No. I decompiled the program, extracted all the files (text + images) and created a folder with all the sections & chapters as PDF files: Then I performed a thoroughly search (case insensitive) but there is no mention to the
Ummo Case.
In the meanwhile I skimmed some files as I processed them: One of them is the Glossary where the author names
Agartha and
Baphomet; I take the chance to quote and translate these two items because the former I'd bet will be of interest to
@MJF and the latter well... speaks of the Templar regalia —the Baphomet ring— that Fulcanelli used in front his acolyte (the marking is on the original):
Now, let us recall what Canseliet said about Fulcanelli's Baphometic ring (painstakingly translated from French to English):
BTW, here we have a photo of the famous ring (upside down), beared by the beloved disciple:
Now, let see what has to say about Baphomet (and I translate):
Finally, he adds the following design:
I don't see anything terribly wrong that hinders growth; obviously, there are some biases and a mix of truth and falsehood, but that's something that can be studied by paying attention (basically, like almost everything else). If anyone is interested in the original files in Spanish, they can request them privately; and if the Forum Administrators and/or Moderators allow it, the book can be uploaded to a private area of the forum.
Thank you for a most interesting post. I have to say that the stylised depiction of Baphomet reminds me somewhat of the works of the Spanish surrealist painter Salvador Dali, who was a good friend of Jean Cocteau, who many suspect as being the Grand Master of the Priory of Sion (which in reality is really a smokescreen for the Rosicrucians). As you guessed, your post has got me interested, particularly with regards to the connection between Agartha and Baphomet, which the C's said was a pure crystal skull and I think is the ancient artefact the C's have referred to as the Grail. Quoting from your post:
What we wish to emphasize about Agartha is its preparatory and initiatory function in relation to the Grail. We must highlight that here the legend takes on the appearance of a reality corroborated by the experience of one of the authors of this book and by the other, also immersed in this transcendental project. Agartha, then, is transformed for us into a real place, a site stripped of the tinsel and legendary mysticism that tradition has led us to imagine it should be in a certain way. But reality, by assuming certainty, immerses us in a new version, perhaps even more mysterious, by its very nature, than the previous one. The circle, in closing, deprives us partly of the mystery of its construction and shows us its closed structure, but it also opens up a new mystery: what it contains and holds within.
I would agree with what the author says about Agartha and would go so far as to suggest that in this scenario, it is in fact the underground base in the Pyrenees of the Enclave of Alchemists referred to in the transcripts, who also form the 'Great Council of the Elect' in the Rosicrucian Manifesto known by its short title of The Fama.
Q: Supposedly, Christian Rosencruetz was initiated by the 'philosophers of Dancar.' I want to know where this blasted place is! Okay, skip it. One of the Rosicrucian manifestos said: 'God has sent messengers and signs in the heavens, namely the new stars in Serpentarius and Cygnus, to show that a great council of the elect is to take place.' What do they mean by a 'great council of the elect?'
A: Pyrenees.
Q: Okay, the purported enclave of the alchemists... Why was it signified by new stars in Serpentarius and Cygnus? What do they represent?
A: Novae.
But if it is a real place in the Pyrenees, where is it located? My guess is underneath an abandoned village in the French Pyrenees called Perillos.
Today the village of Perillos lies abandoned, a ghost town in what is one of roughest and most barren landscapes in the whole of France. It forms a former commune in the
Pyrénées-Orientales, a department of the region of
Occitania in southern France. It formerly formed part of the province of
Roussillon, an area that was dominated by the Knights Templar. The nearest inhabited place to it today is Opoul-Perillos. At the time of its aggregation to Opoul in 1972, the village of Perillos was already deserted.
