out doesn’t suit our type, or doesn’t address some underlying issue that is now more visible.

That to me suggests that we shouldn’t lose too much heart when things fail, as they do, but rather than just crack on in the same way we might do better to review everything to date and see if it still fits. Doesn’t mean that everything before was wrong, but we may have changed in the meantime or gained a clearer idea by then of what is going on underneath. And this was only made possible by the first experiments.

So I think we ought to keep things open and bare in mind the many ways in which we’re made, and how things must surely change and develop over time. It would be horrible to be stuck in a rigid, inflexible system, self discipline is needed but I don’t think it would be healthy if it feels like some kind of self-imposed blind authoritarianism. That would start to rub off on others then I think, which wouldn’t be good, especially for other folks trying work on their own stuff, thinking that that is the way. Or so it seems to me.
 
obyvatel said:
...
In order to replace unhealthy and uncontrolled "pleasure seeking" with healthier alternatives, it is important to learn from observation what immediate situation acts as a trigger for the habit. What was going on just before I reached for the box of cookies or the video game console? I can, like TC suggested here, just remove all cookies from the house and destroy the video game console. Doing so will indeed break these particular habits. The body however, in some cases, may look for its food from other sources and if it does not get it, the reaction of the unconscious will start creating new problems - physical or psychological- in the longer term. So knowing what "the box of cookies or the video games" actually stand for is useful so that healthier alternatives can be found. And this is different for different people even if the addiction is to the same activity or substance.
From reading this thread, I moved to reading some SotT articles and came across this quote:
... the words of Viktor Frankl, "Between stimulus and response, there is a space. In that space is our power to choose our response. In our response lies our growth and our freedom."
Which I think is appropriate here.

With habituated behaviour I think that the 'space' gets smaller, as the response from previous occasions is 'known', and hence, freedom is reduced. In order to 'keep that space large' what is required is to learn is: what is the root cause of the trigger, and what the trigger is attempting to inform you - the positive learnings from the original activity (which may be way back in life) - in other words, 'knowing what the the box of cookies or the video games" actually stand for'. Only by doing this is it possible to finally break the habit with any success.
 
T.C. said:
Here's my issue with this idea. Using the extreme example of using heroin, there is no activity on the planet that is going to substitute for the hit the user gets from heroin. Maybe they began using because these healthier things weren't present in their lives. And maybe if they could stop using for a good while, then including these things in their life would keep their endorphins at a level that protected against relapse, but saying to someone, "You need to replace your substance abuse with healthy activities" is useless without them taking responsibility for their actions and applying the Four Steps Plus One, or some kind of self observation or dividing their understanding of themselves between their impulses and their ideals. This is because the hit one gets from ones habit - whether it's cookies or video games - is the only thing their physiology responds to and indulging is the only thing that gets rid of the pain and discomfort.

Have you seen this? It deals with heroin addiction (in humans), and social connection.


obyvatel said:
But I did not think we were discussing severe addiction in this thread - at least that is not how it started. Severe addiction needs other type of interventions; Work concepts are less applicable there. There is also a difference between addiction and habit and general pleasure seeking.

I think this is getting closer to the crux of the matter - where is the 'addiction' coming from? What is the person getting out of it?
What are your personal biases (introvert/extrovert, pain sensitivity, brain chemical imbalances, personal traumas etc)?

So those that have healed wounds and generally are in good health, it is just a habit that 'needs to be dropped'. Will power and 'just drop it' should work here, if the person can self observe and wants to change for themselves.
Those that have unhealed wounds (or still in horrible situations) or pain sensitivity/brain chemical imbalances are pain killing and self medicating, 'just dropping it' won't work without addressing those issues.
Physiological issues (diet, fungal/pathogen infection, gut flora imbalance, heavy metal load etc) can also drive addictions, 'just drop it' won't work here either.