But why was it abandoned? First some background from an article I wrote a while back (which I am attaching to this post):
The Ghost Town of Perillos
In 1995, a French researcher,
André Douzet, discovered a topographical model of the Holy Places in Israel that was made in the early 20th century. In an envelope taped to the bottom of the model he found a number of letters and specifications allegedly written by
Abbé Bérenger Saunière, the parish priest of Rennes-le-Château, to the model maker. In one letter, Saunière talks about the specifications for the model. In a second letter, only recently published, he talks about a second copy of the model intended for another priest in an unknown location (
MJF: perhaps his friend and fellow collaborator in the mystery of Rennes-le-Chateau, Abbé Henri Boudet). The model depicts the primary sites associated with the passion of Christ in Jerusalem, including the location of two notable tombs, those of Jesus Christ and Joseph of Arimathea. The model is a clay pre-production copy intended to be made into brass. The correspondence suggests that the end product was never finished as it seems Saunière died before it could be completed. Douzet suspected that Saunière may have wanted to leave one last clue. For one thing though the topography did not match the sites in the Holy Land which the model is supposed to depict. For years Douzet tried to link the landscape depicted in the model with the region of Rennes-le-Château but without success. It was not until he sought to make a copy of the model for display in the Villa Bethania, Saunière’s guest house in Rennes-le-Château, that he at last recognised a feature on the negative plastic mould, which was the Roc Redon near the ruined and abandoned village of Perillos.
The village of Perillos was once occupied by the Lords of Perillos, who counted among their number the illustrious
Ramon de Perillos, Grand Master of the Knights of Malta (the modern name for the Hospitaller Order of St John of Jerusalem and later Rhodes, a medieval Catholic military order like the Knights Templar) from 1697 until his death 22 years later. In the 14th century, the Lord of Périllos was made a viscount by King John I of Aragon for the former’s continuous help in fighting the occupying Moslems. This, of course, was the century in which the Templars were disbanded but it also shows the antiquity of the Lords of Perillos who would have ruled Perillos during Templar times. Perillos was part of the parish of Durban-Corbiêres, Curiously, Abbe Antoine Gêlis and Abbe Henri Boudet were both priests assigned to Durban. These priests are linked with Abbé Bérenger Saunière in the mystery of Rennes-le-Château, Gêlis being horribly murdered after first being tortured. It may come as no surprise to learn then that locals living in the village recall Abbé Saunière visiting certain families in the village and showing a marked interest in their family archives.
Whilst searching for what it was that may have drawn Saunière’s attention to Perillos, Douzet stumbled across a notary register from the year 1632 in which the royal notary Courtade had described the transfer of some land from Spain to France under the terms of the
Treaty of the Pyrenees of 1659, which ended the Franco-Spanish war that had begun in 1635. The treaty had been negotiated on the French side by the famous
Cardinal Mazarin (the first minister to King Louis XIV). On one of its pages, Douzet found a mention in a small paragraph of a tract of land that was administratively untouchable and non-transmissible, on which it was even forbidden to cut or collect wood or stones or remove anything else from it. There was
a complete prohibition against the sale of the land. It appears that even the Lords of Perillos were subject to the terms of this treaty where this particular parcel of land was concerned. Effectively, it was
a closed enclave without any access lying within the territory of the Lords of Perillos. Even though they were responsible for guarding it, they were not allowed to manage it. The land no longer belonged to them and in no manner were they permitted to intervene in it or make use of it. This appears on the face of it to have been a really bizarre arrangement, one which had the full weight of the crown behind it. However, there is no indication in the treaty as to who the new owners were and who may have had the right to use the land.
It seems that the great French cartographer
Jacques Cassini (1676-1756), who oversaw the first ever topographical survey of France, had more than a passing interest in the area. He spent almost a year and a half in Opoul, which seems to have been an extraordinary length of time to allocate for one small territory relative to the rest of France that he still had to map. Moreover, during the time he spent in Opoul, he lived in fairly modest conditions compared to the luxury he normally lived in. Ironically, despite the time he spent in the area, he never provided a detailed survey of Perillos. This begs the question why?
As the author of the piece from which I have taken this information says, it is not hard to imagine why someone would choose to hide a secret here. The area is riddled with caves and crevasses. It would take years to systematically search this piece of land. Hence, as I said above, this land ticks all the boxes for somebody who wanted to establish a secret refuge or an enclave in a remote location. The peculiar legal status of the land, where even the rights of the local lords were overridden, points to some secret hand moving behind the scenes, which could even dictate the terms of an international treaty between two powerful states, one of which was ruled by
Louis XIV, the ‘Sun King’, perhaps the most powerful monarch in Europe at that time. In this connection let us recall here how desperate King Louis XIV was to lay his hands on Nicolas Poussin’s painting
The Shepherds of Arcadia, a painting which supposedly lies behind the mystery of Rennes-le-Château
. When Louis finally managed to acquire it, he hid it away in his royal chambers where it could be viewed only with the King’s express consent. Was there some power that even the Sun King, the most powerful man in Europe, feared?
Could that power have been the enclave of alchemists with their connections to the Rosicrucians, the modern manifestation of the Rosteem, and perhaps with links to the strange group who wrote the ‘
Protocols of the Elders of Zion’ in Anatolia, a blueprint for world domination, whose roots lay in the ancient city of Harran, which once had a colony that resided on the Giza Plateau? If the Rosteem, who may have links to the STS 4th density subterranean civilisation known as the Nation of the Third Eye, are the power behind the group who wrote the
Protocols of the Elders of Zion, then it is easy to see why King Louis had reason to fear them given how the Protocols seem to have been ruthlessly carried out to the letter in the 20th century and even now are being implemented in the 21st century. And let us not forget that according to the C’s the alchemists form part of the Quorum, an STS group mainly comprised of aliens, who the C’s said have recently met in order to discuss program changes and the future of the Earth (ref.
session dated 6 July 2024).
Could the enclave of alchemists therefore be based at Perillos in the foothills of the Pyrenees somewhere underground? Obviously, I can’t prove this but given the remoteness of the location, its inaccessibility and the mystery surrounding the 1659 transfer of land in Perillos subject to the strange conditions which even overrode the rights of the Lords of Perillos (one of whom was a Grand Master of the Knights of Malta) whose land it was, then this area seems like a perfect candidate to me for housing the secretive enclave.
This last reference to UFO studies seems to confirm that UFOs make use of window areas to refuel at the 3rd density level on what are natural energy grid points. However, they also seem to be points where you can switch between realms. This would be particularly attractive to 4th density beings who wish to move between density levels. This makes me wonder whether the enclave of alchemists chose this area (assuming Perillos falls within the Rennes-le-Château window area, as I suspect it does) of the Pyrenees to take advantage of the naturally occurring window so they can move between their base within the inner Earth and the surface world at ease, without the need to create a portal. I am assuming for these purposes that the alchemists in the enclave have all done the Great Work
* and have transitioned to 4th density rather as was the case it seems with the celebrated French alchemist
Fulcanelli, who may well have joined the enclave after he disappeared in 1926.
According to Fulcanelli’s student
Eugène Canseliet, he had a secret meeting with Fulcanelli in Spain in 1953 several years after his disappearance. Canseliet had known
Fulcanelli as an old man in his 80s but now his Master had grown younger and had physically changed in appearance: he was now an androgynous creature, a being Fulcanelli called ‘The Divine Androgyne’.
I wonder if this meeting took place at or near to Perillos?
I now return to the reason why Perillos was abandoned, which I believe lends weight to it being the location of the enclave of alchemists. I quote here from a post that I did on the Alton Towers thread:
Postcript to the Enclave of Alchemists
By a remarkable synchronicity, after posting my article on the Enclave of Alchemists, I came across an interesting reference to Perillos in a book I am currently reading. Indeed, it only cements my suspicion that Perillos was and is the base for the Enclave of Alchemists.