Changing diet/detox (physiology) can bring up past emotional wounds, facing and healing past emotional pain is liberating but may not break a habit, breaking a habit needs will power and drive - but also the foundations cleared from other issues (physiological/emotional). A stripping of layers.
Perhaps then it's another case of 'one size doesn't fit all'?

osit
 
[quote author=Buddy]
IMO, a good approach for me is to allow the body to experience whatever sensations come and go. Nothing will last long. The body experiences whatever happens as it happens because it's not separate from everything that is happening and shouldn't be forced to be so. When whatever intensity or duration of sensation has run it's course, the body absorbs it or pushes it out as long as there is no interference. There will be pain and there will be pleasure and everything in between, but it will certainly all pass and its mostly just peacefulness.
[/quote]

I agree and try to follow a similar approach. This is rational. Pleasure is a sensation. Sensations come and go. It is natural to prefer pleasant sensations. Problems appear when we try to cling on to a pleasant sensation and recreate the experience. There is no problem with pleasant sensations if we are able to develop the discipline and awareness to let them come and go without hankering after them.


Let us revisit the perceived linkage between pleasure and addiction. Though the title of this thread is "pleasure seeking" what seemed to be discussed is harmful habits and addiction. I think incomplete information may have played a role in creating the false (unconscious?) perception of identity between pleasure and addiction. The widely publicized experiments where the so-called "pleasure center" of rat brains were tickled may have played a role in this. Since then, further experiments have demonstrated a clear difference between "wanting" and "liking" in neuroscience terms. The original experiments with rats had more to do with "wanting" rather than "liking. Not sure if this is known and understood. Here is a link to a relatively easy to read paper which talks about this.

Wanting is not always tied to liking. There is a disconnect between the two at times. The term incentive salience is used to describe this disconnect.

[quote author=Kent Berridge in Wanting and Liking: Observations from the Neuroscience and Psychology Laboratory]

The phenomenon of incentive salience might be introduced by viewing it as a particular form of desire. This form does not necessarily conform to traditional views of desire that posit individuals to want only what they judge to be best or most pleasant. Incentive salience can be thought of as one module or type of desire, which operates by deterministic rules and has its own brain mechanisms, amidst other modules.
.................
Incentive salience is a “wanting” module. It has evolved to add a visceral oomph to mental desires.
................
Incentive salience is a percept-bound type of “wanting”, which typically occurs as relatively brief peaks upon encountering a reward or a physical reminder of the reward (a cue). Incentive salience does not require a clear cognition of what is wanted, and does not even need to be consciously experienced as a feeling of wanting, at least in some cases (though when it is brought into consciousness it can considerably intensify feelings of desire). Perhaps a reason for the difference is that incentive salience is mediated chiefly by subcortical brain mechanisms, whereas cognitive forms of desire are more dependent on higher cortex-based brain systems.
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Incentive salience can be viewed as a motivational transformation of a brain signal corresponding to the perceived object of desire or its mental representation
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How can incentive salience be recognized?

There are several distinguishing psychological features that help it be recognized even in animal experiments as well as in human daily life.

Incentive salience gives a “motivational magnet” property to stimuli it is attributed to, and makes those stimuli attractive, “wanted”, and potently able to elicit approach.

Incentive salience also triggers momentary peaks of intense motivation to obtain a cued reward.

Such features (reward cues becoming motivational magnets, cues as objects of desire, peaks of cue-triggered “wanting” for the actual reward) allow us to recognize incentive salience in behavioral neuroscience experiments with animals as well as in people.
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One feature of incentive salience is to endow reward-related cues (in experiments these are Pavlovian conditioned stimuli or CSs) with an ability to trigger powerful peaks of “wanting” for their own associated reward. For example, the scent of food may suddenly make you ravenous as lunchtime approaches even if you were not feeling particularly hungry moments before that cue occurred. As suggested by Olav Gjelsvik in his Workshop commentary, the arrival of a dessert trolley at your restaurant table may make you succumb at that moment to the temptation to indulge. The tinkling sound of an email arriving in your computer inbox may trigger a sudden urge to check the message. In all such cases, cue-triggered “wanting” occurs as a temporary peak, bound to a particular encounter with a cue or to a vivid mental image of the reward. Peaks of cue-triggered “wanting” are sudden, intense, temporary, reversible and repeatable.