The book is called The Portal by Patrice Chaplin (the former daughter-in-law of the movie legend Charlie Chaplin), which I will have more to say about in an upcoming post, recounts the Kabbalistic initiation of the author who to achieve this had to follow a well-worn route winding through the eastern Pyrenees on both sides of the Spanish - French border, one stop on which was the deserted village of Perillos. The pilgrimage involved visiting certain sites that had a special energy signature, which together formed the outline of the constellation of Ursa Major, the Great Bear (known as the 'Big Dipper' in the USA and 'the Plough' in the UK). This makes me recall the use of stellar geomancy by the Knights Templar and the Rosicrucians, including Sir Francis Bacon, as well as the Mayans, the Hopi and the builders of the Great Pyramid complex at Giza. The eleven sites also represented specific numbers on a magic square, in this case the ‘Venus Magic Square’ (a magic square is one in which the numbers of each line in the square, whether vertical, horizontal or diagonal, all add up to the same total). It is also interesting to note here that Chaplin revealed in her book that Abbé Bérenger Saunière had followed the same pilgrimage route in the early part of the 20th century, reflecting his deep interest in and knowledge of the Kabbalah. This interest was openly demonstrated by his incorporation of the Kabbalistic Tree of Life with the ten Sephiroth in his presbytery garden at Rennes-le-Château.
The author had as her guide on her initiation pilgrimage a lady called Liliane who was well acquainted with the Kabbalah and with the hidden history of Abbé Saunière, who it seems had ulterior motives for performing the initiation pilgrimage (he wanted specific information about the Grail), which he never in fact completed. Liliane belonged to a secret society that Chaplin believed guarded the secrets of the Grail. When the author reached Perillos, as it was a scheduled stop on the pilgrimage route, her guide was able to provide her with a lot of information about the abandoned village in what is now southern France but had once been northern Spain. In setting this out here, I have to state that I am relying on the honesty and integrity of the guide in imparting this information and the author’s faithful recollection of what she told her.
Chaplin’s guide described Perillos more as a state of being than a place. Chaplin’s own reaction when first encountering the village was that it was a place of desolation. The deserted village was absolutely still but there was also a feeling of something having just happened, something momentous. She noted that the village stood in a valley that for some reason was historically known as the ‘Valley of Death’. Liliane told Chaplin that the village was number 10 on the magic square ‘dominated by solitude and isolation’. She mentioned the Kabbalistic influences as being to fly and wolf. She said the word Yod represented the origin or the father and symbolises God as origin of everything that exists.
When Chaplin asked where the people were, she was told they had all moved to the nearby village of Opoul. Apparently, they had left because they had heard chanting from underground and had experienced other unexplained things. However, Liliane pointed out that this had not stopped certain renowned persons from visiting Perillos in the past. These included the German Grail hunter Otton Rahn who wrote Crusade Against the Grail and the famous cartographer Jacques Cassini who had stayed at Opoul for nearly two years whilst overseeing the first ever topographical survey of France. Liliane posed the question why he had done so. Chaplin didn’t know of either man but suggested that perhaps Cassini had found the unexpected. Liliane replied that without knowing it she was right. Chaplin felt that a sense of menace hung over the place that was too out of the ordinary (N.B. Chaplin is known to be a sensitive psychic). When she said to Liliane “It’s deserted here”, Liliane responded “Only to the unseeing eye”, which may be a telling comment given what the C's once said to Laura:
Q: (L) I would like to be able to solve this because the families are in pain and have asked for help.
A: Why don't you trust your incredible abilities? If we answer for you now, you will be helpless when it becomes necessary for you to perform this function on a regular basis, as it will be!!!!
Q: (L) Well, frankly, I don't want to be involved in any more murder investigations. It is too upsetting. Am I supposed to DO this sort of thing regularly???
A: Not same arena.
Q: (L) Well, then how do you mean "perform this function?"
A: No, seeing the unseen.