............

A second feature of incentive salience is that its attribution to a reward-related stimulus may make that stimulus “wanted”, even if the stimulus is just the cue. The Pavlovian CS stimulus becomes an attractive “motivational magnet” itself, in addition to triggering “wanting” for its hedonic reward, although the CS cue is only a learned predictor for the reward with no intrinsic value of its own. In a sense, a cue can even become “good enough to eat”. Stephen Mahler in our lab has shown that activating incentive salience makes a rat more intensely approach, handle, and even try to “consume” a metal object whose presence predicts sugar, with nibbles and sniffs of the metal cue that are similar to movements used in eating actual sugar.
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Such motivational magnet features of attractive cues are made much more potent by activation of mesolimbic systems, such as the amygdala or nucleus accumbens. Motivational magnet features of reward cues may account for a host of phenomena in which individuals become pulled toward reward cues acting as beacons to guide brain motivation systems......

A related mark of a motivational magnet is that individuals may “want” to possess that cue, just as they “want” its hedonic reward. Animals in an activated brain state will work harder to obtain a CS or cue that is attributed with incentive salience, just as they would work to obtain the actual reward. This is sometimes called conditioned reinforcement. For example, rats will learn to press a lever or poke their nose into a hole simply in order to obtain a sound or other cue-event or object that has been previously associated with a sugar reward or a cocaine reward. Activating their mesolimbic brain systems makes them work much harder at it. People too may sometimes “want” cues for particular rewards, as when a miser wishes to handle and count the physical money as coins or notes in the hand, motivated to feel these mere cues or symbols, above and beyond possessing the monetary wealth. And perhaps to be motivated to obtain mere symbols is not unknown even among academics.
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Brain bases of incentive salience

Incentive salience is generated chiefly by subcortical brain circuits, especially a circuit called the mesocorticolimbic dopamine system or simply the mesolimbic dopamine system (Figure 2). As the name implies, its most prominent neurotransmitter is dopamine, although other neurotransmitters also are important including opioids (natural brain neurochemicals similar to poppy-derived opiate drugs like opium, heroin or morphine), glutamate and GABA. We have often used dopamine and opioid activations in mesolimbic structures to turn on incentive salience in our laboratory.
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Addiction and incentive-sensitization

Human drug addiction may be a special illustration of intense “wanting” that results from permanent sensitization of mesocorticolimbic systems (Robinson & Berridge, 1993; Robinson & Berridge, 2003). Sensitized “wanting” may rise to quite irrational levels. That is, the intensity of cue-triggered “wanting” to take drugs for brain-sensitized addicts could outstrip their “liking” even for pleasant drugs, outstrip their expectation of how much they will like the drugs, and outlast any feelings of withdrawal if they stop. Brain-sensitized addicts may be unable to give a reason for their drug taking in such a case. Indeed, there is no reason, there is only a cause for why they “want” so much.

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“Liking”: Hedonic hotspots for generating pleasure

Different from “wanting” is “liking” or the core process of hedonic pleasure. In our hands, brain manipulations that cause “liking” almost always cause “wanting” too. This perhaps mirrors their close association in daily life. But many manipulations that cause “wanting”, as described above, fail to cause a match in “liking”. The brain appears relatively recalcitrant to stimulation of pleasure, unless exactly the right hedonic systems are activated.

What are the neural bases of pleasure “liking” itself? A much more restricted brain circuit appears to mediate hedonic “liking” rather than incentive “wanting” (Peciña, Smith, & Berridge, 2006; Smith et al., 2009).

The generation of pleasure “liking” is more restricted neurochemically: opioid stimulation but not dopamine stimulation in some limbic strutures can enhance “liking” (whereas “wanting” is enhanced by both).

“Liking” is also more restricted anatomically: enhanced by opioid “hotspots” but not by the rest of the same limbic structures (even if the entire structure can enhance “wanting”).

And “liking” generation is also more restricted as a brain circuit, requiring unanimous activation of multiple hotspots simultaneously (whereas “wanting” can be enhanced by a single hotspot).

In short, enhancement of pleasure “liking” is restricted and fragile, and brain pleasure systems are relatively recalcitrant to activation compared to “wanting” systems.
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Conclusion

In sum, “wanting” a reward is distinct from “liking” the same reward. The two usually converge, but can sometimes diverge. When dissociations occur, most notably, “wanting” can become unjustifiably high, as in addiction. The identity of incentive salience as a distinct module within desire creates conditions under which in some cases incentive salience creates a compulsive “wanting” that exceeds the expected goodness of the outcome, persists in the face of a sincere cognitive intention to do the opposite, and is not matched by actual pleasure of the outcome in the end. Incentive salience can detach from intentionality in the form of cognitive goals, and attach to percepts that are associated with incentives, sometimes pulling “wanting” in odd directions. Incentive salience might also attach to particular actions, as well as to stimuli, creating urges to act that are as motivationally compelling as any external incentive. Finally, incentive salience provides a mechanism for temptation, but perhaps not a new challenge to philosophers of free will.

[/quote]

This incentive salience "want module" often operates out of conscious awareness, as unconscious impulses, which was referred to in an earlier post as something "that happens". Of course, these impulses can then be acted on consciously, or sometimes in a dissociated state.

Anyway, hopefully this information will be help to distinguish between (potentially) addictive activities and other pleasurable sensations.
 
obyvatel said:
[quote author=Kent Berridge in Wanting and Liking: Observations from the Neuroscience and Psychology Laboratory]
In sum, “wanting” a reward is distinct from “liking” the same reward. The two usually converge, but can sometimes diverge. When dissociations occur, most notably, “wanting” can become unjustifiably high, as in addiction.
[/quote]

That's been my experience working with some addicts on my job. For whatever reason, a person begins using something or doing something and finds that it makes them feel very good, So, they want to do it again and begin repeating it as often as possible because feeling good feels better than feeling bad...even from the pain of withdrawal from the feeling good.

With some addicts, the neuroscience I've read indicates that over a period of time, changes are made in the brain's septum area. After these changes, there is little or no hope for a person to ever be free from the addiction that caused the changes.

At that point, they will continue the addiction, not because they "like" it but to satisfy the urge, traceable to this area of the brain. The urge is more like the incredible urge to scratch an itch that builds up if we initially resist the urge. I think most of us can relate to that experience.

So, that's my job-related experience of at least one difference between people who repeat an activity because it brings them pleasure, and those who repeat it without liking it. Currently, I see no reason why this particular phenomena would be limited only to addictions to chemical substances even though it might be.
 
I think we should consider the relationship of pleasure with "wishful thinking", and examine why the pursuit of pleasure also relates to the perceptions we have in our states of wishful thinking.

"According to the Cassiopaeans, this is a fundamental property of the service to self orientation. The core idea of wishful thinking is that one prefers one's personal subjective preference over knowledge of the objective state of matters. This is a statement to the universe to the effect that the being does not wish to exist in said universe because the being's fantasies are preferred. This then ties with the idea of the thought center of non-being and separation of self from all which is.

In the third density wishful thinking does not physically bend reality, it only hampers perception. In the fourth density wishful thinking, so the Cassiopaeans suggest, has the effect of quite concretely forming a sort of reality bubble. In densities beyond the fourth, pure service to self cannot exist as active beings presumably because the increased freedom of these densities would make it so the entity simply collapsed on itself and ceased interacting, living fully in a solipsistic bubble or collapsing into inanimate matter. "
 
T.C. said:
Maybe then, triggers are something more useful for people who are actually recovered, but for someone in the throws of an addiction/habit, they don't get to the crux of the problem, which is the behaviour itself and not the underlying issues it might represent.

I've seen this in myself. Sometimes I will go into thoughtloops or OCD complusions. But beneath the surface, I see that that's not what's bugging me. It's a cover up for something else. And I try to appease the feeling or agitation. So when you're in a funky mood and start these things, it helps to try to see what the root is.
 

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