They subsequently spent the night at the nearby town of Quillan where they continued to discuss the abandoned village of Perillos. Liliane provided Chaplin with more information on the place. Chaplin wondered whether the chapel at Perillos had been the basis for the ‘Chapel Perilous’ in Malory’s le Morte d’Arthur (MJF: the first book I ever read at the tender age of four). Unfortunately, it had been closed when they visited the village but apparently inside the chapel there was a crypt with an unknown tomb that no one would approach. They called it the ‘Tomb of God’ (MJF: which makes me think of the book of that name by Richard Andrews and Paul Schellenberger – see my previous post). Although the chapel was closed, passers-by claimed to hear music coming from within which surpassed anything heard in this world. Lilian added that Perillos was considered completely impossible as a place for human beings to inhabit (MJF: which might be the case if it was existing at 4th density). The Spanish artist Salvador Dali (who Liliane had known personally and was a person who had performed the pilgrimage himself) had called Perillos a state of mind that could only be inhabited by the initiated. Liliane told Chaplin that Dali had been completely changed by Perillos. She said that Perillos has layers of realities and dimensions that Dali tried to wrestle with for the last 40 years of his life (MJF: was this because he was trying to come to terms with the concept of 4th density, as expressed in his art? See more below on this.).
Chaplin then returned to the reasons for the abandonment of the village. Quoting Liliane in response:
“
They all started dreaming, always the same dream. It was a terrible dream. They were afraid to sleep. They heard sounds they could not explain. In the 11th century, the Lords of Perillos had sorted out and stabilised square number 10 [
MJF: on the Venus Magic square].
It had been through an apocalyptic process.”
Quoting a fellow guide in response to another pilgrim who had performed the pilgrimage, Liliane said:
“
They say the devil lives there and God is buried there. ‘
So, that’s not bad for one abandoned village.’
Chaplin then felt a psychic prompt to ask Liliane about Ramon who had been the Lord of Perillos in the 14th century. In response Liliane said:
“
Ramon of Perillos in the fourteenth century was a diplomate interested in literature and a soldier and chamberlain to Juan the first King of Aragon., whose passions were music, literature and astrology. They became friends. At forty-six the king died suddenly and probably unnaturally, Ramon of Perillos set out on pilgrimage to a sacred site in Ireland, St. Patrick’s Purgatory, to enquire of the condition of the soul of his friend, the king. St. Patrick’s was the only functioning purgatory in Europe at the time. First, he was purified by fasting and prayer and then he descended into the Netherworld, passing through the Land of the Lost, finding Paradise, and finally returning to earth. He certainly had some spiritual initiation in Ireland and when he returned to France [
MJF: should that have been Spain?]
he said he now understood that at Perillos, his territory, there was a doorway to another world.”
Her last statement intrigues me. Another way of saying “doorway” is, of course, a “portal”. Could Ramon Lord of Perillos have come to the appreciation that there was a portal at Perillos, which led to another world or what the C’s would call another density. Was this the reason why the Spanish insisted when entering into the Treaty of the Pyrenees in 1659 with France, then ruled by the Sun King Louis XIV, that the French prohibit any interference whatsoever in the territory of Perillos, including by the Lords of Perillos themselves. The land was made administratively untouchable, and it could never be sold or transferred? The C’s have confirmed that portals are fought over, as is the case with the one in the Ukraine at the present time:
Q: Is this idea of portals extremely significant. Are they fought over?
A: Yes, but you do not need to explore these truths, until you have learned more.
Was the Treaty of the Pyrenees of 1659 intended to prevent such a fight? Does the possibility that the portal may have been controlled by the enclave of alchemists explain how the great powers of Spain and France were forced to include a non-interference provision in the treaty where Perillos was concerned? Let us recall here that the C’s said
the alchemists formed a human part of the Quorum and thus would seem to have considerable power and influence behind the scenes.
For the full post, see:
Alton Towers, Sir Francis Bacon and the Rosicrucians
I would just add that the sound of chanting underground fits with either the members of a religious order such as the Knights Templar or the chanting of occultic persons perhaps practicing the Kabbala in what is an area that was strongly associated with such practices. For example, the City of Girona in Spain is not that far away geographically and this was the main centre of Kabbalism in the Middle Ages, when the city still had a significant Jewish population. Indeed, Patrice Chaplin, who blundered into the mystery of Rennes-le Chateau as a young teenage girl visiting Girona, discovered that Abbe Sauniere had frequently visited the city where one of his mistresses had lived, a mysterious lady who she would meet when by now she was as an old woman. She would also meet, Jean Cocteau the famous French artist and film director who was filming in the city and she even got a small part in his film. However, she soon found out that Cocteau had a darker ulterior motive for being there, one which involved the old French lady and the Grail. Whilst she was visiting the old French lady who lived in a house adjoining the old Tower of Girona, a building once owned by Sauniere, she witnessed Jean Cocteau performing a Rosicrucian ritual in one of the shuttered rooms of the house whilst wearing a Rosicrucian high priest’s robes and special headdress and using a special altar stone. Cocteau would subsequently be responsible for the house and Tower being pulled down and the surrounding grounds dug up in his pursuit of the Grail. As I wrote in another post on the subject:
Chaplin would accidently catch Cocteau, dressed in the robes and headdress of a Rosicrucian high priest, conducting a secret ceremony in the tower that adjoined the French woman's house (she was in fact the secret mistress of Abbe Sauniere who would build a second tower at Rennes-le-Chateau based on the Girona Tower's design). At that time Chaplin knew nothing about the Rosicrucians. We should recall here that in
The Holy Blood and the Holy Grail, the book which really put the mystery of Rennes-le-Chateau on the map long before Dan Jones came along, the three British authors proposed that Jean Cocteau was the head of the secretive 'Priory of Sion' organisation. Although this organisation would prove to be a modern fabrication by conman Pierre Plantard, I believe that it masked a real secret society that is the inner circle of the Rosicrucians (the modern manifestation of the Rosteem) who evidently want the Grail device very badly. To prove the point, soon after Cocteau had finished filming, to Chaplin's and Torres's horror, they found the Girona Tower completely demolished and the gardens around it dug up, including a magnificent Royal Palm tree that had dominated the gardens and provided welcome shade. Torres knew it was Cocteau's Rosicrucians who had been behind it and exclaimed to Chaplin that they had
acted "like a thief in the night". When I first read this, I immediately made a connection to what the C's had said about the Rosicrucians where the destruction of the Knights Templar was concerned.
Q: (L) I dug around about the Templars and have, more or less, come to the conclusion that they were just a smoke screen, and that something else was going on at the time that WAS important. I also think that they have been resurrected from time to time and dusted off and blamed for all this secret knowledge that is supposedly lost... am I on to something here?
A: Close.
Q: Who or what brought about the end of the Knights of the Temple?
A: Rosicrucians move as a "thief in the night."
Q: (L) But, as I understand it, the Rosicrucians did not come into being until after the end of the Templars...
A: No.
Q: (L) Do you mean that the information that came out, that pamphlet about "Christian Rosenkreutz," that is a purported fable, might be correct?
A: Yes.
Q: (L) Well, goodness sake! The Rosicrucians advertise in magazines!!! Is this worldwide organization that promotes itself so blatantly...
A: Well, the "world-wide" order is not all inclusive.
Q: (L) Is there an inner circle of this order that is unknown?
A: Yes.
Was this identical reference to the Rosicrucians' activities by Torres (perpetrated in the 1950's) just a mere coincidence? Perhaps. If not, it seems to me that the Rosicrucians are still acting as "thieves in the night" in their pursuit of the Grail centuries later, if they were the group responsible for the destruction of the Tower of Girona, as seems most likely. And let us not forget that as the modern counterparts of the sinister Rosteem, they were active at Giza in Egypt thousands of years ago. Here we should also recall that the C's told Laura that there were two distinct factions in ancient times, the Grail faction and the Ark faction, the latter being connected to STS forces who were responsible for the construction of the ancient city of Baalbek (which takes its name from the Middle Eastern deity Baal - a front for the Lizards). My guess is that the Rosicrucians/Rosteem are linked to the Ark faction.
